Daily Murli for Sunday 28 July 2024

जमा का खाता jamā kā khātā (10.10)

Credit account, deposit account, accumulation account.

card (6.82)

Card.

सदी sadī (6.78)

Century.

सन्तुष्टता santuṣhṭatā (6.76)

Complete satisfaction, contentment, gratification.

अखण्ड akhaṇḍ (6.41)

The whole, complete, undivided, indivisible.

महादानी mahādānī (6.25)

Very generous, very munificent.
Very generous person, very munificent person.

नया वर्ष nayā varṣh (6.16)

New Year.

बचत bachat (6.11)

नव nav (5.74)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

computer (5.73)

Computer.

शाबास śhābās (5.65)

Well done! bravo! excellent!

जमा jamā (5.60)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

अवगुणधारी avguṇdhārī (5.39)

(One) who possesses defects, (one) who possesses vices.

गुणदानी guṇdānī (5.39)

(One) who gives qualities, (one) who gives virtues.
(Bābā) (probably) When one sees a soul with a quality even if he does not express that quality, it is giving that quality to the soul.

चलाचली chalāchalī (5.39)

(Verge of) departure, time of departure, readiness for departure.

अम्बा ambā (5.38)

Mother.
The goddess Durgā (= Devī).

email (5.25)

Email.

जमना jamnā (5.18)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

advance party (5.15)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

जगत jagat (5.14)

The world, universe.

चाबी chābī (5.00)

Key.

जमाना jamānā (4.98)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बाल्टी bālṭī (4.91)

A bucket, pail.

regard (4.88)

Regard.

percentage (4.85)

Percentage.

अलबेलापन albēlāpan (4.81)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

हुक्म hukm (4.78)

मुबारक mubārak (4.64)

Congratulations. Best wishes.

रूहरिहान rūhrihān (4.61)

Conversation of the soul with the soul or the supreme Soul.

तीन पैर पृथ्वी tīn pair pr̥ithvī (4.55)

प्रसन्नता prasannatā (4.41)

Happiness, cheerfulness, delight, pleasure, gladness.

result (4.23)

Result.

प्रसन्नचित्त prasannchitt (4.22)

Cheerful, happy, delighted.

हँसना hãsnā (4.22)

To laugh, to deride, to ridicule, to joke.

खाता khātā (4.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

वाँ vā̃ (4.16)

-th.

diamond (4.05)

Diamond.

निर्माण nirmāṇ (3.96)

Construction, creation, manufacture.

करावनहार karāvanhār (3.92)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

कीमती kīmatī (3.87)

Precious, costly, valuable.

भाव bhāv (3.81)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

माँ mā̃ (3.80)

Mother.

advance (3.79)

Advance.

समाप्ति samāpti (3.79)

The end, conclusion, termination.
Completion.

जमा करना jamā karnā (3.77)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

इच्छा ichchhā (3.70)

Wish, desire, will.

रूहा rūhā (3.67)

Spiritual.

खटिया khaṭiyā (3.67)

अटल aṭal (3.60)

Firm, irrevocable, resolute, unwavering, steadfast.

गुलाब gulāb (3.59)

A rose.

telephone (3.56)

स्नेह snēh (3.52)

Love, affection.
Oil, oily substance.

विदाई vidāī (3.52)

Farewell, sending off, departure.
Present made at the time of departure.

अरब खरब arab kharab (3.51)

'1 billion or 100 billion', innumerable, incalculable.

जो ओटे सो अर्जुन jō ōṭē sō arjun (3.51)

साथी sāthī (3.50)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मजबूर majbūr (3.47)

गुण-दान guṇ-dān (3.47)

Donation of qualities, donation of virtues.

फ्राकदिल phrākdil (3.47)

Open-hearted, liberal, bounteous.

दाता dātā (3.43)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

लक्ष्य lakṣhya (3.27)

The aim, object, objective, target, goal.
Indicated, implied.

machine (3.25)

Machine.

खाँसी khānsī (3.22)

Cough.

युग yug (3.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वाचा vāchā (3.18)

Through speech.

विदेश vidēśh (3.13)

Foreign country.

अर्जुन arjun (3.12)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

total (3.11)

Total.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भाषा bhāṣhā (3.06)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

उठवाना uṭhvānā (3.03)

To cause to be lifted or raised or removed, &c.

plan (3.03)

Plan.

हवा havā (2.99)

ceremony (2.99)

Ceremony.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दान dān (2.93)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

केवल kēval (2.93)

जिम्मेवार jimmēvār (2.85)

बीतना bītnā (2.85)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

तीर tīr (2.80)

An arrow.

रक्षक rakṣhak (2.78)

Protector, preserver, guardian, keeper, guard, defender, saviour.

energy (2.78)

Energy.

sample (2.71)

Sample, specimen, example.

check (2.70)

Check.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

निमित्त nimitt (2.66)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बढ़ाना baṛhānā (2.65)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

टिक-टिक ṭik-ṭik (2.65)

Ticking sound (as that of a watch).

नज़र nazar (2.61)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

चाल chāl (2.59)

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

house (2.59)

House.

इन्तजार intjār (2.56)

Wait.

आरम्भ ārambh (2.56)

busy (2.56)

Busy.

पानी pānī (2.52)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

चालना chālnā (2.50)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

दो चार dō chār (2.49)

बाजा bājā (2.46)

Musical instrument; instrumental music, music.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

number one (2.44)

Number one.

personality (2.42)

Personality.
(Bābā) The person's nature or disposition.

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

आज āj (2.39)

Today.

emerge (2.38)

To emerge.

प्राप्ति prāpti (2.38)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

अनन्य ananya (2.35)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

भाग bhāg (2.31)

Portion, part, fragment, fraction, share.
Luck.
Division.

बीती bītī (2.31)

Past events or experiences; the past.

कुम्भ kumbh (2.26)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

लगाव lagāv (2.26)

Attachment, love, affection.

वासी vāsī (2.26)

A dweller, an inhabitant.

गलती galatī (2.26)

Mistake, error, fault.

गुण guṇ (2.26)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

तरीका tarīkā (2.26)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

के निमित्त kē nimitt (2.25)

सहयोग sahyōg (2.23)

Cooperation, collaboration.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

से पहले sē pahlē (2.22)

धुन dhun (2.21)

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

साधारण sādhāraṇ (2.18)

Ordinary, simple, common, commonplace, usual, moderate.

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

बोल bōl (2.17)

परिवार parivār (2.16)

Family, household.

भराना bharānā (2.15)

stage (2.15)

Stage.
(Bābā) State, condition.

चलाना chalānā (2.14)

मेला mēlā (2.13)

A large concourse of people for religious or commercial purposes, a fair.

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

कर्मणा karmaṇā (2.11)

Throught the deed.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

चन्द्रमा chandramā (2.08)

The moon.

शोभना śhōbhnā (2.07)

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

golden (2.05)

Golden.

simple (2.04)

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

show (2.02)

Show, display.

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

कदम kadam (2.01)

Step, pace, footstep.

योगी yōgī (2.00)

(One) who practices yōg.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

लवलीन lavlīn (1.99)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

खुश khuśh (1.92)

Happy, pleased.
Good.

वतन vatan (1.90)

Homeland, native country.

पत्र patra (1.90)

दूसरे तरफ dūsrē taraph (1.89)

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कल kal (1.87)

subject (1.86)

Subject.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

मिलन milan (1.83)

Meeting, union, contact.

सा sā (1.82)

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

हिम्मत himmat (1.82)

Courage, boldness.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

आराम ārām (1.80)

Rest, comfort, relief.

फल phal (1.80)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

note (1.77)

Note.

संपर्क sampark (1.77)

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

देश dēśh (1.73)

Country, land, native home, region, space.

full (1.73)

Full.

पाया pāyā (1.72)

हिलना hilnā (1.71)

आजकल ājkal (1.71)

Nowadays, these days.

सेवा sēvā (1.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

मिलाना milānā (1.69)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

majority (1.67)

Majority.

जीवन jīvan (1.65)

Life, animation, existence.

direct (1.65)

Direct.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दुआ duā (1.62)

Prayer.
Blessing.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

see (1.59)

See.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

संकल्प saṅkalp (1.58)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कम kam (1.58)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.58)

दिल dil (1.58)

Heart, courage, spirit, will.

लेकिन lēkin (1.57)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

कान kān (1.55)

An ear.

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

धीरे dhīrē (1.53)

हल्का halkā (1.53)

Light, cheap, thin, faint.

कई kaī (1.52)

Several, sundry, divers, some, some few.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

कमी kamī (1.52)

मनाना manānā (1.50)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

तरफ taraph (1.49)

Side, direction.
Towards.

बहन ou बहिन bahan ou bahin (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

रहाना rahānā (1.47)

To make stay, to make remain.

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

आदत ādat (1.37)

Habit.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

प्रभाव prabhāv (1.36)

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

प्रतिज्ञा pratigyā (1.35)

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

प्रकार prakār (1.35)

Manner, way.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

mama (1.31)

के प्रति kē prati (1.31)

Towards.

I (1.29)

माथा māthā (1.29)

eye (1.29)

Eye.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

संगम saṅgam (1.24)

Confluence, union, meeting.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

गलना galnā (1.24)

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

वर्ष varṣh (1.20)

Year.

तीनों tīnō̃ (1.20)

The three, all three.

सूक्ष्म sūkṣhma (1.19)

Subtle.

राय rāy (1.18)

राय rāy (1.18)

attention (1.18)

Attention.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

भेजना bhējnā (1.15)

अल्पकाल alpkāl (1.15)

Short term.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

तरह tarah (1.13)

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

नमस्ते namastē (1.12)

master (1.11)

Master.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

भाई bhāī (1.11)

Brother.

कारण kāraṇ (1.10)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बोलना bōlnā (1.10)

To speak, to utter, to pronounce.
To bid.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

भरना bharnā (1.09)

To fill, to refill.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

बसना basnā (1.03)

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

योग yōg (1.02)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

centre (1.01)

Centre.

साथ-साथ sāth-sāth (0.99)

हर har (0.97)

her (0.97)

स्वयं svayã (0.97)

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

अनुभव anubhav (0.96)

Experience.

second (0.95)

Second.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अन्दर andar (0.93)

In, inside, within.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

पुराना purānā (0.92)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हरना harnā (0.90)

सर्व sarv (0.89)

All ; whole, entire, complete.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के आगे kē āgē (0.88)

In front of, ahead of, before.

खाना khānā (0.87)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

तक tak (0.85)

To, upto, till, until, by.

या yā (0.85)

Or, either.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

शुरू होना śhurū hōnā (0.79)

रात rāt (0.78)

Night.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

उतना utnā (0.76)

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दोनों dōnō̃ (0.69)

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

यही yahī (0.68)

Emphatic form of yah: this very.

मालूम mālūm (0.68)

Known.
Evident, apparent.

आप āp (0.67)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

नया nayā (0.66)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

क्यों kyō̃ (0.65)

Why.

औरों aurō̃ (0.63)

(The) others.

अगर agar (0.63)

If, if so be, in case, in the event of.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आगे āgē (0.61)

Ahead, in front of, before; in future.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.60)

Different, separate, apart, distinct.

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

दो dō (0.58)

Two, 2.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.57)

बार bār (0.55)

Time, occasion.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

जितना jitnā (0.53)

As much as, as many, how much, however much.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कब kab (0.51)

Interrogative adverb: When? At what time ?

हज़ार hazār (0.50)

Thousand, 1000.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

समय samay (0.49)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सुनाना sunānā (0.49)

To cause to hear, to relate, to read out, to recite, to pronounce.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सदा sadā (0.41)

Always, perpetually, continually, ever.

आना ānā (0.41)

बन ban (0.41)

रचना rachnā (0.40)

रूहानी rūhānī (0.39)

Spiritual.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

पाना pānā (0.36)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

विश्व viśhva (0.33)

The world, universe.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लगना lagnā (0.31)

दिखाना dikhānā (0.31)

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

इस समय is samay (0.28)

At this time, now.

प्रश्न praśhna (0.26)

Question, query, interrogation, interpellation, problem.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

जन्मना janamnā (0.15)

To be born.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वा vā (0.15)

Or.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तुम tum (0.12)

You (between equals).

ने nē (0.11)

A postposition denoting the subject (ergative case that is to say with a past participle).

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज्ञान gyān (0.10)

Knowledge directly taught by God.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

कभी kabhī (0.09)

Sometime, ever.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

slogan (0.08)

Slogan.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

जब jab (0.08)

(Relative pronoun) When.

चलना chalnā (0.07)

Continue.

मैं maĩ (0.07)

I. (personal pronoun)

क्योंकि kyōṅki (0.07)

Because, since.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पहला pahlā (0.05)

कौन kaun (0.05)

interrogative pronoun. Who

आत्मा ātmā (0.05)

The soul, the spirit, the self.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.02)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

के लिए kē liē (0.02)

For, for the sake of.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.01)

To understand.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.