Daily Murli for Sunday 7 May 2023

परिवर्तन शक्ति parivartan śhakti (11.43)

निर्मल nirmal (10.32)

स्मृति स्वरूप smr̥iti svarūp (8.51)

दाग dāg (8.35)

A speck, stain, scar, mark, stigma, blemish.

real gold (7.40)

स्वभाव svabhāv (6.89)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

बहाव bahāv (6.78)

Flow, flood.
Course of a river, current, stream.
Flux, afflux, effusion, fluidity.
Flow or rhythm (of a verse).

लकीर lakīr (6.42)

A line, lineament.
A streak, stripe.

lift (5.98)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

विस्मृति vismr̥iti (5.81)

Forgetting, forgetfulness, loss of memory, obliviousness.

प्रभावशाली prabhāvśhālī (5.57)

मजबूर majbūr (5.50)

देखना-सुनना dēkhnā-sunnā (5.39)

पालना pālnā (5.15)

निर्विकल्प nirvikalp (5.10)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

पात्र pātr (5.09)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

पालना pālnā (4.94)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मजबूरी majbūrī (4.84)

mould (4.81)

underline (4.80)

Underline.

परिवर्तन parivartan (4.63)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

force (4.49)

Force.

खिलौना khilaunā (4.44)

सोचना स्वरूप sōchnā svarūp (4.43)

Form of reflection, form of thinking.

alloy (4.36)

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

गायब gāyab (4.29)

बहना bahnā (4.29)

देव-आत्मा dēv-ātmā (4.28)

थोड़ा-सा thōṛā-sā (4.20)

A bit, a little.

सोचना sōchnā (4.19)

To think, to reflect, to ponder over, to consider.

शीतला, शीतला देवी śhītlā, śhītlā dēvī (4.15)

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

समर्थी samarthī (4.12)

Capability, competence.

लगन lagan (4.11)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

minute (4.07)

Minute.

मेरेपन mērēpan (4.01)

निर्मान nirmān (3.94)

Humble, without conceit, without arrogance, without pride.

भाग्य bhāgya (3.92)

Fortune, fate, luck, destiny.

मग्न magna (3.86)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

मुहब्बत muhabbat (3.86)

Love, affection, fondness.

शिक्षक śhikṣhak (3.85)

Teacher, instructor.

पदम padam (3.61)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

गलती galatī (3.59)

Mistake, error, fault.

परखना parakhnā (3.59)

टिकना ṭiknā (3.58)

To last.
To stay.
To tarry.
To stand (one's ground).

आत्म अभिमान ātma abhimān (3.56)

Considering oneself as the soul.

शीतल śhītal (3.53)

Cool, cold, frigid.
Without passion, calm.

mix (3.52)

जो ओटे सो अर्जुन jō ōṭē sō arjun (3.51)

होश hōśh (3.47)

उड़ान uṛān (3.43)

Flight.
Flying.

बचाव bachāv (3.39)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

बदला badlā (3.39)

परिवर्तित parivartit (3.39)

Changed.
Exchanged.
Transformed.

स्नेही snēhī (3.36)

A lover.
Loving, affectionate.

यंत्र yantra (3.31)

Machine, instrument, amulet, talisman, mystical diagram.

कमजोरी kamjōrī (3.30)

Weakness, feebleness ; deficiency ; debility.

भाव bhāv (3.28)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (3.22)

शीतलता śhītaltā (3.22)

best (3.22)

Best.

तीव्र tīvr (3.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

विशेष viśhēṣh (3.20)

Special, specific, particular, distinctive, characteristic, typical.

खींचना, खैंचना khīñchnā, khaiñchnā (3.20)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

प्रैक्टिकल स्वरूप practical svarūp (3.19)

Practical form.

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

check (3.14)

Check.

original (3.13)

Original.

paper (3.07)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

current (3.06)

Current.

मानव mānav (3.06)

Human.
A man, human being.
Mankind.

कमी kamī (3.04)

स्नेह snēh (3.03)

Love, affection.
Oil, oily substance.

निर्मानता nirmāntā (3.01)

जोश jōśh (2.95)

तीसरा tīsrā (2.91)

Third.

परिस्थिति paristhiti (2.88)

Circumstance(s).
(Bābā) External situation, external condition.

चमकना chamaknā (2.87)

बीतना bītnā (2.85)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बिन्दी bindī (2.78)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

अन्तर antar (2.77)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

घण्टा ghaṇṭā (2.77)

Bell, gong, clock, hour.

आदत ādat (2.73)

Habit.

जमना jamnā (2.72)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

प्रभाव prabhāv (2.71)

मूल्य mūlya (2.71)

Cost, price, worth, value.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.68)

बदलाना badlānā (2.65)

To change, to modify, to transform.

टिक-टिक ṭik-ṭik (2.65)

Ticking sound (as that of a watch).

मजबूत majbūt (2.64)

तीन tīn (2.63)

व्यर्थ vyarth (2.61)

Useless, fruitless, futile, ineffective, unprofitable.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

पलना palnā (2.58)

आरम्भ ārambh (2.56)

स्वरूप svarūp (2.56)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कदम kadam (2.54)

Step, pace, footstep.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

यथार्थ yathārth (2.50)

Real, actual.
Accurate.

अनादि anādi (2.49)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

गलना galnā (2.48)

काग़ज़ kāġaz (2.46)

Paper.

विघ्न vighna (2.46)

Interruption, interference, meddling, obstacle, disturbance.

अमृतवेला amr̥itvēlā (2.44)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

रोकना rōknā (2.44)

percentage (2.43)

Percentage.

आधा ādhā (2.42)

Half.

सफल saphal (2.41)

Successful, effective, fruitful.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

emerge (2.38)

To emerge.

संस्कार saṅskār (2.36)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

गंवाना ganvānā (2.33)

To lose, to waste, to squander.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

बीती bītī (2.31)

Past events or experiences; the past.

तीव्रगति tīvragati (2.31)

Fast speed.

real (2.30)

Real.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

देहभान dēhbhān (2.29)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

merge (2.28)

To merge.

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

जीवन jīvan (2.25)

Life, animation, existence.

परीक्षा parīkṣhā (2.25)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

मुश्किल muśhkil (2.20)

Difficult, hard, intricate.
Difficulty, hardship.

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

प्राप्ति prāpti (2.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

nature (2.11)

Nature.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

आवश्यक āvaśhyak (2.07)

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

I (2.04)

eye (2.04)

Eye.

योगी yōgī (2.00)

(One) who practices yōg.

विचार vichār (2.00)

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

के पीछे kē pīchhē (1.96)

उठाना uṭhānā (1.94)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.90)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

तीनों tīnō̃ (1.90)

The three, all three.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

श्रेष्ठ śhrēṣhṭha (1.85)

The best, good, excellent, superior.

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

मिलन milan (1.83)

Meeting, union, contact.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

खेलना khēlnā (1.79)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

रात्रि rātri (1.78)

The night.

स्वप्न svapn (1.78)

A dream.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

संपर्क sampark (1.77)

लेकिन lēkin (1.75)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

खेल khēl (1.68)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

second (1.67)

Second.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्मृति smr̥iti (1.67)

Memory, remembrance.
Books of traditional code of Hindu law.

majority (1.67)

Majority.

royal (1.66)

Royal.

waste (1.65)

Waste.

west (1.65)

West.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

practical (1.64)

Practical.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

teacher (1.53)

Teacher.

light (1.51)

Light.
(Bābā) Electricity.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

plan (1.51)

Plan.

यदि yadi (1.51)

connection (1.50)

Connection.

बदलना badalnā (1.46)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

खिलाना khilānā (1.43)

To feed.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.42)

B (1.41)

या yā (1.40)

Or, either.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

भरना bharnā (1.37)

To fill, to refill.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

परिवार parivār (1.36)

Family, household.

अनुभव anubhav (1.35)

Experience.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

नदी nadī (1.31)

River.

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

बचना bachnā (1.28)

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

स्वयं svayã (1.25)

शब्द śhabd (1.24)

Word, term, sound.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हार hār (1.22)

हार hār (1.22)

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

be (1.20)

To be.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

एक-दो ēk-dō (1.18)

One another.

लाना lānā (1.17)

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

फ़र्क fark (1.15)

Difference, distinction, distance.

आज āj (1.15)

Today.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

कल kal (1.14)

चलाना chalānā (1.13)

cum (1.12)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

नमस्ते namastē (1.12)

बार bār (1.10)

Time, occasion.

बीच bīch (1.08)

Middle, centre.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

सम्बन्ध sambandh (1.07)

Connection, relationship.

परमधाम paramdhām (1.06)

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

हारना hārnā (1.06)

time (1.04)

Time.

कई kaī (1.04)

Several, sundry, divers, some, some few.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

के बाद kē bād (1.03)

After.

तरफ taraph (1.02)

Side, direction.
Towards.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

दैवी daivī (0.95)

Divine, ethereal, celestial.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

योग yōg (0.90)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

her (0.89)

हर har (0.89)

खुशी khuśhī (0.89)

Joy, delight, happiness.

यही yahī (0.87)

Emphatic form of yah: this very.

गायन gāyan (0.87)

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

फिर भी phir bhī (0.83)

Notwithstanding, even then, in spite of that.

हरना harnā (0.83)

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

हां hā̃ (0.82)

Yes, yea.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (0.80)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अन्त ant (0.76)

End.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फलाना phalānā (0.73)

लगाना lagānā (0.69)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आप āp (0.69)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

क्यों kyō̃ (0.65)

Why.

बसना basnā (0.65)

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

सर्व sarv (0.64)

All ; whole, entire, complete.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

संगम saṅgam (0.62)

Confluence, union, meeting.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

भल bhal (0.60)

Even if, even though.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अन्दर andar (0.59)

In, inside, within.

परमात्मा paramātmā (0.58)

Supreme Soul : Śiv and not Brahmā.

सदा sadā (0.58)

Always, perpetually, continually, ever.

मानना mānnā (0.57)

सबसे sabsē (0.57)

(superlative) Of all, the most.

जहाँ jahā̃ (0.56)

Where, wherever.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

कब kab (0.51)

Interrogative adverb: When? At what time ?

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

वैसा vaisā (0.49)

आगे āgē (0.48)

Ahead, in front of, before; in future.

उतना utnā (0.48)

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अगर agar (0.44)

If, if so be, in case, in the event of.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

जितना jitnā (0.42)

As much as, as many, how much, however much.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

आना ānā (0.41)

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कभी kabhī (0.36)

Sometime, ever.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

गीत gīt (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

विश्व viśhva (0.33)

The world, universe.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बन ban (0.32)

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

दिखाना dikhānā (0.31)

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सो sō (0.30)

और कोई aur kōī (0.28)

Someone else, anyone else.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

इतना itnā (0.27)

As much as this, this much; so much, so many.

आदि ādi (0.25)

Etcetera.
Beginning.
Early, initial, primordial.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

वा vā (0.23)

Or.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

in (0.21)

In.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

सोना sōnā (0.19)

To sleep.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

जब jab (0.12)

(Relative pronoun) When.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लगना lagnā (0.11)

क्योंकि kyōṅki (0.11)

Because, since.

मैं maĩ (0.10)

I. (personal pronoun)

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.09)

There.

पहला pahlā (0.08)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलना chalnā (0.06)

Continue.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कौन kaun (0.05)

interrogative pronoun. Who

सकना saknā (0.05)

To can, to be able to.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

के लिए kē liē (0.02)

For, for the sake of.

लेना lēnā (0.02)

To take.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हम ham (0.01)

We.
(rustic form) I.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.