Daily Murli for Friday 24 January 2025
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
responsible (7.04)
Responsible.
नेष्ठा nēṣhṭhā (6.84)
Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.
मगरूरी magarūrī (6.58)
Pride, arrogance, haughtiness.
प्रफुल्लित praphullit (5.81)
high (4.83)
High.
भावुक bhāvuk (4.63)
कांटा kāṇṭā (4.52)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
direction (4.37)
Direction.
इधर उधर idhar udhar (4.31)
Here and there.
घाटा ghāṭā (4.29)
Loss, deficit.
mother country (4.28)
The country in which a person (or group of people) was born; motherland; homeland.
Bhārat: The land of Ambā the mother goddess.
activity (4.10)
Activity.
अम्बा ambā (4.02)
Mother.
The goddess Durgā (= Devī).
authority (4.00)
Authority.
बगीचा bagīchā (3.95)
Little garden, flower garden.
lovely (3.72)
Lovely.
गुणवान guṇvān (3.70)
Meritorious, virtuous, possessing good qualities, excellent, perfect.
uncommon (3.67)
Uncommon.
वाद-विवाद vād-vivād (3.67)
Discussion (about any statement), argument and disputation, debate, dispute, argumentation, litigation.
most (3.63)
Most.
वृत्ति-दृष्टि vr̥itti-dr̥iṣhṭi (3.61)
Vision and behaviour.
first grade (3.51)
First grade.
उल्टा-सुल्टा ulṭā-sulṭā (3.42)
Topsy-tuvy, deranged, confused, higgledy, piggledy.
परिवर्तित parivartit (3.39)
Changed.
Exchanged.
Transformed.
चलता-फिरता chaltā-phirtā (3.38)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
जंगली jaṅglī (3.25)
Wild, savage, uncivilized, barbarian, boorish.
third grade (3.25)
Third grade.
second grade (3.22)
Second grade.
defect (3.08)
Defect.
नामाचार nāmāchār (3.03)
Fame.
झुटका jhuṭkā (2.99)
A snatch of sleep, a nap.
रिंचक riñchak (2.97)
A little.
gutter (2.91)
अवतरित avatarit (2.91)
double light (2.90)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
साधारण sādhāraṇ (2.82)
Ordinary, simple, common, commonplace, usual, moderate.
clear (2.73)
मेला mēlā (2.69)
A large concourse of people for religious or commercial purposes, a fair.
टेकना ṭēknā (2.64)
To lean.
To support.
To rest.
To prop, to set down.
वक्त vakt (2.61)
section (2.61)
Section.
insult (2.60)
Insult.
फूल phūl (2.57)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
जीवनमुक्ति jīvanmukti (2.57)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
हमेशा hamēśhā (2.51)
प्रदर्शनी pradarśhanī (2.47)
Exhibition.
प्रजापिता ब्रह्मा prajāpitā brahmā (2.40)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
लव lav (2.40)
Name of a son of Rāmcandra and Sītā.
easy (2.38)
Easy.
सकाश sakāśh (2.35)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
मासी māsī (2.33)
भेजना bhējnā (2.31)
love (2.30)
Love.
fool (2.29)
जहाँ तहाँ jahā̃ tahā̃ (2.29)
good night (2.29)
great (2.29)
खबरदारी khabardārī (2.27)
Cautiousness, watchfulness.
बागवान bāgvān (2.27)
Master of the garden, Owner of the garden (title given to God).
फूलना phūlnā (2.25)
adopt (2.22)
To take something or someone as one’s own.
मस्त mast (2.22)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
नाक nāk (2.18)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
आदत ādat (2.17)
Habit.
grand (2.16)
माँ mā̃ (2.15)
Mother.
मन्सा mansā (2.11)
Mental, born of the mind.
Mentally, through the mind.
शुभ कामना śhubh kāmnā (2.10)
Good desire, good wish.
कल्याणकारी kalyāṇkārī (2.10)
Who makes happiness.
mama (2.08)
बोझ bōjh (2.06)
Burden, load.
अक्ल akla (2.04)
Common sense, intellect, wits, wisdom.
Iron Age (2.02)
Iron age. Kaliyug.
पिलाना pilānā (2.02)
To make to drink, to cause to drink, to administer.
कदम kadam (2.01)
Step, pace, footstep.
programme (1.97)
Programme.
(Bābā) Event.
ईश्वरीय īśhvarīy (1.95)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
स्वर्गवासी svargvāsī (1.95)
Late, deceased.
Inhabitant of heaven.
लड़ना laṛnā (1.94)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
balance (1.93)
Balance.
अवतार avatār (1.90)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
आत्मिक ātmik (1.90)
Spiritual.
Pertaining to self: the soul.
मायाजीत māyājīt (1.87)
जैसेकि jaisēki (1.87)
बेड़ा bēṛā (1.86)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
act (1.86)
Act.
wonder (1.86)
Wonder.
सनातन sanātan (1.84)
Existing from of old, immemorial; continuing, eternal.
मूँझना mūnjhnā (1.82)
To be confused.
रात्रि rātri (1.78)
The night.
golden age (1.78)
Golden age.
कमाई kamāī (1.78)
Earnings.
wonderful (1.76)
Wonderful.
चक्रवर्ती chakravartī (1.75)
स्थित sthit (1.75)
Situated, located, placed.
Circumstanced.
श्रेष्ठाचारी śhrēṣhṭhāchārī (1.74)
शिवालय śhivālay (1.74)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
मुक्ति mukti (1.73)
Liberation, freedom; deliverance.
Final deliverance, salvation.
कोट kōṭ (1.71)
दादा dādā (1.70)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
बच्ची bachchī (1.68)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
जानवर jānvar (1.67)
An animal, a beast.
direct (1.65)
Direct.
भ्रष्टाचारी bhraṣhṭāchārī (1.64)
(One who is) corrupt, depraved, wanton.
अशान्ति aśhānti (1.62)
Restlessness, anxiety.
busy (1.61)
Busy.
खुशी का पारा khuśhī kā pārā (1.59)
कलियुगी kaliyugī (1.59)
Of kaliyug: iron-aged.
ईश्वर īśhvar (1.59)
God, Ruler, Master, Lord.
गिराना girānā (1.58)
बाला bālā (1.57)
शुभ भावना śhubh bhāvnā (1.57)
Good feeling, auspicious feeling.
chart (1.56)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
निश्चयबुद्धि niśhchaybuddhi (1.55)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
स्थिति sthiti (1.53)
Position, situation, state, condition, stage, phase.
सम्भालना sambhālnā (1.50)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
बहन ou बहिन bahan ou bahin (1.49)
बाप की याद bāp kī yād (1.48)
Remembrance of the Father.
मध्य madhya (1.48)
Middle, central, mid-.
Middle, centre, the middle part.
रहाना rahānā (1.47)
To make stay, to make remain.
accurate (1.46)
Accurate.
science (1.46)
Science.
भटकना bhaṭaknā (1.45)
To lose one's way, to go astray.
To gad, to meander, to wander about.
practice (1.45)
Practice.
नर्कवासी narkvāsī (1.45)
Inhabitant of hell.
वैराग्य vairāgya (1.43)
(Attitude of) renunciation, detachment (from worldly affairs).
नारायण nārāyaṇ (1.43)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
खिलाना khilānā (1.43)
To feed.
कमाना kamānā (1.42)
To earn, to acquire, to get.
To accumulate, to save.
अलौकिक alaukik (1.42)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
पकड़ना pakaṛnā (1.42)
नशा naśhā (1.41)
Intoxication, drunkenness.
निश्चय करना niśhchay karnā (1.41)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
सतयुगी satyugī (1.40)
Of satyug, of the age of truth, golden aged.
भावना bhāvnā (1.39)
Sentiment, feeling, emotion.
right (1.39)
Right.
चढ़ना chaṛhnā (1.39)
To go up, to ascend, to climb, to rise, to increase.
जंगल jaṅgal (1.35)
Forest, wood, wilderness.
गुरू gurū (1.34)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
class (1.34)
Class.
भाई-बहिन bhāī-bahin (1.33)
Brother and sister.
आपस में āpas mē̃ (1.33)
Among themselves, with each other or one another, together, mutually, in common, in concert.
देह-अभिमान dēh-abhimān (1.32)
Considering oneself as the body.
Bodily pride.
पति pati (1.32)
Husband, master.
history-geography (1.32)
History and geography.
मूल mūl (1.32)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
रात-दिन rāt-din (1.31)
Night and day.
Continually.
के प्रति kē prati (1.31)
Towards.
माथा māthā (1.29)
गोया goyā (1.29)
बिठाना biṭhānā (1.28)
शक्तिशाली śhaktiśhālī (1.26)
Who possesses power or strength, powerful, strong.
मनुष्य मात्र manuṣhya mātra (1.25)
पूजा pūjā (1.24)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
आधाकल्प ādhākalp (1.22)
Half a cycle, half a kalpa, 2500 years.
मकान makān (1.20)
House, residence, abode, habitation, dwelling, home.
दुःखधाम duḥkhdhām (1.20)
Abode of Sorrow.
second (1.19)
Second.
विजय vijay (1.19)
Conquest, victory, triumph.
प्राप्त करना prāpt karnā (1.19)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
एक-दो ēk-dō (1.18)
One another.
जयन्ती jayantī (1.17)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
स्नेह snēh (1.17)
Love, affection.
Oil, oily substance.
भूल bhūl (1.17)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
पार pār (1.16)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
अल्पकाल alpkāl (1.15)
Short term.
सीढ़ी sīṛhī (1.15)
Ladder, stairs, staircase, escalator, stile, stepping stone.
चलन chalan (1.15)
Vogue.
Usage, custom.
Conduct.
aim object (1.14)
Aim, object, objective, target.
ध्यान dhyān (1.14)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
father (1.14)
Father.
तकदीर takdīr (1.13)
Fate, destiny.
कर्म karm (1.13)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
नमस्ते namastē (1.12)
ठहरना ṭhaharnā (1.11)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
number (1.08)
Number.
पुनर्जन्म punarjanma (1.07)
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
भागना bhāgnā (1.07)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
सतगुरू satgurū (1.07)
The good spiritual guide, the true spiritual guide, God.
सद्गति दाता sadgati dātā (1.06)
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
point (1.05)
Point.
पूजना pūjnā (1.05)
कई kaī (1.04)
Several, sundry, divers, some, some few.
आसुरी āsurī (1.03)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
धनधा dhandhā (0.99)
Vocation, occupation, business, work.
बेहद का बाप bēhad kā bāp (0.98)
The unlimited Father.
पढ़ाई paṛhāī (0.96)
Study, education, learning.
जो कुछ jō kuchh (0.95)
Whatever, whatsoever, anything.
सेवा sēvā (0.95)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
विश्व का मालिक viśhva kā mālik (0.94)
Master of the world.
अभ्यास abhyās (0.94)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
teacher (0.94)
Teacher.
मत mat (0.93)
Opinion, view. Doctrine (which contains the author's opinions).
रीति rīti (0.90)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
देवी-देवता dēvī-dēvtā (0.89)
Goddess and god.
के आगे kē āgē (0.88)
In front of, ahead of, before.
भक्त bhakt (0.88)
A devotee.
थोड़ेही thōṛēhī (0.87)
Little indeed, in no part or degree, not at all, in no wise, never.
गायन gāyan (0.87)
आदि-मध्य-अन्त ādi-madhya-ant (0.87)
The beginning, the middle and the end.
From beginning to end.
सिखलाना sikhlānā (0.86)
To train, to teach, to instruct, to school.
निशानी niśhānī (0.85)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
दरकार darkār (0.84)
Necessity, need.
Necessary, needed.
योग yōg (0.83)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
मिसल misāl (0.83)
Like.
Example.
खुशी khuśhī (0.82)
Joy, delight, happiness.
पवित्रता pavitratā (0.80)
Holiness, sanctity, purity.
रचना rachnā (0.80)
Composition, artistic creation; structure.
(Bābā) Creation.
उतरना utarnā (0.80)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
हाथ hāth (0.80)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
बाहर bāhar (0.79)
Out, outside, exterior, beyond, away.
A foreign land.
घर ghar (0.79)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
एकदम ēkdam (0.79)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
कार्य kārya (0.78)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
वैसा vaisā (0.78)
साकार, साकारी sākār, sākārī (0.78)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
earth (0.78)
Earth.
अर्थ arth (0.78)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
स्वयं svayã (0.77)
गिरना girnā (0.76)
To fall.
सद्गति sadgati (0.76)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
पूरी pūrī (0.76)
A thin cake of meal fried in ghī or oil.
राज़ rāz (0.76)
Secret.
भल bhal (0.76)
Even if, even though.
उतना utnā (0.76)
विकर्म vikarm (0.75)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
तन tan (0.75)
Body.
सुखधाम sukhdhām (0.75)
Abode of Happiness.
झाड़ jhāṛ (0.75)
Tree, bush.
पक्का pakkā (0.75)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
नम्बरवार number-wār (0.74)
In order, orderly.
According to his rank, his position.
ठीक ṭhīk (0.74)
Right, correct, exact, proper, true.
All right; precisely, accurately.
हर एक har ēk (0.74)
Each, every.
Each one, everybody.
खड़ा khaṛā (0.73)
Standing, erect, upright, straight, vertical, steep, stationary.
फलाना phalānā (0.73)
फ़र्क fark (0.72)
Difference, distinction, distance.
खेल khēl (0.72)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
मुझे याद करो mujhē yād karō (0.72)
Remember Me.
ढेर ḍhēr (0.72)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
जीतना jītnā (0.71)
अक्षर akṣhar (0.70)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
भूलना bhūlnā (0.70)
To forget.
भक्ति bhakti (0.70)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
निश्चय niśhchay (0.69)
Confidence, faith, certainty.
लेकिन lēkin (0.69)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
बिल्कुल bilkul (0.69)
Entirely, completely, totally, wholly, universally, altogether.
खेलना khēlnā (0.69)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
दुःख duḥkh (0.68)
Sorrow, unhappiness, suffering, grief, distress.
छोटा chhōṭā (0.68)
Small, little, short, young, petty, subordinate, junior, insignificant.
मालूम mālūm (0.68)
Known.
Evident, apparent.
शिव śhiv (0.67)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
जास्ती jāstī (0.65)
More. (often used as a comparison)
औरों aurō̃ (0.63)
(The) others.
बेहद का bēhad kā (0.63)
Limitless, unlimited, unbounded.
मेहनत mēhnat (0.63)
Labour, hard work, toil.
Industry, application.
Exercise.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)
Lakṣmī and Nārāyaṇ.
राज्य rājya (0.62)
Kingdom, rule, reign, polity, the state.
भारत bhārat (0.62)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
राजा rājā (0.61)
King, monarch, prince.
मरना marnā (0.60)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
वास्तव में vāstav mē̃ (0.60)
चित्र chitra (0.59)
Picture, painting, illustration, figure, photo.
स्मृति smr̥iti (0.59)
Memory, remembrance.
Books of traditional code of Hindu law.
knowledge (0.59)
Knowledge.
अन्दर andar (0.59)
In, inside, within.
समझ samajh (0.58)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
शान्ति śhānti (0.58)
Peace, calmness, quiet, tranquillity, quietude, silence.
पाप pāp (0.57)
ऊंच ūñch (0.57)
High, lofty, tall, raised, elevated, exalted, eminent.
लगाना lagānā (0.57)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
फिर भी phir bhī (0.57)
Notwithstanding, even then, in spite of that.
बदलना badalnā (0.57)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
अथवा athavā (0.56)
Or.
That is.
cum (0.56)
कम kam (0.56)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
पढ़ाना paṛhānā (0.56)
To teach, to instruct, to educate.
प्यार pyār (0.56)
Love, affection, amour, amorous relationship.
गीत gīt (0.55)
मुख्य mukhya (0.55)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
लिखना likhnā (0.54)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
सामने sāmnē (0.54)
दुःखना duḥkhnā (0.54)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
सिवाए sivāē (0.54)
Except, but, with the exception (of).
जितना jitnā (0.53)
As much as, as many, how much, however much.
बेहद bēhad (0.53)
Limitless, unlimited, unbounded.
Excessive, too, too much.
राजयोग rājyōg (0.53)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
पढ़ना paṛhnā (0.51)
To read, to study, to recite.
धारण करना dhāraṇ karnā (0.51)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
क्यों kyō̃ (0.50)
Why.
बोलना bōlnā (0.50)
To speak, to utter, to pronounce.
To bid.
in (0.50)
In.
service (0.49)
Service.
श्रेष्ठ śhrēṣhṭha (0.49)
The best, good, excellent, superior.
सहज sahaj (0.48)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
भूल जाना bhūl jānā (0.48)
अनुसार anusār (0.48)
According to, in conformity with.
काम kām (0.47)
Work, task, job, employment, performance, function.
काम kām (0.47)
Passion, lust.
Desire.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
साथ sāth (0.46)
With, together, along with.
Company, association.
विनाश vināśh (0.46)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
शिवबाबा śhivbābā (0.46)
The Father Śiv.
शास्त्र śhāstra (0.45)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
और कोई aur kōī (0.44)
Someone else, anyone else.
इस समय is samay (0.44)
At this time, now.
महिमा mahimā (0.44)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
श्रीमत śhrīmat (0.44)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
दोनों dōnō̃ (0.43)
पतित पावन patit pāvan (0.43)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
या yā (0.42)
Or, either.
नया nayā (0.41)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
चक्र chakra (0.41)
आना ānā (0.41)
रचना rachnā (0.40)
सृष्टि sr̥iṣhṭi (0.40)
Creation.
The world.
खुद khud (0.39)
Self (myself, himself, itself, &c.).
Own, private, personal.
रूहानी rūhānī (0.39)
Spiritual.
खाना khānā (0.38)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पुराना purānā (0.38)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
अन्त ant (0.38)
End.
के पास kē pās (0.38)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
चाहिए chāhiē (0.38)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दिन din (0.38)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (0.37)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
चक्र, चक्कर chakra, chakkar (0.37)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
मानना mānnā (0.36)
सबसे sabsē (0.36)
(superlative) Of all, the most.
बाकी bākī (0.36)
But if.., but, nevertheless.
बाकी bākī (0.36)
Remaining, left over, remainder, balance, arrears, subtraction.
तुम tum (0.35)
You (between equals).
her (0.35)
हर har (0.35)
मनुष्य manuṣhya (0.34)
A man, a human being.
यही yahī (0.34)
Emphatic form of yah: this very.
पूरा pūrā (0.34)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
विश्व viśhva (0.33)
The world, universe.
छोड़ना chhōṛnā (0.33)
To leave.
To abandon.
To release.
हरना harnā (0.32)
बन ban (0.32)
परन्तु parantu (0.32)
But, however.
दिखाना dikhānā (0.31)
पावन pāvan (0.31)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
याद yād (0.31)
Remembrance, recollection, memory.
ऐसे नहीं aisē nahī̃ (0.30)
'not so', Do not believe.
अगर agar (0.30)
If, if so be, in case, in the event of.
आप āp (0.29)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
पड़ना paṛnā (0.28)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
धर्म dharm (0.27)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
कराना karānā (0.26)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
पुरुषार्थ puruṣhārth (0.26)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सदा sadā (0.26)
Always, perpetually, continually, ever.
लगना lagnā (0.26)
पतित patit (0.26)
Fallen, depraved.
बताना batānā (0.26)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
सुनाना sunānā (0.26)
To cause to hear, to relate, to read out, to recite, to pronounce.
समय samay (0.26)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
पता patā (0.26)
Address, whereabouts, information, knowledge.
याद करना yād karnā (0.25)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
सुनना sunnā (0.25)
To hear, to listen, to pay heed.
Hearing, audition.
कोई भी kōī bhī (0.24)
Anyone, someone, any.
अपनाना apnānā (0.24)
To (treat as one's) own.
To adopt.
To appropriate.
निकलना nikalnā (0.24)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
सबका sabkā (0.24)
(genitive case of sab) Of everyone.
कभी kabhī (0.23)
Sometime, ever.
माया māyā (0.23)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
वही vahī (0.22)
(emphatic form of vah) That very, that very one.
द्वारा dvārā (0.22)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (0.22)
Knowledge directly taught by God.
सिर्फ sirph (0.21)
स्वर्ग svarg (0.21)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
अर्थात् arthāt (0.21)
That is, that is to say, namely (viz.).
बुद्धि buddhi (0.21)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बाप कहते हैं bāp kahtē haĩ (0.20)
The Father says.
वर्सा varsā (0.20)
The inheritance. What our father leaves behind after he leaves.
स्थापना, स्थापन sthāpanā, sthāpan (0.20)
Establishment.
(in particular) The establishment of the new world.
देवता dēvtā (0.20)
A god, deity, divine being. (does not apply to God)
कुछ kuchh (0.20)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
नाम nām (0.19)
Name.
सबको sabkō (0.19)
sab + kō : everything, everyone.
चाहना chāhnā (0.18)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
बाबा bābā (0.17)
Father.
सिकीलधे sikīladhē (0.17)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
समझाना samjhānā (0.17)
(Causative of samajhnā) To persuade, explain.
आदि ādi (0.17)
Etcetera.
Beginning.
Early, initial, primordial.
दुनिया duniyā (0.16)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)
मीठा mīṭhā (0.16)
Sweet, pleasant.
Sweetmeat, jaggery.
क्योंकि kyōṅki (0.16)
Because, since.
बड़ा baṛā (0.15)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)
Essence for dhārṇā.
मीठे बच्चे mīṭhē bachchē (0.15)
Sweet children.
ज़रूर zarūr (0.14)
Certainly, undoubtedly, positively, without fail.
उत्तर uttar (0.14)
Answer, reply.
North.
Later.
प्रश्न praśhna (0.13)
Question, query, interrogation, interpellation, problem.
good morning (0.12)
Good morning.
रखना rakhnā (0.12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
कैसा kaisā (0.12)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
देखना dēkhnā (0.12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
इतना itnā (0.12)
As much as this, this much; so much, so many.
सारा sārā (0.11)
All, the whole, whole, entire, complete, universal.
बैठना baiṭhnā (0.10)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चलना chalnā (0.09)
Continue.
वहां vahā̃ (0.09)
There.
तब tab (0.09)
Then, at that time, afterwards, thereupon, therefore, hence.
इसलिए isliē (0.09)
On this account, for this reason, hence, therefore.
ओम् शान्ति ōm śhānti (0.07)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
यहाँ yahā̃ (0.07)
Here, hither, in/at this place.
मैं maĩ (0.07)
I. (personal pronoun)
न na (0.07)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
प्रति prati (0.07)
Towards.
ने nē (0.06)
A postposition denoting the subject (ergative case that is to say with a past participle).
कितना kitnā (0.06)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
के लिए kē liē (0.04)
For, for the sake of.
जैसा jaisā (0.04)
Similar to, like, resembling, as, such as.
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
वरदान vardān (0.04)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
slogan (0.04)
Slogan.
पहले pahlē (0.04)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
जब jab (0.04)
(Relative pronoun) When.
हम ham (0.04)
We.
(rustic form) I.
बात bāt (0.04)
A matter, topic, subject, concern, fact, thing.
सकना saknā (0.04)
To can, to be able to.
कौन kaun (0.03)
interrogative pronoun. Who
भव bhav (0.03)
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
पहला pahlā (0.03)
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (0.03)
Then, again, afterwards, thereafter, in future, a second time.
जानना jānnā (0.03)
To know, to become aware of, to perceive.
फिरना phirnā (0.03)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (0.02)
To understand.
आत्मा ātmā (0.02)
The soul, the spirit, the self.
पर par (0.02)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
लेना lēnā (0.02)
To take.
बहुत bahut (0.02)
Many, much.
Very.
पर par (0.02)
Opposite, inimical, other, alien, higher.
ऐसा aisā (0.01)
Such, of this type.
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
मिलना milnā (0.01)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बनाना banānā (0.01)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (0.01)
That (to report indirect speech, example he says that).
बाप bāp (0.00)
Father.
रहना rahnā (0.00)
To remain, to stay.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (0.00)
Now.
देना dēnā (0.00)
To give.
आना ānā (0.00)
To come.
कहना kahnā (0.00)
Say.
और aur (0.00)
And.
Else.
Other.
कोई kōī (0.00)
Some, any, someone, anyone.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
नहीं nahī̃ (0.00)
No.
Not.
key (0.00)
Key.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.