Daily Murli for Wednesday 20 December 2023

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (167)

To be.
To happen, to occur.
To exist.
To be born.

का kā (86)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (63)

To do.
Also used after a transitive English verb to conjugate.

तो tō (47)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (46)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (38)

No.
Not.

को kō (35)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

में mē̃ (35)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (31)

Inclusive emphatic particle: too, also, even.

यह yah (31)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (27)

Emphatic particle with a sense of exclusion : only.

key (27)

Key.

धर्म dharm (24)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

से sē (23)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

बच्चा bachchā (20)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (19)

Father.

जो jō (19)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (19)

Say.

अब ab (18)

Now.

तुम tum (17)

You (between equals).

बड़ा baṛā (16)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कोई kōī (16)

Some, any, someone, anyone.

स्थापना, स्थापन sthāpanā, sthāpan (16)

Establishment.
(in particular) The establishment of the new world.

K (15)

The letter K of our alphabet (used as an initial in acronyms).

समझना samajhnā (15)

To understand.

conference (14)

Conference.

आना ānā (13)

To come.

बहुत bahut (12)

Many, much.
Very.

बनाना banānā (12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

समझाना samjhānā (12)

(Causative of samajhnā) To persuade, explain.

वाला vālā (12)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

और aur (11)

And.
Else.
Other.

देना dēnā (11)

To give.

बुद्धि buddhi (10)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ज़रूर zarūr (10)

Certainly, undoubtedly, positively, without fail.

हम ham (9)

We.
(rustic form) I.

कि ki (9)

That (to report indirect speech, example he says that).

रहना rahnā (9)

To remain, to stay.

लेना lēnā (8)

To take.

माता mātā (8)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

फिर phir (8)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (8)

To turn.
To wander, to ramble, to walk about, to go round.

ऐसा aisā (7)

Such, of this type.

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ब्राह्मण brāhmaṇ (7)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहना chāhnā (7)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

knowledge (7)

Knowledge.

मनुष्य manuṣhya (7)

A man, a human being.

नाम nām (7)

Name.

peace (7)

Peace.

पीसना pīsnā (7)

To grind, to pound, to powder, to mill.

स्वर्ग svarg (7)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वही vahī (7)

(emphatic form of vah) That very, that very one.

अच्छा achchhā (6)

Good.
Well.
All right, well done.
So long.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (6)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

भारत bhārat (6)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ब्रह्मा brahmā (6)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चलना chalnā (6)

Continue.

गाना gānā (6)

To sing, to chant.
A song.

ज्ञान gyān (6)

Knowledge directly taught by God.

कराना karānā (6)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मैं maĩ (6)

I. (personal pronoun)

मिलना milnā (6)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (6)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (6)

Opposite, inimical, other, alien, higher.

पर par (6)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

सब sab (6)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सबसे sabsē (6)

(superlative) Of all, the most.

सकना saknā (6)

To can, to be able to.

वर्सा varsā (6)

The inheritance. What our father leaves behind after he leaves.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

चाहिए chāhiē (5)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

देवी-देवता dēvī-dēvtā (5)

Goddess and god.

देवता dēvtā (5)

A god, deity, divine being. (does not apply to God)

जब jab (5)

(Relative pronoun) When.

जानना jānnā (5)

To know, to become aware of, to perceive.

मुख्य mukhya (5)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पावन pāvan (5)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

शान्ति śhānti (5)

Peace, calmness, quiet, tranquillity, quietude, silence.

योगी yōgī (5)

(One) who practices yōg.

आत्मा ātmā (4)

The soul, the spirit, the self.

बैठना baiṭhnā (4)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाप कहते हैं bāp kahtē haĩ (4)

The Father says.

भगवान bhagvān (4)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भक्ति bhakti (4)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

बिठाना biṭhānā (4)

चलन chalan (4)

Vogue.
Usage, custom.
Conduct.

छोटा chhōṭā (4)

Small, little, short, young, petty, subordinate, junior, insignificant.

दुःखना duḥkhnā (4)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुनिया duniyā (4)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

god (4)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

ईश्वरीय īśhvarīy (4)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

कभी kabhī (4)

Sometime, ever.

कर्मभोग karmbhōg (4)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

कौन सा kaun sā (4)

Interrogative adjective and pronoun : which.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मन्दिर mandir (4)

Temple.

मानना mānnā (4)

नर्क nark (4)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

पाना pānā (4)

परन्तु parantu (4)

But, however.

सागर sāgar (4)

Sea, ocean (huge expanse of water of which we cannot see the end).

सम्प्रदाय sampradāy (4)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

सेवा sēvā (4)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ठहरना ṭhaharnā (4)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

ऊंच ūñch (4)

High, lofty, tall, raised, elevated, exalted, eminent.

विष्णु viṣhṇu (4)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

आदि ādi (3)

Etcetera.
Beginning.
Early, initial, primordial.

अलग alag (3)

Different, separate, apart, distinct.

अम्बा ambā (3)

Mother.
The goddess Durgā (= Devī).

बाकी bākī (3)

But if.., but, nevertheless.

बाकी bākī (3)

Remaining, left over, remainder, balance, arrears, subtraction.

भभका bhabhkā (3)

Pomp, ostentation, tawdry.
Flare, blaze.

भाग्यवान bhāgyavān (3)

भल bhal (3)

Even if, even though.

चित्र chitra (3)

Picture, painting, illustration, figure, photo.

दैवी daivī (3)

Divine, ethereal, celestial.

देह-अभिमान dēh-abhimān (3)

Considering oneself as the body.
Bodily pride.

दुःख duḥkh (3)

Sorrow, unhappiness, suffering, grief, distress.

गोद gōd (3)

goddess of knowledge (3)

Goddess of Knowledge, a name given to Sarasvatī.

ज्ञानी gyānī (3)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

head (3)

Head.

ईश्वर īśhvar (3)

God, Ruler, Master, Lord.

इतना itnā (3)

As much as this, this much; so much, so many.

जगत jagat (3)

The world, universe.

कर्तव्य kartavya (3)

Duty.
To be done, to be accomplished.

कौन kaun (3)

interrogative pronoun. Who

के लिए kē liē (3)

For, for the sake of.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (3)

Because, since.

मिलन milan (3)

Meeting, union, contact.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

of (3)

Of.

off (3)

परमात्मा paramātmā (3)

Supreme Soul : Śiv and not Brahmā.

परमपिता parampitā (3)

Supreme Father.

प्रजा prajā (3)

Subjects, public, people.

प्रिय priy (3)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

पूछना pūchhnā (3)

To enquire, to ask, to investigate, to interrogate, to question.

पुनर्जन्म punarjanma (3)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

रावण rāvaṇ (3)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

royal (3)

Royal.

समझ samajh (3)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगमयुग saṅgamyug (3)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शिवबाबा śhivbābā (3)

The Father Śiv.

तन tan (3)

Body.

ऊंच ते ऊंच ūñch tē ūñch (3)

The most elevated, the loftiest, the highest, the most eminent.

वृद्धि vr̥iddhi (3)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

योग yōg (3)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अर्जुन arjun (2)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

आसुरी āsurī (2)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

अथवा athavā (2)

Or.
That is.

और कोई aur kōī (2)

Someone else, anyone else.

बाबा bābā (2)

Father.

बाद bād (2)

After, later, subsequently.

बाला bālā (2)

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बातचीत bātchīt (2)

Talks, negotiations; conversation; dialogue.

भूल bhūl (2)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (2)

To forget.

चलाना chalānā (2)

चीन chīn (2)

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देलवाड़ा dēlvāṛā (2)

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

धारणा dhārṇā (2)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दृष्टि dr̥iṣhṭi (2)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुःखी duḥkhī (2)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दूसरे तरफ dūsrē taraph (2)

एक तरफ ēk taraph (2)

फ़र्क fark (2)

Difference, distinction, distance.

गीत gīt (2)

हौसला hauslā (2)

Courage, morale.

हिन्दू hindū (2)

Hindu.
Indian

जाना jānā (2)

To go, to depart, to lose, to flow.

झगड़ना jhagaṛnā (2)

To quarrel, to altercate, to scramble.

जितना jitnā (2)

As much as, as many, how much, however much.

जीव jīv (2)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

जीवन jīvan (2)

Life, animation, existence.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

काम kām (2)

Passion, lust.
Desire.

काम kām (2)

Work, task, job, employment, performance, function.

कर्मयोग karmyōg (2)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

कायदा kāydā (2)

A rule, regulation, law, ordinance.
Regularity.

के निमित्त kē nimitt (2)

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के ऊपर kē ūpar (2)

On, upon.
Above.

कुल kul (2)

A tribe, community, sect.
A family, house, lineage.

लगना lagnā (2)

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

माना mānā (2)

(it) Means, that is.

मंगल maṅgal (2)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

मंगलम् भगवान् विष्णु maṅgalam bhagvān viṣhṇu (2)

Mangalam bhagawan vishnuh, Mangalam Garunadhwajah, Mangalam Pundari Kakshah, Mangalam Tano Harih.
Bow down in front of Lord Vishnu, bow down in front of the one who has Garuda as his vehicle. Bow down in front of the one who has eyes like the lotus flowers, Bow down in front of Hari.
This Vishnu Mantra (for peace of mind) is chanted before condcuting every auspicious tradition, specially during marriage ceremonies. Devotees believe that chanting this mantra destroys financial obstacles and leads to progress.

मेला mēlā (2)

A large concourse of people for religious or commercial purposes, a fair.

मिठाज़ miṭhāz (2)

मुरली murlī (2)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पद pad (2)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परिवर्तन parivartan (2)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पतित patit (2)

Fallen, depraved.

पत्थर बुद्धि patthar buddhi (2)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

पवित्र pavitr (2)

Holy, sacred, pure.

पवित्रता pavitratā (2)

Holiness, sanctity, purity.

फिर से phir sē (2)

Anew, afresh.

power (2)

Power.

प्रभाव prabhāv (2)

प्रजापिता ब्रह्मा prajāpitā brahmā (2)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्रतिज्ञा pratigyā (2)

प्रायः लोप prāyaḥ lōp (2)

Almost disappeared.

रचना rachnā (2)

राम rām (2)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

राय rāy (2)

राय rāy (2)

refine (2)

To refine.

regard (2)

Regard.

रीति rīti (2)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

साक्षात्कार sākṣhātkār (2)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संगमयुगी saṅgamyugī (2)

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सरस्वती sarasvatī (2)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

show (2)

Show, display.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

थोड़ेही thōṛēhī (2)

Little indeed, in no part or degree, not at all, in no wise, never.

त्रिमूर्ति trimūrti (2)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

उतना utnā (2)

वा vā (2)

Or.

वास्तव में vāstav mē̃ (2)

युक्ति yukti (2)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

अभिमान abhimān (1)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

आधाकल्प ādhākalp (1)

Half a cycle, half a kalpa, 2500 years.

अधर adhar (1)

आदमी ādmī (1)

A man, human being.

आगे āgē (1)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (1)

Experience.

अनुसार anusār (1)

According to, in conformity with.

अपमान apmān (1)

Insult, disgrace, affront.
(Bābā) Disrespect.

अरे arē (1)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

अशोक aśhōk (1)

बच्ची bachchī (1)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बदनाम badnām (1)

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

बदनाम करना badnām karnā (1)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

बैकुण्ठ baikuṇṭh (1)

बैकुण्ठवासी baikuṇṭhvāsī (1)

बन ban (1)

बार bār (1)

Time, occasion.

बेटी bēṭī (1)

Daughter.

भाग्यशाली bhāgyaśhālī (1)

भक्त bhakt (1)

A devotee.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भारी bhārī (1)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भ्रष्टाचारी bhraṣhṭāchārī (1)

(One who is) corrupt, depraved, wanton.

भूल जाना bhūl jānā (1)

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बोल-चाल bōl-chāl (1)

Talk, conversation; manner of speech; altercation.

ब्रह्माकुमार brahmākumār (1)

Son of Brahmā.

ब्रह्माकुमारी brahmākumārī (1)

Daughter of Brahmā.

ब्राह्मण कुल brāhmaṇ kul (1)

Brāhmaṇ community or family.

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चढ़ाना chaṛhānā (1)

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

class (1)

Class.

clear (1)

दर्जा darjā (1)

दास-दासी dās-dāsī (1)

Servant or maid (male or female servant).

देवता बनना dēvtā bannā (1)

To become a divinity.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

episode (1)

Episode.

father shows son (1)

गद्दी gaddī (1)

Cushion, throne, seat.

गद्दी नशीन gaddī naśhīn (1)

Installed on the throne, coronated.

गंगा gaṅgā (1)

The Ganges (considered to be the most sacred river by the Hindus).

गंवाना ganvānā (1)

To lose, to waste, to squander.

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

God Father (1)

good morning (1)

Good morning.

good night (1)

गोप gōp (1)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान का सागर gyān kā sāgar (1)

हां hā̃ (1)

Yes, yea.

हक hak (1)

हिसाब-किताब hisāb-kitāb (1)

Accounts.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जब तक jab tak (1)

As long as.
(with negation) until.

जगदम्बा jagadambā (1)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

झगड़ा jhagṛā (1)

A quarrel, dispute, altercation, scramble, fray.

झट jhaṭ (1)

कब kab (1)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहानी kahānī (1)

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कई kaī (1)

Several, sundry, divers, some, some few.

कमल kamal (1)

कामी kāmī (1)

कन्या kanyā (1)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

कपटी kapaṭī (1)

कर्ता, करतार kartā, kartār (1)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के आगे kē āgē (1)

In front of, ahead of, before.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुशी का पारा khuśhī kā pārā (1)

खुशनसीब khuśhnasīb (1)

Of happy lot or portion, fortunate, lucky.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

knowledgeful (1)

Knowledgeful.

कुमारी kumārī (1)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कुम्भ kumbh (1)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

लड़ाई laṛāī (1)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (1)

लड़ना laṛnā (1)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

माँ-बाप mā̃-bāp (1)

Parents, mother and father.

मदार madār (1)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाभारत mahābhārat (1)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मालूम mālūm (1)

Known.
Evident, apparent.

mama (1)

मान mān (1)

Esteem, respect; honour, prestige, dignity.

मनुष्य मात्र manuṣhya mātra (1)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)

Creation of human beings.
Human world.

मार्ग mārg (1)

Way, path, route, course, road, track, passage, outlet.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मज़ा mazā (1)

Pleasure, relish, savour, taste, flavour, fun, jollity.

member (1)

Member.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

नमः namaḥ (1)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

नमस्ते namastē (1)

नामीग्रामी nāmīgrāmī (1)

नन्हा nanhā (1)

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निमन्त्रण nimantraṇ (1)

Invitation.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

occupation (1)

Occupation.

पहला नम्बर pahlā number (1)

पालन-कर्ता pālan-kartā (1)

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पालना pālnā (1)

पलटाना palṭānā (1)

To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.

पारस pāras (1)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

पढ़ना paṛhnā (1)

To read, to study, to recite.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

part (1)

Part.

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

peaceful (1)

Peaceful.

पिता pitā (1)

Father, procreator, progenitor.

point (1)

Point.

पोत्रा pōtrā (1)

Son of a son, grandson.

प्राचीन prāchīn (1)

Ancient, old, outdated, antique.

प्रजापिता prajāpitā (1)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

प्रकार prakār (1)

Manner, way.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

पुकारना pukārnā (1)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रहम rahm (1)

Pity, mercy, compassion.

राजयोग rājyōg (1)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

राम राज्य rām rājya (1)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

रात rāt (1)

Night.

रात-दिन rāt-din (1)

Night and day.
Continually.

रथी rathī (1)

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

रात्रि rātri (1)

The night.

रावण राज्य rāvaṇ rājya (1)

Kingdom of Rāvaṇ.

राज़ rāz (1)

Secret.

religion (1)

Religion.

religion is might (1)

Religion is might.

repeat (1)

To repeat.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सा sā (1)

सभा sabhā (1)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सबको sabkō (1)

sab + kō : everything, everyone.

शादी śhādī (1)

Marriage, wedding.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

सामने sāmnē (1)

सनातन sanātan (1)

Existing from of old, immemorial; continuing, eternal.

संजय sañjay (1)

शरीर śharīr (1)

Body.

सर्वोत्तम sarvōttam (1)

शास्त्र śhāstra (1)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

साथ sāth (1)

With, together, along with.
Company, association.

सतयुग-त्रेता satyug-trētā (1)

सौभाग्यशाली saubhāgyaśhālī (1)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

सवारी savārī (1)

second number (1)

service (1)

Service.

सीखना sīkhnā (1)

To learn.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (1)

सिवाए sivāē (1)

Except, but, with the exception (of).

slogan (1)

Slogan.

सो sō (1)

सोना sōnā (1)

To sleep.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

श्रेष्ठाचारी śhrēṣhṭhāchārī (1)

श्रीकृष्ण śhrīkr̥iṣhṇa (1)

The Divine Kṛiṣhṇa.

श्रीमत śhrīmat (1)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

सूक्ष्मवतन sūkṣhmavatan (1)

Subtle homeland.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुन्दर sundar (1)

शुरू होना śhurū hōnā (1)

तैयार taiyār (1)

ताकत tākat (1)

Power, force, strength, might.

तकदीर takdīr (1)

Fate, destiny.

तीखा tīkhā (1)

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तू tū (1)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

unroyal (1)

Not royal; in particular, not appropriate for a royal.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

उत्तर uttar (1)

Answer, reply.
North.
Later.

व va (1)

वहां vahā̃ (1)

There.

वंचित vañchit (1)

Deprived.
Cheated, deceived, tricked.

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वर्णन varṇan (1)

वाटिका vāṭikā (1)

A small garden.

विघ्न vighna (1)

Interruption, interference, meddling, obstacle, disturbance.

विस्तार vistār (1)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

विश्व viśhva (1)

The world, universe.

व्यर्थ vyarth (1)

Useless, fruitless, futile, ineffective, unprofitable.

wonderful (1)

Wonderful.

या yā (1)

Or, either.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.