Daily Murli for Sunday 26 March 2023

प्रयोगशाली prayōgśhālī (13.00)

प्रयोग prayōg (12.10)

An experiment.
Use, employment, application, exercise.

प्रयोगशाला prayōgśhālā (8.30)

दिव्य divya (7.22)

Divine, heavenly, celestial, supernatural, magical, wonderful.

सिद्धि siddhi (6.46)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

त्रिकालदर्शी trikāldarśhī (6.33)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

संगठन saṅgaṭhan (5.84)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सोचना-समझना sōchnā-samajhnā (5.81)

To deliberate upon, to think from all angles.

light (5.76)

Light.
(Bābā) Electricity.

computer (5.73)

Computer.

सहनशक्ति sahanśhakti (5.57)

भूतकाल bhūtkāl (5.39)

कालदर्शी kāldarśhī (5.39)

स्पष्ट spaṣhṭ (5.21)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

group (5.12)

Group.

copy (5.11)

Copy.

परिणाम pariṇām (5.10)

आसन āsan (4.91)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

touching (4.88)

Touching.

science (4.86)

Science.

दृढ़ता dr̥iṛhtā (4.67)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

check (4.67)

Check.

अलबेला albēlā (4.64)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

lottery (4.59)

Lottery.

home work (4.52)

Homework.

अन्तर्मुखता antarmukhtā (4.46)

trial (4.39)

Trial.

sample (4.29)

Sample, specimen, example.

विधि vidhi (4.27)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अलबेलापन albēlāpan (4.14)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

अन्तर antar (4.06)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीसरा नम्बर tīsrā number (4.04)

सफलता saphaltā (3.99)

Success, achievement.

विमान vimān (3.96)

ज्ञानी-योगी gyānī-yōgī (3.95)

planning (3.87)

Planning.

retreat (3.73)

के प्रति kē prati (3.69)

Towards.

स्व sva (3.67)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

आसनधारी āsandhārī (3.61)

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (3.57)

To think, to reflect, to ponder over, to consider.

असफलता asaphaltā (3.51)

Failure.

दृढ़ता की शक्ति dr̥iṛhtā kī śhakti (3.47)

Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.

दूसरा नम्बर dūsrā number (3.47)

आगे-पीछे āgē-pīchhē (3.47)

One behind the other.
Front and rear.
Sooner or later.

vibration (3.44)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मा mā (3.43)

Abbreviation of the English word Master.

lucky (3.37)

Lucky.

आवश्यक āvaśhyak (3.28)

लक्ष्य lakṣhya (3.27)

The aim, object, objective, target, goal.
Indicated, implied.

विदेशी vidēśhī (3.27)

Foreign, alien, exotic.
A foreigner, foreign national.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (3.22)

चारों chārō̃ (3.20)

The four, the whole four, all four.

विशेष viśhēṣh (3.20)

Special, specific, particular, distinctive, characteristic, typical.

परिवर्तन शक्ति parivartan śhakti (3.19)

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

जमना jamnā (3.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

प्रभाव prabhāv (3.15)

programme (3.12)

Programme.
(Bābā) Event.

paper (3.07)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मूल mūl (3.06)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

बचत bachat (3.06)

साधन sādhan (3.03)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

गुण guṇ (3.03)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

plan (3.03)

Plan.

जमा jamā (3.03)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

number (3.03)

Number.

आत्मिक ātmik (3.02)

Spiritual.
Pertaining to self: the soul.

आश्चर्य āśhcharya (2.97)

Wonder, surprise, astonishment.

निमित्त nimitt (2.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

subject (2.96)

Subject.

use (2.93)

Use.

विशाल viśhāl (2.90)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

सर्वशक्तिवान sarvśhaktivān (2.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

diary (2.87)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

बीतना bītnā (2.85)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

संपर्क sampark (2.80)

विधिपूर्वक vidhipūrvak (2.80)

According to rule, agreeably to prescribed law.

energy (2.78)

Energy.

आधार ādhār (2.78)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रत्यक्ष pratyakṣh (2.76)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

offer (2.75)

Offer.

काफी kāphī (2.75)

Enough, sufficient, adequate.

विजयी vijayī (2.73)

Conquering, victorious, triumphant.
A conqueror.

chance (2.72)

Chance.

स्वतः svataḥ (2.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

रुचि ruchi (2.72)

Interest, liking, taste, relish, fancy.

जमाना jamānā (2.69)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बीज bīj (2.69)

Seed, kernel. Source, origin, primary cause.

हिम्मत himmat (2.66)

Courage, boldness.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

वाणी vāṇī (2.65)

Speech, voice.
Saraswati : the goddess of speech.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

present (2.60)

Present.

स्थिति sthiti (2.57)

Position, situation, state, condition, stage, phase.

future (2.56)

Future.

सर्वशक्तियों sarvśhaktiyō̃ (2.56)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

stock (2.55)

Stock.

खजाना khajānā (2.54)

Treasure.
Treasury, repository.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

रोकना rōknā (2.44)

काल kāl (2.44)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

दिलाराम dilārām (2.42)

invention (2.42)

Invention.

वर्णन varṇan (2.41)

शक्ति śhakti (2.41)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

प्रत्यक्षफल pratyakṣhaphal (2.41)

underline (2.40)

Underline.

तीनों tīnō̃ (2.39)

The three, all three.

रखाना rakhānā (2.36)

कार्य kārya (2.35)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

touch (2.34)

Touch.

भरी bharī (2.32)

A burden.

तीव्रगति tīvragati (2.31)

Fast speed.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मुलाकात mulākāt (2.29)

प्रयत्न prayatna (2.29)

बढ़ाना baṛhānā (2.29)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जड़ jaṛ (2.28)

जड़ jaṛ (2.27)

Inanimate, immovable, inert.
Idiot, stupid.

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

जड़ना jaṛnā (2.26)

To stud, to inlay, to fix, to set, to mount, to put in.

extra (2.24)

Extra.

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

master (2.23)

Master.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

follow (2.20)

Follow.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

fast (2.18)

Fast.

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बढ़ना baṛhnā (2.16)

To increase, to multiply, to grow, to progress, to advance.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

स्वरूप svarūp (2.14)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

कर्मणा karmaṇā (2.11)

Throught the deed.

खर्च, खर्चा kharch, kharchā (2.11)

Expenditure, expense, cost, outlay.

might (2.11)

Might.

बीच-बीच में bīch-bīch mē̃ (2.09)

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

लाना lānā (2.08)

practical (2.07)

Practical.

दृष्टान्त dr̥iṣhṭānt (2.07)

अक्ल akla (2.04)

Common sense, intellect, wits, wisdom.

लौटना lauṭnā (2.04)

व्यर्थ vyarth (2.02)

Useless, fruitless, futile, ineffective, unprofitable.

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

वाचा vāchā (2.01)

Through speech.

जरूरत jarūrat (1.98)

Necessity, importance.
Need, requirement.

पहला नम्बर pahlā number (1.97)

मन-बुद्धि man-buddhi (1.97)

सौगात saugāt (1.95)

a present, gift.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्य anya (1.94)

Other, another, different; separate.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

निमन्त्रण nimantraṇ (1.91)

Invitation.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

स्वप्न svapn (1.78)

A dream.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

अनुभव anubhav (1.72)

Experience.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

कोट kōṭ (1.71)

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

powerful (1.68)

Powerful.

point (1.67)

Point.

majority (1.67)

Majority.

double (1.66)

Double.

आशीर्वाद āśhīrvād (1.66)

Blessing, benediction.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

busy (1.61)

Busy.

silence (1.61)

Silence.

centre (1.61)

Centre.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

साथ-साथ sāth-sāth (1.57)

स्वयं svayã (1.53)

हल्का halkā (1.53)

Light, cheap, thin, faint.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

जान jān (1.53)

सफल saphal (1.52)

Successful, effective, fruitful.

result (1.51)

Result.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

तथा tathā (1.50)

And.
So.

समाप्त करना samāpt karnā (1.50)

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

तीसरा tīsrā (1.46)

Third.

के निमित्त kē nimitt (1.42)

past (1.41)

Past.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मास mās (1.37)

Month.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

मांस māns (1.35)

Meat, flesh.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

लेकिन lēkin (1.32)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

तीन tīn (1.32)

कर्म karm (1.30)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

हां hā̃ (1.30)

Yes, yea.

बोझ bōjh (1.30)

Burden, load.

बचना bachnā (1.28)

वैसा vaisā (1.27)

औरों aurō̃ (1.27)

(The) others.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

विचार vichār (1.26)

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

फ़र्क fark (1.15)

Difference, distinction, distance.

कल kal (1.14)

तरह tarah (1.13)

नमस्ते namastē (1.12)

या yā (1.09)

Or, either.

बोल bōl (1.08)

नम्बरवार number-wār (1.08)

In order, orderly.
According to his rank, his position.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

हर har (1.04)

her (1.04)

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

तरफ taraph (1.02)

Side, direction.
Towards.

छोटा chhōṭā (1.00)

Small, little, short, young, petty, subordinate, junior, insignificant.

हरना harnā (0.97)

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्रकार prakār (0.92)

Manner, way.

आज āj (0.91)

Today.

शुरू śhurū (0.89)

Beginning, commencement.

भक्त bhakt (0.88)

A devotee.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

सामने sāmnē (0.85)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

लगाना lagānā (0.82)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

pass (0.78)

To pass.

पास pās (0.78)

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.76)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सर्व sarv (0.74)

All ; whole, entire, complete.

दिल dil (0.72)

Heart, courage, spirit, will.

चलाना chalānā (0.71)

जीवन jīvan (0.71)

Life, animation, existence.

भरना bharnā (0.69)

To fill, to refill.

वर्ष varṣh (0.63)

Year.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.61)

Ahead, in front of, before; in future.

वा vā (0.60)

Or.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

second (0.60)

Second.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

क्यों kyō̃ (0.59)

Why.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

समय samay (0.55)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बार bār (0.55)

Time, occasion.

जितना jitnā (0.53)

As much as, as many, how much, however much.

कोई भी kōī bhī (0.53)

Anyone, someone, any.

कब kab (0.51)

Interrogative adverb: When? At what time ?

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

सदा sadā (0.49)

Always, perpetually, continually, ever.

दिखाना dikhānā (0.49)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

अगर agar (0.49)

If, if so be, in case, in the event of.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

निकालना nikālnā (0.48)

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बुद्धि buddhi (0.42)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चक्र chakra (0.41)

आना ānā (0.41)

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सबसे sabsē (0.36)

(superlative) Of all, the most.

पड़ना paṛnā (0.35)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

लगना lagnā (0.29)

दो dō (0.25)

Two, 2.

कभी kabhī (0.25)

Sometime, ever.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

ज्ञान gyān (0.24)

Knowledge directly taught by God.

गाना gānā (0.24)

To sing, to chant.
A song.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बन ban (0.20)

क्योंकि kyōṅki (0.19)

Because, since.

इतना itnā (0.18)

As much as this, this much; so much, so many.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.15)

To be born.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

पहले pahlē (0.15)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पहला pahlā (0.13)

वरदान vardān (0.12)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जब jab (0.12)

(Relative pronoun) When.

सिर्फ sirph (0.11)

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जैसा jaisā (0.10)

Similar to, like, resembling, as, such as.

वहां vahā̃ (0.09)

There.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.08)

Remembrance, recollection, memory.

तुम tum (0.08)

You (between equals).

चलना chalnā (0.07)

Continue.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

सकना saknā (0.03)

To can, to be able to.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.02)

For, for the sake of.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

हम ham (0.01)

We.
(rustic form) I.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.01)

That (to report indirect speech, example he says that).

समझना samajhnā (0.01)

To understand.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जाना jānā (0.00)

To go, to depart, to lose, to flow.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.