Daily Murli for Friday 17 January 2025

बापू जी bāpū jī (7.96)

Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.

टापू ṭāpū (5.81)

An island.

servant (5.53)

Servant.

city father (5.39)

City father. A senior municipal official, especially an elected official such as a mayor, a controller, or a municipal legislator.

भूमि bhūmi (5.20)

फ़खुर fakhur (5.04)

Just pride, boast, glory.

अन्धश्रद्धालू andhaśhraddhālū (4.91)

Having blind faith, blindly trusting.

unhappy (4.91)

Unhappy.

साधना sādhnā (4.84)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

निर्गुण nirguṇ (4.82)

most valuable (4.81)

Most valuable.

प्रभु prabhu (4.77)

Master, lord, ruler.
God.

हीन hīn (4.64)

Inferior, worthless, deficient.
Used as the second member in compound words to mean devoid or divested of.

जेल jēl (4.63)

(from english 'jail') Prison, jail/gaol.

पठान paṭhān (4.63)

Pathan, Pashtun; a member of the Pashto-speaking people of today’s north-west Pakistan and south-east Afghanistan.

राह rāh (4.62)

Way, path, route, course, passage.

set (4.59)

Set

obedient servant (4.31)

Obedient servant.

परिस्तान paristān (4.18)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

simple (4.09)

prime minister (4.06)

Prime minister.

God is truth (3.87)

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

रुकना ruknā (3.85)

To stop, to halt, to stay, to stagnate, to stand.

high (3.83)

High.

garden of flowers (3.73)

Garden of flowers.

कांग्रेसी kāṅgrēsī (3.73)

तन-मन-धन tan-man-dhan (3.58)

Body, mind and money.

रामायण rāmāyaṇ (3.56)

peace prosperity (3.43)

Peace and prosperity.

mayor (3.43)

मिलकियत milkiyat (3.41)

Property, estate, landed property.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (3.40)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

महात्मा mahātmā (3.39)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

देहली dēhlī (3.39)

Delhi (the capital of India).
Threshold.

wonder of world (3.39)

Wonder of the world.

रूह rūh (3.36)

The soul, the spirit.

कारून kārūn (3.35)

Korah, Qora'h. A cousin of Moses who was very rich and niggardly.

पहरा pahrā (3.35)

A turn of watch.
A watch, guard.

बिड़ला biṛlā (3.31)

The name of a very wealthy family in India that built numerous temples: the Birla temples.

government (3.26)

Government.

भस्मीभूत bhasmībhūt (3.25)

भूत पूजा bhūt pūjā (3.25)

Demonolatry, demon worship.
(Bābā) Worship of the five demons (vices) of the soul: the demon of seeing oneself as the body (ego), the demon of desire (lust), the demon of anger, the demon of lust (greed), and the demon of illusion (attachment).
(Bābā) Worship of the five elements, of matter, of bodies made of flesh and blood.

पिता pitā (3.20)

Father, procreator, progenitor.

ever happy (3.19)

मम mam (3.19)

एकाग्रता की शक्ति ēkāgratā kī śhakti (3.16)

Power of concentration.

ग़म ġam (3.16)

Grief, woe.
Tolerance.

गुप्त gupt (3.15)

Hidden, secret, latent, confidential.

average (3.13)

Average.

programme (3.12)

Programme.
(Bābā) Event.

बन्दर bandar (3.09)

Monkey, ape.

कराची karāchī (3.08)

Karachi (a city, the provincial capital of Sindh, Pakistan).

upset (3.01)

Upset.

राम राज्य rām rājya (2.99)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

शक्तिमान् śhaktimān (2.93)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

बापू bāpū (2.93)

Father.

बुत but (2.91)

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

भोगी bhōgī (2.91)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

प्रार्थना prārthanā (2.89)

purity (2.88)

Purity.

गुड़ियों की पूजा guṛiyō̃ kī pūjā (2.87)

Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.

वायुमण्डल vāyumaṇḍal (2.86)

The atmosphere.

अलौकिक alaukik (2.84)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सच खण्ड sach khaṇḍ (2.84)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

धन-दौलत dhan-daulat (2.82)

religious (2.80)

Religious.

unrighteous (2.77)

Unrighteous.

opposition (2.72)

Opposition.

तपस्या tapasyā (2.72)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

sweet home (2.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

काम चिता kām chitā (2.70)

Funeral pyre of desire.

नयन, नैन nayan, nain (2.69)

Eye.

powerful (2.66)

Powerful.

righteous (2.63)

Righteous.

चांद chānd (2.60)

The Moon.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

अहम् आत्मा aham ātmā (2.59)

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

कायदेसिर kāydēsir (2.59)

संस्था sansthā (2.58)

second by second (2.54)

Second by second.

गोप gōp (2.49)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

दबना dabnā (2.44)

श्याम सुन्दर śhyām sundar (2.42)

निष्काम niṣhkām (2.40)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

बहिश्त bahiśht (2.37)

The abode of the blessed, Paradise.

व्यक्त vyakt (2.36)

सकाश sakāśh (2.35)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

wonder (2.34)

Wonder.

solvent (2.34)

Solvent.

सेना sēnā (2.33)

Army, the military.

खुदा khudā (2.31)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

most (2.29)

Most.

आम ām (2.25)

Common, general, ordinary.

आम ām (2.25)

Mango.
Mongo tree.

लंका laṅkā (2.23)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

position (2.23)

Position.

भागवत bhāgavat (2.21)

पूजा pūjā (2.20)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

sweet (2.20)

Sweet.

व्यभिचारी vyabhichārī (2.19)

पृथ्वी pr̥ithvī (2.19)

झूठ खण्ड jhūṭh khaṇḍ (2.18)

Region of lies, falsehood, deception.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

भगवत bhagvat (2.13)

कब्रिस्तान kabristān (2.11)

Burying ground, graveyard, cemetery.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

अक्षर akṣhar (2.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

पण्डित paṇḍit (2.10)

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

first class (2.09)

First class.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

रात-दिन rāt-din (2.08)

Night and day.
Continually.

बादशाही bādśhāhī (2.08)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

hell (2.07)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

अव्यक्त avyakt (2.07)

Not manifest, not apparent, imperceptible, indistinct.

ब्रह्मा की रात brahmā kī rāt (2.05)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

foreigner (2.03)

Foreigner.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

योगी yōgī (2.00)

(One) who practices yōg.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

माथा टेकना māthā ṭēknā (2.00)

To make deferential salutation.
To bow low.
To yield.

बुलाना bulānā (2.00)

To call, to convene, to summon, to send for, to invite.

पूजना pūjnā (2.00)

सुख कर्ता sukh kartā (1.99)

Happiness Maker.

नर nar (1.98)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

गांधी gāndhī (1.94)

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

हे hē (1.92)

regard (1.89)

Regard.

गृहस्थी gr̥ihasthī (1.88)

Domestic.
A household.
Householder.

attention (1.87)

Attention.

अव्यभिचारी avyabhichārī (1.86)

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

राम rām (1.82)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

occupation (1.73)

Occupation.

पाया pāyā (1.72)

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

छुड़ाना chhuṛānā (1.69)

To free.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

हारना hārnā (1.67)

हूबहू hūbahū (1.67)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

बेहद का bēhad kā (1.64)

Limitless, unlimited, unbounded.

percent (1.64)

Percent, The symbol is %.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

श्रीमत śhrīmat (1.62)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

repeat (1.62)

To repeat.

busy (1.61)

Busy.

ईश्वर īśhvar (1.59)

God, Ruler, Master, Lord.

काले kālē (1.56)

At the time of.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

फूलना phūlnā (1.54)

हल्का halkā (1.53)

Light, cheap, thin, faint.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

सुखधाम sukhdhām (1.50)

Abode of Happiness.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

खास khās (1.47)

सेवा sēvā (1.46)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

accurate (1.46)

Accurate.

पावन बनाना pāvan banānā (1.45)

love (1.45)

Love.

फ़र्क fark (1.45)

Difference, distinction, distance.

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

रावण rāvaṇ (1.42)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

B (1.41)

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर से phir sē (1.38)

Anew, afresh.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

सच sach (1.33)

True, right.
Truth.
Really!

Christ (1.31)

Christ.

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

माथा māthā (1.29)

गोया goyā (1.29)

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सच्चा sachchā (1.23)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

be (1.20)

To be.

चढ़ाना chaṛhānā (1.20)

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

फलाना phalānā (1.15)

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

नशा naśhā (1.12)

Intoxication, drunkenness.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

way (1.09)

Way.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

रूहानी rūhānī (1.08)

Spiritual.

हमेशा hamēśhā (1.08)

भारत bhārat (1.08)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बाद bād (1.08)

After, later, subsequently.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

सुखी sukhī (1.05)

Happy, contented.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

school (1.04)

School.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

fool (0.99)

मन्दिर mandir (0.98)

Temple.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

थोड़ेही thōṛēhī (0.97)

Little indeed, in no part or degree, not at all, in no wise, never.

दैवी daivī (0.95)

Divine, ethereal, celestial.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अलग alag (0.95)

Different, separate, apart, distinct.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

आयु āyu (0.93)

पावन pāvan (0.92)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

रीति rīti (0.90)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बार bār (0.87)

Time, occasion.

पवित्र pavitr (0.87)

Holy, sacred, pure.

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

सिवाए sivāē (0.85)

Except, but, with the exception (of).

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

मिसल misāl (0.83)

Like.
Example.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

रात rāt (0.78)

Night.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

तुम जानते हो tum jāntē hō (0.72)

You know.

चलाना chalānā (0.71)

भूलना bhūlnā (0.70)

To forget.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

लड़ाना laṛānā (0.69)

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पतित patit (0.67)

Fallen, depraved.

जन्म लेना janma lēnā (0.66)

गाना gānā (0.66)

To sing, to chant.
A song.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

खुशी khuśhī (0.64)

Joy, delight, happiness.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिखाना dikhānā (0.62)

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

drama (0.61)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

वास्तव में vāstav mē̃ (0.60)

पता patā (0.59)

Address, whereabouts, information, knowledge.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

अथवा athavā (0.56)

Or.
That is.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.56)

Where, wherever.

सब कुछ sab kuchh (0.55)

Everything, all.

सामने sāmnē (0.54)

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

विश्व viśhva (0.53)

The world, universe.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हज़ार hazār (0.50)

Thousand, 1000.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

स्वर्ग svarg (0.49)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पुरुषार्थ puruṣhārth (0.49)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

service (0.49)

Service.

आगे āgē (0.48)

Ahead, in front of, before; in future.

निकालना nikālnā (0.48)

सो sō (0.47)

परमपिता parampitā (0.47)

Supreme Father.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

दिल dil (0.46)

Heart, courage, spirit, will.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

सबको sabkō (0.44)

sab + kō : everything, everyone.

दोनों dōnō̃ (0.43)

तुम tum (0.43)

You (between equals).

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बाप कहते हैं bāp kahtē haĩ (0.41)

The Father says.

क्यों kyō̃ (0.40)

Why.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

knowledge (0.37)

Knowledge.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मानना mānnā (0.36)

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शरीर śharīr (0.35)

Body.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

यही yahī (0.34)

Emphatic form of yah: this very.

pass (0.33)

To pass.

पास pās (0.33)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

वर्ष varṣh (0.31)

Year.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जितना jitnā (0.27)

As much as, as many, how much, however much.

परन्तु parantu (0.26)

But, however.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

मनुष्य manuṣhya (0.25)

A man, a human being.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वा vā (0.23)

Or.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

चाहना chāhnā (0.22)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

in (0.21)

In.

वहां vahā̃ (0.21)

There.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

शिवबाबा śhivbābā (0.20)

The Father Śiv.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

नाम nām (0.19)

Name.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

दुनिया duniyā (0.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

कैसा kaisā (0.16)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

good morning (0.12)

Good morning.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बाबा bābā (0.10)

Father.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कितना kitnā (0.08)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहला pahlā (0.08)

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

मैं maĩ (0.07)

I. (personal pronoun)

क्योंकि kyōṅki (0.07)

Because, since.

के लिए kē liē (0.07)

For, for the sake of.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.06)

Continue.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सकना saknā (0.04)

To can, to be able to.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

हम ham (0.04)

We.
(rustic form) I.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.03)

interrogative pronoun. Who

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.