Daily Murli for Sunday 10 August 2025

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

sometime (11.05)

Sometime.
Sometimes.

out (8.81)

Out.

विघ्न-मुक्त vighna-mukt (7.78)

Free from obstacles.

culture (7.42)

Culture.

तुलना tulnā (7.02)

Comparison.
To be weighed.
To be bent upon.

call of time (7.02)

Call of the time: need of the moment.

प्यास pyās (6.62)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

addition (6.46)

Addition.

something (6.26)

Something.

golden aged (6.20)

Golden aged.

too late (6.10)

Too late.

programme (5.91)

Programme.
(Bābā) Event.

mind (5.91)

Mind.

स्नेह snēh (5.76)

Love, affection.
Oil, oily substance.

अखण्ड akhaṇḍ (5.68)

The whole, complete, undivided, indivisible.

विदेशी vidēśhī (5.33)

Foreign, alien, exotic.
A foreigner, foreign national.

lift (5.15)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

पात्र pātr (5.09)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

समस्या samasyā (5.00)

Problem.

राज़युक्त rāzyukt (4.92)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

दुआ duā (4.87)

Prayer.
Blessing.

मुहब्बत muhabbat (4.87)

Love, affection, fondness.

महादानी mahādānī (4.84)

Very generous, very munificent.
Very generous person, very munificent person.

अनुभवी anubhavī (4.83)

Experienced, veteran, seasoned.

स्नेही snēhī (4.72)

A lover.
Loving, affectionate.

one (4.67)

One.

english (4.64)

English.

अखण्डदानी akhaṇḍadānī (4.63)

(The one) who is always generous.

plane (4.55)

Plane.

plain (4.55)

Plain.

आत्मिक ātmik (4.42)

Spiritual.
Pertaining to self: the soul.

alloy (4.36)

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

समाधान samādhān (4.31)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

जिद jid (4.28)

Obstinacy, stubbornness, insistence.

सफल saphal (4.26)

Successful, effective, fruitful.

सन्देश sandēśh (4.22)

Message.

योगयुक्त yōgyukt (4.22)

Immersed in deep meditation , absorbed in Yoga.

वृक्ष vr̥ikṣha (4.22)

Tree, shrub.

खजाना khajānā (4.17)

Treasure.
Treasury, repository.

मुबारक mubārak (4.17)

Congratulations. Best wishes.

London (4.16)

पदमगुणा padamguṇā (4.09)

A quadrillion times (1,000,000,000,000,000 times).

मूर्ति, मूर्त mūrti, mūrt (4.08)

Idol, statue, image.

विघ्न विनाशक vighna vināśhak (4.05)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

तीसरा नम्बर tīsrā number (4.04)

सम sam (4.04)

नवीनता navīntā (3.99)

Novelty, newness, freshness.

लवलीन lavlīn (3.98)

अखुट akhuṭ (3.98)

Inexhaustible.

African (3.87)

pass with honour (3.84)

To pass with honour.

स्वभाव svabhāv (3.84)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

अंगुली, उंगली aṅgulī, uṅglī (3.82)

Finger, finger's breadth.

certificate (3.82)

A certificate.

पसन्द pasand (3.80)

Liking, choice, taste, preference.
Approval.
Approved, liked.

देव dēv (3.74)

A god, a deity.

richest in the world (3.73)

The richest in the world.

make up (3.67)

To make up.
Makeup.

American (3.67)

American.

समय की पुकार samay kī pukār (3.67)

Call of the time: need of the moment.

पहुंचना pahuñchnā (3.58)

To reach, to arrive.

चन्दन chandan (3.56)

Sandalwood, sandal.

चाहे chāhē (3.55)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

board (3.54)

Board.

mix (3.52)

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

late (3.43)

Late.

peace (3.40)

Peace.

ready (3.39)

Ready.

switch (3.35)

Switch.

पीसना pīsnā (3.34)

To grind, to pound, to powder, to mill.

double (3.33)

Double.

उल्लास ullās (3.31)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

हर्ज़ा harzā (3.29)

Harm, loss, damage.

मुक्त mukt (3.27)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

golden (3.25)

Golden.

Europe (3.25)

ruling power (3.19)

Ruling power.

real gold (3.19)

वाचा vāchā (3.18)

Through speech.

मन्सा mansā (3.09)

Mental, born of the mind.
Mentally, through the mind.

सहयोगी sahyōgī (3.08)

Colleague, co-worker.
Co-operating.
Co-operative.

bank (3.06)

Bank.

mould (3.03)

बहन ou बहिन bahan ou bahin (2.98)

of (2.96)

Of.

off (2.96)

subject (2.96)

Subject.

इसीलिए isīliē (2.93)

अपमान apmān (2.93)

Insult, disgrace, affront.
(Bābā) Disrespect.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

पीठ pīṭh (2.91)

The back, the loins, the back part (of anything).
Backing, support, aid.

लेटना lēṭnā (2.89)

To lie, to lie down, to repose, to recline.

परिस्थिति paristhiti (2.88)

Circumstance(s).
(Bābā) External situation, external condition.

प्रेम prēm (2.88)

Love, affection, attachment.

दबाना dabānā (2.87)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

रेखा rēkhā (2.85)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

दया dayā (2.83)

Pity, mercy, compassion.

उदास udās (2.83)

Sad, dejected, gloomy.

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

देश dēśh (2.82)

Country, land, native home, region, space.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

कृपा kr̥ipā (2.79)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

अंचली añchalī (2.78)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

you (2.78)

U (2.78)

The letter U of our alphabet; used for acronyms.

अटूट aṭūṭ (2.78)

अन्तर antar (2.77)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

उड़ना uṛnā (2.76)

To fly.
To fade, to get dim, to vanish.
To explode.

controlling power (2.74)

Controlling power.

chance (2.72)

Chance.

जमना jamnā (2.72)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बुझाना bujhānā (2.71)

To put out, extinguish, allay, quench, relieve, satisfy.

निर्बल nirbal (2.71)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

प्रसन्नचित्त prasannchitt (2.67)

Cheerful, happy, delighted.

ईर्ष्या īrṣhyā (2.65)

Jealousy.

चुम्बक chumbak (2.63)

A magnet.

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

आसमान āsmān (2.60)

automatic (2.59)

पुरूषार्थी purūṣhārthī (2.57)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

खींचना, खैंचना khīñchnā, khaiñchnā (2.53)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

जल्दी jaldī (2.52)

Hurry, haste.
Quickly, urgently, immediately.

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

विमान vimān (2.50)

मिटाना miṭānā (2.46)

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

जवाब javāb (2.44)

percentage (2.43)

Percentage.

मज़ा mazā (2.41)

Pleasure, relish, savour, taste, flavour, fun, jollity.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

underline (2.40)

Underline.

तारना tārnā (2.40)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

final (2.40)

Final.

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

control (2.31)

Control.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

देहभान dēhbhān (2.29)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

दान dān (2.27)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

स्वरूप svarūp (2.26)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अलौकिक alaukik (2.25)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

extra (2.24)

Extra.

चिल्लाना chillānā (2.23)

To cry, to shout, to squeak.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

सफलता saphaltā (2.23)

Success, achievement.

से पहले sē pahlē (2.22)

भाई bhāī (2.21)

Brother.

स्थित sthit (2.21)

Situated, located, placed.
Circumstanced.

second (2.21)

Second.

मुश्किल muśhkil (2.20)

Difficult, hard, intricate.
Difficulty, hardship.

ever ready (2.19)

Ever-ready.

पंख paṅkh (2.16)

Feather.
Wing, pinion.

बढ़ना baṛhnā (2.16)

To increase, to multiply, to grow, to progress, to advance.

number (2.16)

Number.

America (2.15)

America.

अनुभव anubhav (2.14)

Experience.

सदाकाल sadākāl (2.14)

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

कर्मणा karmaṇā (2.11)

Throught the deed.

बीच-बीच में bīch-bīch mē̃ (2.09)

स्थिति sthiti (2.08)

Position, situation, state, condition, stage, phase.

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

जल jal (2.06)

प्यार pyār (2.06)

Love, affection, amour, amorous relationship.

बारी bārī (2.04)

foreigner (2.03)

Foreigner.

गुण guṇ (2.03)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

योगी yōgī (2.00)

(One) who practices yōg.

विदेश vidēśh (1.98)

Foreign country.

रस्म-रिवाज rasm-rivāj (1.97)

Customs and practices.

भाग्यवान bhāgyavān (1.96)

के पीछे kē pīchhē (1.96)

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

पत्र patra (1.90)

तरस taras (1.89)

Pity, compassion, mercy.

शक्ति śhakti (1.89)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जिस समय jis samay (1.86)

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

सीढ़ी sīṛhī (1.82)

Ladder, stairs, staircase, escalator, stile, stepping stone.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

स्वप्न svapn (1.78)

A dream.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

संपर्क sampark (1.77)

master (1.77)

Master.

minute (1.75)

Minute.

लाडला lāḍlā (1.74)

संगमयुगी saṅgamyugī (1.74)

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पांव pāṅw (1.73)

Foot, leg.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

change (1.68)

Change.

कल kal (1.68)

return (1.67)

Return.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

majority (1.67)

Majority.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

सबमें sabmē̃ (1.58)

कमाल kamāl (1.57)

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

कान kān (1.55)

An ear.

लेकिन lēkin (1.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

last (1.55)

Last.

भाषण bhāṣhaṇ (1.55)

Speech, address.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

result (1.51)

Result.

मददगार madadgār (1.50)

Helper, supporter, assistant.

समाप्त करना samāpt karnā (1.50)

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आज āj (1.48)

Today.

foundation (1.46)

Foundation.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

practice (1.45)

Practice.

चमकना chamaknā (1.43)

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

मेहनत mēhnat (1.42)

Labour, hard work, toil.
Industry, application.
Exercise.

चलाना chalānā (1.42)

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

परिवार parivār (1.36)

Family, household.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

माँ mā̃ (1.35)

Mother.

stage (1.35)

Stage.
(Bābā) State, condition.

check (1.35)

Check.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

time (1.31)

Time.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

जलना jalnā (1.30)

I (1.29)

eye (1.29)

Eye.

बचना bachnā (1.28)

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

स्वयं svayã (1.25)

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

हर har (1.24)

her (1.24)

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (1.20)

Welfare.

अलग alag (1.20)

Different, separate, apart, distinct.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सेवा sēvā (1.16)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हरना harnā (1.15)

direction (1.15)

Direction.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

जहाँ jahā̃ (1.11)

Where, wherever.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

या yā (1.09)

Or, either.

way (1.09)

Way.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

परमधाम paramdhām (1.06)

छुड़ाना chhuṛānā (1.06)

To free.

सहित sahit (1.06)

With, together with, along with, accompanied by.

knowledgeful (1.06)

Knowledgeful.

दिल dil (1.06)

Heart, courage, spirit, will.

point (1.05)

Point.

कब kab (1.03)

Interrogative adverb: When? At what time ?

तरफ taraph (1.02)

Side, direction.
Towards.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

साथ-साथ sāth-sāth (0.99)

हे hē (0.96)

पूछना pūchhnā (0.95)

To enquire, to ask, to investigate, to interrogate, to question.

साथ sāth (0.92)

With, together, along with.
Company, association.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

शुरू śhurū (0.89)

Beginning, commencement.

भक्त bhakt (0.88)

A devotee.

बार bār (0.87)

Time, occasion.

दो dō (0.87)

Two, 2.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पास pās (0.86)

pass (0.86)

To pass.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

धन dhan (0.83)

Wealth, riches, money.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

आगे āgē (0.79)

Ahead, in front of, before; in future.

आप āp (0.78)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वैसा vaisā (0.78)

विश्व viśhva (0.77)

The world, universe.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सहज sahaj (0.72)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जीवन jīvan (0.71)

Life, animation, existence.

भूलना bhūlnā (0.70)

To forget.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लगाना lagānā (0.69)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

सम्बन्ध sambandh (0.67)

Connection, relationship.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

जितना jitnā (0.62)

As much as, as many, how much, however much.

परमात्मा paramātmā (0.61)

Supreme Soul : Śiv and not Brahmā.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

सबसे sabsē (0.57)

(superlative) Of all, the most.

अथवा athavā (0.56)

Or.
That is.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

समय samay (0.55)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तक tak (0.54)

To, upto, till, until, by.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सदा sadā (0.51)

Always, perpetually, continually, ever.

खुशी khuśhī (0.50)

Joy, delight, happiness.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

निकालना nikālnā (0.48)

बन ban (0.47)

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इस समय is samay (0.44)

At this time, now.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.43)

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आना ānā (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

गीत gīt (0.35)

वा vā (0.34)

Or.

यही yahī (0.34)

Emphatic form of yah: this very.

लगना lagnā (0.33)

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

कभी kabhī (0.31)

Sometime, ever.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

सिर्फ sirph (0.25)

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

क्योंकि kyōṅki (0.25)

Because, since.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

याद yād (0.24)

Remembrance, recollection, memory.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

ज्ञान gyān (0.20)

Knowledge directly taught by God.

नाम nām (0.19)

Name.

अगर agar (0.19)

If, if so be, in case, in the event of.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

प्रति prati (0.13)

Towards.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहला pahlā (0.09)

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

चलना chalnā (0.05)

Continue.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.04)

For, for the sake of.

मैं maĩ (0.04)

I. (personal pronoun)

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कौन kaun (0.03)

interrogative pronoun. Who

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हम ham (0.02)

We.
(rustic form) I.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.02)

To can, to be able to.

बहुत bahut (0.01)

Many, much.
Very.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (0.01)

To understand.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

लेना lēnā (0.01)

To take.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.00)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (0.00)

Opposite, inimical, other, alien, higher.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).