Daily Murli for Sunday 6 July 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (149)
To be.
To happen, to occur.
To exist.
To be born.
का kā (115)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (112)
To do.
Also used after a transitive English verb to conjugate.
तो tō (55)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (54)
No.
Not.
key (48)
Key.
को kō (43)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (43)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (41)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
K (36)
The letter K of our alphabet (used as an initial in acronyms).
देना dēnā (32)
To give.
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बापदादा bāpdādā (27)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देखना dēkhnā (26)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
और aur (25)
And.
Else.
Other.
बाप bāp (25)
Father.
भी bhī (25)
Inclusive emphatic particle: too, also, even.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
चाहना chāhnā (23)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ना nā (21)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
आप āp (19)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
पर par (17)
Opposite, inimical, other, alien, higher.
रहना rahnā (17)
To remain, to stay.
समय samay (17)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वाला vālā (17)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
पर par (16)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
अच्छा achchhā (15)
Good.
Well.
All right, well done.
So long.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (15)
That (to report indirect speech, example he says that).
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कोई kōī (14)
Some, any, someone, anyone.
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दर्पण darpaṇ (12)
Mirror, looking glass.
हर har (12)
हरना harnā (12)
her (12)
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रखना rakhnā (12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
ही hī (11)
Emphatic particle with a sense of exclusion : only.
कभी kabhī (11)
Sometime, ever.
क्या kyā (11)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
आज āj (10)
Today.
आना ānā (10)
To come.
आत्मा ātmā (10)
The soul, the spirit, the self.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
seat (10)
Seat.
मैं maĩ (9)
I. (personal pronoun)
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
शक्ति śhakti (9)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संकल्प saṅkalp (9)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
ऐसा aisā (8)
Such, of this type.
बोलना bōlnā (8)
To speak, to utter, to pronounce.
To bid.
चाहे chāhē (8)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
dress (8)
Dress.
हिम्मत himmat (8)
Courage, boldness.
कहना kahnā (8)
Say.
कुछ kuchh (8)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
स्वराज्य अधिकारी svarājya adhikārī (8)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
विश्व viśhva (8)
The world, universe.
याद yād (8)
Remembrance, recollection, memory.
अब ab (7)
Now.
Hope, expectation.
Wish, desire.
authority (7)
Authority.
हर एक har ēk (7)
Each, every.
Each one, everybody.
जानना jānnā (7)
To know, to become aware of, to perceive.
क्यों kyō̃ (7)
Why.
सदा sadā (7)
Always, perpetually, continually, ever.
'who has, carries, or supports the service'. Server, servant.
स्नेह snēh (7)
Love, affection.
Oil, oily substance.
बचत bachat (6)
बहुत bahut (6)
Many, much.
Very.
ceremony (6)
Ceremony.
हम ham (6)
We.
(rustic form) I.
To raise your hand.
इतना itnā (6)
As much as this, this much; so much, so many.
लवलीन lavlīn (6)
लेना lēnā (6)
To take.
master (6)
Master.
order (6)
Order.
पहला pahlā (6)
राजा rājā (6)
King, monarch, prince.
सहज sahaj (6)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समर्थ samarth (6)
Capable, competent.
Powerful.
सर्वशक्तिवान sarvśhaktivān (6)
Who possesses all powers, omnipotent, all-powerful, almighty.
सेवा sēvā (6)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वरदान vardān (6)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
अधिकारी adhikārī (5)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (5)
If, if so be, in case, in the event of.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बोल bōl (5)
On all sides, all around, everywhere.
धोखा dhōkhā (5)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिल dil (5)
Heart, courage, spirit, will.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दिवस divas (5)
Day.
दो dō (5)
Two, 2.
मनाना manānā (5)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
meeting (5)
Meeting.
मुबारक mubārak (5)
Congratulations. Best wishes.
सफलता saphaltā (5)
Success, achievement.
सर्व sarv (5)
All ; whole, entire, complete.
set (5)
Set
The best, good, excellent, superior.
स्वयं svayã (5)
वाह vāh (5)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
vibration (5)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
Similar, identical, equal to the Father.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
busy (4)
Busy.
चमकीला chamkīlā (4)
Brilliant, sparkling, glittering, splendid.
check (4)
Check.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
दीप dīp (4)
An earthen lamp.
दीपक dīpak (4)
दीवाली dīvālī (4)
(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जगाना jagānā (4)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जीना jīnā (4)
To live, to be alive.
कई kaī (4)
Several, sundry, divers, some, some few.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (4)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगना lagnā (4)
light (4)
Light.
(Bābā) Electricity.
मानना mānnā (4)
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिट्टी miṭṭī (4)
Earth, soil, clay, dirt, dust.
Mortal remains.
फैलाना phailānā (4)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
An angel, a divine messenger.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
तक tak (4)
To, upto, till, until, by.
तरफ taraph (4)
Side, direction.
Towards.
वर्तमान vartamān (4)
Present, existing; current.
The present.
यही yahī (4)
Emphatic form of yah: this very.
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दिखाना dikhānā (3)
दोनों dōnō̃ (3)
दूर dūr (3)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
जब jab (3)
(Relative pronoun) When.
जगना jagnā (3)
To wake up, to awaken.
जमाना jamānā (3)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जाना jānā (3)
To go, to depart, to lose, to flow.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के ऊपर kē ūpar (3)
On, upon.
Above.
leakage (3)
Leakage.
light house (3)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
lovely (3)
Lovely.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनुष्य manuṣhya (3)
A man, a human being.
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निराशा nirāśhā (3)
Lack of hope, despair, hopelessness.
Disappointment.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पसन्द pasand (3)
Liking, choice, taste, preference.
Approval.
Approved, liked.
plan (3)
Plan.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सकना saknā (3)
To can, to be able to.
समर्थी samarthī (3)
Capability, competence.
सन्देश sandēśh (3)
Message.
Image of success.
service (3)
Service.
सिर्फ sirph (3)
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (3)
सोना sōnā (3)
To sleep.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
T (3)
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उल्हना ulhanā (3)
Complaint, twitting, reproach.
Enthusiasm, zeal.
V (3)
वा vā (3)
Or.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
The atmosphere.
विचित्र vichitr (3)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
we (3)
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधीन adhīn (2)
Dependent.
Subordinate, subject to the authority of.
Under.
आना ānā (2)
अन्त ant (2)
End.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बलिहार, बलिहारी balihār, balihārī (2)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बन ban (2)
बार bār (2)
Time, occasion.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चलना chalnā (2)
Continue.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
chance (2)
Chance.
cum (2)
चुप chup (2)
Silence, quiet.
Silent, quiet.
Silently, quietly.
दाग dāg (2)
A speck, stain, scar, mark, stigma, blemish.
दासी dāsī (2)
Maid (female servant).
date fix (2)
To fix a date (in Hindi the object is placed before the verb).
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
double (2)
Double.
दुगुना dugunā (2)
Double, two-fold.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
emerge (2)
To emerge.
फ़खुर fakhur (2)
Just pride, boast, glory.
फ़ायदा fāydā (2)
Advantage, gain, profit, benefit, utility, use, good result.
foreigner (2)
Foreigner.
हां hā̃ (2)
Yes, yea.
हजूर hajūr (2)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
हार hār (2)
हार hār (2)
हारना hārnā (2)
इशारा iśhārā (2)
Sign, signal, hint, indication, gesture.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जी jī (2)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (2)
As much as, as many, how much, however much.
कब kab (2)
Interrogative adverb: When? At what time ?
कल्याण kalyāṇ (2)
Welfare.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
(superlative of kam) At the very least.
कौन kaun (2)
interrogative pronoun. Who
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्योंकि kyōṅki (2)
Because, since.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
line (2)
Line.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
majority (2)
Majority.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
निराश nirāśh (2)
Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.
A quadrillion times (1,000,000,000,000,000 times).
पहनना pahannā (2)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
Supreme Soul : Śiv and not Brahmā.
प्रकार prakār (2)
Manner, way.
report (2)
Report.
revise (2)
Conversation of the soul with the soul or the supreme Soul.
rule (2)
Rule.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वशक्तियों sarvśhaktiyō̃ (2)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
scheme (2)
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
the (2)
The.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वाचा vāchā (2)
Through speech.
विदाई vidāī (2)
Farewell, sending off, departure.
Present made at the time of departure.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
waste (2)
Waste.
west (2)
West.
या yā (2)
Or, either.
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आगे āgē (1)
Ahead, in front of, before; in future.
आह्वान āhvān (1)
A call, summons, invocation, citation.
आजकल ājkal (1)
Nowadays, these days.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
अन्दर andar (1)
In, inside, within.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
अर्जी arjī (1)
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बाबा bābā (1)
Father.
backbone (1)
Backbone.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बालक bālak (1)
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बारी bārī (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भेजना bhējnā (1)
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
connection (1)
Connection.
Controlling power.
दबाना dabānā (1)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देश dēśh (1)
Country, land, native home, region, space.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दुआ duā (1)
Prayer.
Blessing.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
example (1)
Example.
eye (1)
Eye.
follow father (1)
To follow the Father (there is no article in hindi).
foreign (1)
Foreign.
Abroad.
गाना gānā (1)
To sing, to chant.
A song.
गंवाना ganvānā (1)
To lose, to waste, to squander.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गीत gīt (1)
golden (1)
Golden.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिलाना hilānā (1)
To shake, to jolt.
To swing.
house (1)
House.
I (1)
इन्तजार intjār (1)
Wait.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जगत jagat (1)
The world, universe.
जन्मना janamnā (1)
To be born.
जानकी jānkī (1)
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जवाब javāb (1)
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कान kān (1)
An ear.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कर्मणा karmaṇā (1)
Throught the deed.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के लिए kē liē (1)
For, for the sake of.
Towards.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुश khuśh (1)
Happy, pleased.
Good.
कोना kōnā (1)
Corner.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ mā̃ (1)
Mother.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
मंज़िल mañzil (1)
Destination, stage, storey.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
might (1)
Might.
Idol, statue, image.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
natural (1)
Natural.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Eye.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
Unselfish, selfless.
number (1)
Number.
number one (1)
Number one.
Apple of the eye (of the Father for example).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पंख paṅkh (1)
Feather.
Wing, pinion.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
परवश parvaśh (1)
Dependent, subservient, under another's control.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
powerful (1)
Powerful.
प्रजा prajā (1)
Subjects, public, people.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
prime minister (1)
Prime minister.
property (1)
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रहाना rahānā (1)
To make stay, to make remain.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
respond (1)
To respond.
Response.
ruling power (1)
Ruling power.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सहयोग sahyōg (1)
Cooperation, collaboration.
Powerless, impotent, enervated.
समझना samajhnā (1)
To understand.
सम्बन्ध sambandh (1)
Connection, relationship.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
Messenger of peace.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
सवेरा savērā (1)
The early morning, dawn.
science (1)
Science.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
slogan (1)
Slogan.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
stage (1)
Stage.
(Bābā) State, condition.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
subject (1)
Subject.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
श्वाँस śhvāṅs (1)
Breath, respiration.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
switch (1)
Switch.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
तथा tathā (1)
And.
So.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
time (1)
Time.
title (1)
Title.
Fast speed.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
trustee (1)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
तुम tum (1)
You (between equals).
उमंग umaṅg (1)
Aspiration, gusto, zeal.
underline (1)
Underline.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
विदेश vidēśh (1)
Foreign country.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
व्यक्त vyakt (1)
war (1)
War.
way (1)
Way.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.