Daily Murli for Sunday 23 July 2023

⁰ 23/07/23 Madhuban Avyakt BapDada Om Shanti 16/03/1995

¹The sign of souls who are full of all attainments is that they are content and happy.

²Today, BapDada, the One who enables you to attain all attainments, is seeing His children everywhere who are full of all attainments.

³You are the children of the full and perfect Father, the Bestower of all attainments and so Baba has given each child the inheritance of all attainments.

⁴It is not that He has given someone 10% or someone else 20%.

⁵He has given all the children the right to all attainments.

⁶All the children have a right to the full inheritance.

⁷So BapDada is seeing to what extent every child who has a right to all attainments has claimed that right. ⁸The Father has given everything.

⁹The Father is called the Almighty Authority, the One with all Powers and the full Ocean.

¹⁰However, to what extent have you children made all of those attainments your own?

¹¹When you make the inheritance given by the Father belong to you, you have the intoxication and happiness that they are your treasures to the extent that you make them your own.

¹²They are given by the Father, but you have made them your own by imbibing them.

¹³So, what did BapDada see?

¹⁴That you become numberwise in making them your own.

¹⁵The Father has not created numbers, but instilling them in yourselves according to your own capacity has made you numberwise.

¹⁶What are the signs of souls who have all rights and are full of all attainments, who stay in the intoxication and experience of all attainments from amrit vela until night time? ¹⁷The sign of having attainments is contentment.

¹⁸Such souls are constantly jewels of contentment and spread the sparkle and vibrations of contentment to others. ¹⁹Their faces will be constantly happy (prasanchit).

²⁰To be happy means to be free from all types of question (prasnachit).

²¹They will not have any questions, they will be happy. ²²“Why?”

²³“What?” ²⁴“How?” ²⁵All these questions have finished.

²⁶So, have you become happy to this extent or do you still sometimes have some questions? ²⁷“What is this?”

²⁸“Why is this like that?” ²⁹“How will this happen?” ³⁰“When will it happen?” ³¹Do these questions arise, whether in your own mind or through others?

³²Are you an embodiment of questions or an embodiment of happiness?

³³Or, are you sometimes an embodiment of questions and sometimes an embodiment of contentment?

³⁴What are you?

³⁵Generally, it is remembered that nothing is lacking in the treasure store of Brahmins.

³⁶Whose praise is this? ³⁷Which Brahmins does this praise belong to?

³⁸Does it belong to you? ³⁹Or of those who are yet to come?

⁴⁰You are these.

⁴¹So, when there is a lack of attainment, this lack of attainment is the reason for discontentment.

⁴²Look at your own experience. ⁴³Whenever your mind is discontented, what is the reason for that?

⁴⁴It is because you feel a lack of something or other that you feel discontented.

⁴⁵There is the praise that nothing is lacking.

⁴⁶Is this the praise of the present time or of the time of destruction?

⁴⁷Will you become complete at the time of destruction or are you going to become complete now?

⁴⁸Those of you who think that you remain constantly satisfied, that no matter whether in relation to you or to others, you do not have any questions, that you are always contented - how many such contented souls would there be? ⁴⁹There are many.

⁵⁰Achcha.

⁵¹Those who think that you are always contented, no matter how much Maya makes you fluctuate, you will not fluctuate but will make Maya fluctuate, that Maya may salute you, that you are Angad, that Maya may be defeated and you are victorious. ⁵²Those who are like this, raise your hands! ⁵³Always remember the word "constantly". ⁵⁴You are not those who are like this only sometimes.

⁵⁵There are very few of you. ⁵⁶There are only a few out of multimillions.

⁵⁷However, there are question marks, are there not?

⁵⁸The question mark should be removed from your dictionary.

⁵⁹Let there not be any fluctuation.

⁶⁰When you use a computer, this comes up, does it not?

⁶¹Whenever you use the computer of your intellect, it should always be able to put a full stop.

⁶²Let the symbols for a question mark and an exclamation mark finish for all time.

⁶³This is known as being constantly happy.

⁶⁴Those who are happy in this way will finish the question marks of others.

⁶⁵Otherwise, if there are question marks in yourself, then, whenever you hear something or see something, you would say, "This should not happen, but it does happen. ⁶⁶I too think that this should not happen." ⁶⁷In this way, you mix in others.

⁶⁸This makes you underline their questions.

⁶⁹You give them your support and then you say, "This is not right, but it does happen."

⁷⁰So, you did not make the other person happy, but you actually increased their questions.

⁷¹You added to them.

⁷²It was a question of only one person, and it then became questions of two. ⁷³Then, from two, it becomes questions of four people.

⁷⁴So, the vibrations of having questions spread much more quickly than the vibrations of being happy.

⁷⁵You say, "Yes, it is like this..."

⁷⁶So, you give others your support in this way.

⁷⁷You use an exclamation mark.

⁷⁸Therefore, this is not a full stop. ⁷⁹When it is for yourself, "I should not be doing this, I should receive this, others should not have this…" - this wanting fills you with questions and doesn't allow you to remain happy.

⁸⁰So, what is everyone's aim?

⁸¹To be contented and happy.

⁸²The speed of wastage in the mind and intellect of those who are contented will not be fast.

⁸³They will be constantly gentle and humble.

⁸⁴Because of being humble, they will give everyone the coolness of the shade of happiness and contentment.

⁸⁵No matter how much they are burning like a fire or how hot someone's temper may be, they will become cool under the vibrations of happiness.

⁸⁶What is the weakness that comes up?

⁸⁷Generally, you move along very well. ⁸⁸On your own, you move along very well, but when you get into relationships and connections with others, then, by seeing, hearing and speaking of the weaknesses of others, you come under their influence.

⁸⁹You then say: "This one did this and that was why I also did it.”

⁹⁰“This one said this and so I also said this."

⁹¹“That one said this 50 times but I only said it once.”

⁹²Then you put very sweet words in front of the Father. ⁹³You say: Baba, at least you should understand a little! ⁹⁴To what extent am I going to have to tolerate all of that?

⁹⁵We are still effort-makers and so we will feel a little, will we not?

⁹⁶You begin to explain to the Father in this way.

⁹⁷You tell many stories to those who are instruments here.

⁹⁸“It was like this, it was like that..” ⁹⁹You turn the rosary of, "It was like this".

¹⁰⁰BapDada constantly giving the signal that you have to speak of such things briefly, in just a few words, and not give long explanations.

¹⁰¹Wasteful things are very spicy, they are very entertaining, just as in food too, you like sweet and sour food very much. ¹⁰²However, if it is bland, if it is simple, you say, "We eat this all the time anyway."

¹⁰³So, while moving along, your interest in listening, speaking and doing wasteful things and wasteful thoughts increases, and you then think: I did not want to, but they wanted to tell me, so I said, OK, let me listen to them so that their hearts become empty of it.

¹⁰⁴That one's heart became empty, but you filled your heart.

¹⁰⁵By repeatedly filling your heart a little, you create a sanskar. ¹⁰⁶Then, when you have this sanskar, you don't even realise that it is wrong.

¹⁰⁷This wasteful sanskar finishes the judgement power of your intellect. ¹⁰⁸Therefore, the easiest way to remain constantly content is constantly to keep one special attainment or other in front of you, because you never forget any attainments.

¹⁰⁹You may forget points of knowledge, but you cannot forget your attainments. ¹¹⁰What have you received from the Father?

¹¹¹How much have you received from the Father? ¹¹²You like variety, do you not?

¹¹³You do not like the same thing all the time.

¹¹⁴So, look at your attainments: How much attainment of the treasures of this knowledge do you have? ¹¹⁵How many powers have you attained by doing yoga? ¹¹⁶How many attainments of the divine virtues do you have? ¹¹⁷How many attainments for practically maintaining that intoxication and happiness do you have?

¹¹⁸It is a long list, is it not?

¹¹⁹You were also told earlier, that you have to remain content by keeping the attainment of any one virtue in front of you. ¹²⁰This is because, when you adopt even one virtue, it is just like how the vices have a very deep relationship with one another. ¹²¹Externally, when you have anger, then, along with anger, if you check internally, there would also be greed and arrogance within yourself.

¹²²They are all one another’s companions. ¹²³Some have emerged and some are merged.

¹²⁴So, too, the virtues have a connection with one another.

¹²⁵You might keep one virtue in an emerged form, but other virtues would also be merged within that one.

¹²⁶So, every day, definitely experience being an embodiment of one attainment or another.

¹²⁷When you have the attainment in an emerged form, the lack of attainment will finish and you will remain constantly contented.

¹²⁸In fact, in the world as well, what is the main attainment that everyone wants?

¹²⁹1. Everyone desires to attain a good name for himself. ¹³⁰2. Regard.

¹³¹3. Honour. ¹³²They want to attain name, regard and honour.

¹³³What do you wish for?

¹³⁴You also want this, do you not?

¹³⁵Not of anything limited, but of the unlimited.

¹³⁶People of the world chase a limited name. ¹³⁷However, look at your own name: does anyone else in the world have such an elevated name as yours?

¹³⁸So, look at your own name.

¹³⁹The main speciality of your name is: Who is chanting your name?

¹⁴⁰God Himself is chanting your name.

¹⁴¹So what could be a greater name than this?

¹⁴²Even now, in your last birth, many souls are creating their livelihood with your name. ¹⁴³You are Brahmins, are you not?

¹⁴⁴So, even with the name "Brahmins", those who are brahmins in name are also earning so much even today.

¹⁴⁵Even now, those who are only brahmins in name are considered to be so elevated.

¹⁴⁶There is so much praise for your name.

¹⁴⁷Your name has become so elevated and this is why you must not chase after any limited name.

¹⁴⁸"No one ever mentions my name for anything. ¹⁴⁹My name is always last. ¹⁵⁰I am the one who does all the service and the names of others are mentioned." ¹⁵¹So, do not chase after a limited name.

¹⁵²Your name is constantly elevated in Baba's heart.

¹⁵³Since your name is in the Father’s heart, what does it matter if your name is not mentioned in any service or any programme or anything? ¹⁵⁴It is in the Father's heart.

¹⁵⁵On the path of devotion, they show an image of Hanuman: whom did he have in his heart?

¹⁵⁶He had Rama.

¹⁵⁷However, what is in the Father's heart?

¹⁵⁸(The children.) ¹⁵⁹So, are you the children or not?

¹⁶⁰All of you are included.

¹⁶¹Have you seen this?

¹⁶²Are you sure?

¹⁶³What if it is sometimes missed out?

¹⁶⁴The names of all of you are mentioned.

¹⁶⁵So, why do you chase after other names?

¹⁶⁶Because for the majority, it is name, regard or honour that makes you fall and it is also the same thing that increases your intoxication.

¹⁶⁷So, look at it in terms of attainment.

¹⁶⁸If, for instance, your name is incognito for some reason, but you think that your name should be glorified, it is right that your name should be glorified, but, because of some karmic account or the sanskars of another soul, your name is not glorified, you may be right and the other person wrong and yet the other person's name is still glorified whereas yours is not, then your name is fixed in the rosary of victory.

¹⁶⁹Therefore, do not be concerned about that.

¹⁷⁰Maya comes in this form a lot more. ¹⁷¹Therefore, now, even if your name is missed out by mistake, it does not matter because your name cannot be missed from the rosary of victory.

¹⁷²First will be your name.

¹⁷³So, remember the praise of your name: that your name is in the Father's heart and in the rosary of victory, that your name is doing service till the end.

¹⁷⁴How much regard do you receive?

¹⁷⁵Even God has kept you ahead of Himself.

¹⁷⁶Children first.

¹⁷⁷So the Father, Himself, has given you so much regard.

¹⁷⁸You have received so much regard and the proof of that is that even your non-living images are praised so much even in this last birth.