Daily Murli for Tuesday 5 November 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (105)
To be.
To happen, to occur.
To exist.
To be born.
यह yah (66)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
का kā (51)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (47)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (43)
Inclusive emphatic particle: too, also, even.
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (34)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
तुम tum (31)
You (between equals).
नहीं nahī̃ (29)
No.
Not.
ही hī (28)
Emphatic particle with a sense of exclusion : only.
बाप bāp (25)
Father.
हम ham (23)
We.
(rustic form) I.
आना ānā (20)
To come.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
फिरना phirnā (20)
To turn.
To wander, to ramble, to walk about, to go round.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (19)
Key.
कहना kahnā (18)
Say.
फिर phir (18)
Then, again, afterwards, thereafter, in future, a second time.
अब ab (16)
Now.
देना dēnā (16)
To give.
धनधा dhandhā (15)
Vocation, occupation, business, work.
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (15)
To remain, to stay.
बाबा bābā (13)
Father.
drama (13)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जानना jānnā (13)
To know, to become aware of, to perceive.
कोई kōī (13)
Some, any, someone, anyone.
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (13)
Opposite, inimical, other, alien, higher.
से sē (13)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आदि ādi (12)
Etcetera.
Beginning.
Early, initial, primordial.
K (12)
The letter K of our alphabet (used as an initial in acronyms).
मत mat (12)
Opinion, view. Doctrine (which contains the author's opinions).
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
वह vah (12)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
और aur (11)
And.
Else.
Other.
बहुत bahut (11)
Many, much.
Very.
परन्तु parantu (11)
But, however.
सकना saknā (11)
To can, to be able to.
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
समझना samajhnā (10)
To understand.
शास्त्र śhāstra (10)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेना lēnā (9)
To take.
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
कैसा kaisā (8)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
पाना pānā (8)
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
सारा sārā (8)
All, the whole, whole, entire, complete, universal.
आसुरी āsurī (7)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
के लिए kē liē (7)
For, for the sake of.
रावण rāvaṇ (7)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
श्रीमत śhrīmat (7)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (6)
The soul, the spirit, the self.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मैं maĩ (6)
I. (personal pronoun)
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सहज sahaj (6)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
The best, good, excellent, superior.
सृष्टि sr̥iṣhṭi (6)
Creation.
The world.
और कोई aur kōī (5)
Someone else, anyone else.
बुराई burāī (5)
Evil, vice, flaw, fault, defect, badness, wickedness.
चक्र chakra (5)
चक्र, चक्कर chakra, chakkar (5)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
गिरना girnā (5)
To fall.
इतना itnā (5)
As much as this, this much; so much, so many.
कहाँ kahā̃ (5)
Interrogative pronominal adverb : Where ?
knowledge (5)
Knowledge.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मकान makān (5)
House, residence, abode, habitation, dwelling, home.
part (5)
Part.
शिवबाबा śhivbābā (5)
The Father Śiv.
You know.
याद yād (5)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अनुसार anusār (4)
According to, in conformity with.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (4)
Even if, even though.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
गुरू gurū (4)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (4)
Knowledge directly taught by God.
ईश्वरीय īśhvarīy (4)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जाना jānā (4)
To go, to depart, to lose, to flow.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कब kab (4)
Interrogative adverb: When? At what time ?
कि ki (4)
That (to report indirect speech, example he says that).
लगना lagnā (4)
पढ़ना paṛhnā (4)
To read, to study, to recite.
सद्गति sadgati (4)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
ऐसा aisā (3)
Such, of this type.
अन्त ant (3)
End.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बेफिक्र बादशाह bēphikr bādśhāh (3)
Carefree emperor.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (3)
Continue.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गाली gālī (3)
An abusive or contumelious expression, abuse, foul or insulting language.
गाना gānā (3)
To sing, to chant.
A song.
कला kalā (3)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
In order, orderly.
According to his rank, his position.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रूहानी rūhānī (3)
Spiritual.
सदा sadā (3)
Always, perpetually, continually, ever.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
शराब śharāb (3)
Wine, spirit, liquor.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
time (3)
Time.
The most elevated, the loftiest, the highest, the most eminent.
विजय vijay (3)
Conquest, victory, triumph.
अच्छाई achchhāī (2)
Goodness, virtue, merit.
accurate (2)
Accurate.
अन्दर andar (2)
In, inside, within.
अनुभव anubhav (2)
Experience.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
Demonic quality, demonic attribute.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बारी bārī (2)
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
The unlimited Father.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीड़ी bīṛī (2)
A bidi (crude form of cigarette rolled within a leaf).
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
छी-छी chhī-chhī (2)
Ugh! shame!
Excrement.
(Bābā) Dirty.
cigarette (2)
Cigarette.
disservice (2)
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
फ़र्क fark (2)
Difference, distinction, distance.
गृहस्थ gr̥ihasth (2)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हर har (2)
हरना harnā (2)
हज़ार hazār (2)
Thousand, 1000.
her (2)
जन्मना janamnā (2)
To be born.
जांच jāñch (2)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (2)
To investigate, to verify, to test, to evaluate.
जास्ती jāstī (2)
More. (often used as a comparison)
जीत jīt (2)
जीतना jītnā (2)
कई kaī (2)
Several, sundry, divers, some, some few.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खराब kharāb (2)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुशी khuśhī (2)
Joy, delight, happiness.
किराया kirāyā (2)
Hire, fare, rent.
knowledgeful (2)
Knowledgeful.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लैस lais (2)
Smallness, littleness.
A small part or portion, a particle, little bit, slight trace.
Mark, sign, effect.
Small, little.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मनुष्य manuṣhya (2)
A man, a human being.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निश्चयबुद्धि niśhchaybuddhi (2)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
नूँध nūndh (2)
Written in advance, fixed, predestined.
occupation (2)
Occupation.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
Supreme Soul : Śiv and not Brahmā.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (2)
The age of meeting when we learn to become the best human beings: divinities.
रहित rahit (2)
Without, devoid of, bereft of.
राजा rājā (2)
King, monarch, prince.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
रथ rath (2)
Chariot, vehicle (of a god).
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
राय rāy (2)
राय rāy (2)
royal (2)
Royal.
सबका sabkā (2)
(genitive case of sab) Of everyone.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Property, estate, wealth, affluence, prosperity.
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
service (2)
Service.
सिर्फ sirph (2)
slogan (2)
Slogan.
सो sō (2)
सोना sōnā (2)
To sleep.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
thanks (2)
Thanks.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
adopt (1)
To take something or someone as one’s own.
आगे āgē (1)
Ahead, in front of, before; in future.
आज āj (1)
Today.
अजब ajab (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
औरों aurō̃ (1)
(The) others.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बाद bād (1)
After, later, subsequently.
बाद में bād mē̃ (1)
Later, subsequently.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
Remembrance of the Father.
बरात barāt (1)
Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.
बरोबर barōbar (1)
be (1)
To be.
बेचना bēchnā (1)
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
भ्रकुटी के बीच bhrakuṭī kē bīch (1)
Middle of the eyebrows.
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिचारा bichārā (1)
Poor, helpless.
बिगाड़ना bigāṛnā (1)
To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चमकना chamaknā (1)
change (1)
Change.
दैवी daivī (1)
Divine, ethereal, celestial.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
detail (1)
Detail.
Goddess and god.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
difficult (1)
Difficult.
dis (1)
Not, the reverse of. (Especially forming words with a negative connotation).
Expressing separation or removal.
Used as an intensifier.
दोनों dōnō̃ (1)
earth (1)
Earth.
फ़खुर fakhur (1)
Just pride, boast, glory.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
fool (1)
गपोड़ा gapōṛā (1)
गायन gāyan (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
God Father (1)
good morning (1)
Good morning.
To Adopt a gurū.
हमेशा hamēśhā (1)
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हँसी hansī (1)
Laughter, joke, derision, ridicule.
हे hē (1)
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
in (1)
In.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब jab (1)
(Relative pronoun) When.
जबसे jabsē (1)
Since that time, since.
जहाँ jahā̃ (1)
Where, wherever.
Jewels, gems, precious stones.
Essences, substances.
जितना jitnā (1)
As much as, as many, how much, however much.
कभी kabhī (1)
Sometime, ever.
कल kal (1)
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमल kamal (1)
कनरस kanras (1)
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लखपति lakhpati (1)
Long and wide, spacious, roomy, capacious, vast.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मचाना machānā (1)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
मचना machnā (1)
To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
मध्याजी madhyājī (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मामला māmlā (1)
A case.
An affair, matter, business, cause.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निरन्तर nirantar (1)
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
नूँधा nūndhā (1)
पहाड़ pahāṛ (1)
पाप pāp (1)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
पापी pāpī (1)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
Supreme Father.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
Who has a part (in the Drama).
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पत्र patra (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फौरन phauran (1)
फिर से phir sē (1)
Anew, afresh.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
plain (1)
Plain.
plane (1)
Plane.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Early morning Murlī.
प्रति prati (1)
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रात-दिन rāt-din (1)
Night and day.
Continually.
realise (1)
To realise.
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
regard (1)
Regard.
repeat (1)
To repeat.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
संगदोष saṅgdōṣh (1)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Abode of Peace, Calmness, Rest, Silence.
शराबी śharābī (1)
Drunkard.
Boozy.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
second (1)
Second.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
श्लोक śhlōk (1)
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सुखधाम sukhdhām (1)
Abode of Happiness.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)
Inhabitant of the subtle homeland.
सुल्टा sulṭā (1)
Straight, direct.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
supreme (1)
Supreme.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीखा tīkhā (1)
तीन tīn (1)
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्पत्ति utpatti (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
value (1)
Value.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
To disappear, to be destroyed.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
योगबल yōgbal (1)
Power of Yōg.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.