Daily Murli for Sunday 31 August 2025

तुरन्त turant (9.63)

At once, quickly, forthwith; immediately, instantly; soon.

रेखा rēkhā (9.04)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

सोचना स्वरूप sōchnā svarūp (8.86)

Form of reflection, form of thinking.

स्मृति स्वरूप smr̥iti svarūp (8.71)

switch (6.70)

Switch.

natural nature (6.50)

Natural nature.

समाप्ति samāpti (6.18)

The end, conclusion, termination.
Completion.

तीव्रगति tīvragati (5.98)

Fast speed.

pass with honour (5.77)

To pass with honour.

youth (5.65)

Youth.

तीव्र tīvr (5.55)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

nature (5.45)

Nature.

पंजाब pañjāb (5.43)

Punjab.

अनुभवी anubhavī (5.39)

Experienced, veteran, seasoned.

चतुर्भुज chaturbhuj (5.30)

निर्विकल्प nirvikalp (5.10)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

ढीला ḍhīlā (5.09)

पुण्य का खाता puṇya kā khātā (5.05)

The account of puṇya, the account of good deeds.

परिवर्तन शक्ति parivartan śhakti (5.05)

समर्थ samarth (4.97)

Capable, competent.
Powerful.

सुभान subhān (4.91)

Magnifying, glorifying, or praising (God).

महत्व mahatva (4.77)

Importance.
Significance.
Greatness.
Magnitude.

पदम padam (4.67)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

मस्तक mastak (4.60)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

रस्सी rassī (4.49)

Rope, cord, string.
Reins.
Control.
A tie, bond.

चमकना chamaknā (4.30)

निवृत्त nivr̥itt (4.28)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

भाव bhāv (4.24)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सोचना sōchnā (4.19)

To think, to reflect, to ponder over, to consider.

पालना pālnā (4.19)

परिवर्तन parivartan (4.15)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

समर्थी samarthī (4.12)

Capability, competence.

मूर्ति, मूर्त mūrti, mūrt (4.08)

Idol, statue, image.

minute (4.07)

Minute.

निरव्यर्थ nirvyarth (4.04)

पालना pālnā (4.01)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

authority (4.00)

Authority.

फलक phalak (3.96)

Pride.
Sparkle of happiness.
Intoxication.

honour (3.95)

Honour.

एकाग्र ēkāgr (3.91)

Concentrated on the same point, intent, resolute.

season (3.89)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

majority (3.87)

Majority.

speech (3.79)

दुआ duā (3.77)

Prayer.
Blessing.

प्रेम prēm (3.72)

Love, affection, attachment.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

speaker (3.67)

एकाग्रता ēkāgratā (3.65)

Concentration (of mind).

बहुतकाल bahutkāl (3.64)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

ताज tāj (3.62)

Crown, diadem.

बँधना bandhnā (3.61)

To be tied; to be fastened; to be bound; to be restricted.

युक्त yukt (3.61)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

मामला māmlā (3.61)

A case.
An affair, matter, business, cause.

भाग्य bhāgya (3.59)

Fortune, fate, luck, destiny.

मुबारक mubārak (3.59)

Congratulations. Best wishes.

सितारा sitārā (3.47)

A star.
Fortune, fate, destiny.

गति gati (3.40)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

व्यर्थ vyarth (3.36)

Useless, fruitless, futile, ineffective, unprofitable.

स्वरूप svarūp (3.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

योगयुक्त yōgyukt (3.34)

Immersed in deep meditation , absorbed in Yoga.

अनुभूति anubhūti (3.33)

Emotional experience, inner experience, realisation.

जिगरी jigrī (3.31)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

जलवा jalvā (3.31)

Making clear: splendour, lustre, beauty.

in advance (3.25)

In advance.

राज़युक्त rāzyukt (3.11)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

निर्मल nirmal (3.11)

switch on (3.08)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

तीन tīn (3.06)

वर्णन varṇan (3.05)

युवा yuvā (3.01)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

सिद्धि siddhi (2.96)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

subject (2.96)

Subject.

यात्री yātrī (2.95)

इसीलिए isīliē (2.93)

खाता khātā (2.92)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

अपनापन apnāpan (2.91)

(A feeling of) ownness, affinity.

machinery (2.87)

अच्छा लगना achchhā lagnā (2.85)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

dull (2.83)

Dull. Slow to learn or to understand.

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

सहनशक्ति sahanśhakti (2.78)

बिन्दी bindī (2.78)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

check (2.70)

Check.

विश्व परिवर्तक viśhva parivartak (2.63)

(One) who transforms or changes the world.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

silence (2.55)

Silence.

motor (2.54)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

कदम kadam (2.54)

Step, pace, footstep.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

अनादि anādi (2.49)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

निर्मान nirmān (2.49)

Humble, without conceit, without arrogance, without pride.

भाषण bhāṣhaṇ (2.45)

Speech, address.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (2.44)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

काल kāl (2.44)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

मज़ा mazā (2.41)

Pleasure, relish, savour, taste, flavour, fun, jollity.

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

कमी kamī (2.41)

underline (2.40)

Underline.

पहनना pahannā (2.39)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

समाप्त करना samāpt karnā (2.37)

natural (2.37)

Natural.

व्यक्त vyakt (2.36)

topic (2.34)

Topic.

one (2.34)

One.

second (2.33)

Second.

एकता ēktā (2.30)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

बन्धन bandhan (2.29)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

परखना parakhnā (2.26)

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

स्मृति smr̥iti (2.26)

Memory, remembrance.
Books of traditional code of Hindu law.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

mix (2.22)

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

group (2.21)

Group.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

शान्त स्वरूप śhānt svarūp (2.20)

The peaceful form or image (of the soul).

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

number one (2.19)

Number one.

fast (2.18)

Fast.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

point (2.11)

Point.

शक्ति śhakti (2.10)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

बीच-बीच में bīch-bīch mē̃ (2.09)

हर्ज़ा harzā (2.08)

Harm, loss, damage.

यादगार yādgār (2.05)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

foreigner (2.03)

Foreigner.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

अल्लाह allāh (2.01)

Allah, God, the Supreme Being.

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

प्राप्त prāpt (1.98)

Got, obtained; procured, acquired.

mark (1.96)

Mark.

संकल्प saṅkalp (1.95)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

अनुभव anubhav (1.92)

Experience.

खुश khuśh (1.92)

Happy, pleased.
Good.

छूटना chhūṭnā (1.92)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

चार chār (1.87)

Four.

अभ्यास abhyās (1.87)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जिस समय jis samay (1.86)

use (1.85)

Use.

गंवाना ganvānā (1.85)

To lose, to waste, to squander.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

line (1.84)

Line.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सन्देश sandēśh (1.82)

Message.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

याद दिलाना yād dilānā (1.78)

To remind.

अतीन्द्रिय atīndriya (1.76)

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

बोल bōl (1.72)

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

common (1.71)

कोट kōṭ (1.71)

जीना jīnā (1.70)

To live, to be alive.

लेकिन lēkin (1.69)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

knowledgeful (1.68)

Knowledgeful.

powerful (1.68)

Powerful.

मजबूत majbūt (1.67)

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

practical (1.64)

Practical.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

सबमें sabmē̃ (1.58)

cum (1.58)

कम kam (1.58)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तो भी tō bhī (1.58)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमाल kamāl (1.57)

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

last (1.55)

Last.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

पार्ट बजाना part bajānā (1.54)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

कल्याण kalyāṇ (1.52)

Welfare.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

emerge (1.50)

To emerge.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

लाना lānā (1.48)

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

science (1.46)

Science.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीसरा tīsrā (1.46)

Third.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

खेलना khēlnā (1.38)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

stage (1.35)

Stage.
(Bābā) State, condition.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

आज āj (1.33)

Today.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

time (1.31)

Time.

हां hā̃ (1.30)

Yes, yea.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

अथाह athāh (1.26)

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शब्द śhabd (1.24)

Word, term, sound.

तब तक tab tak (1.21)

her (1.20)

हर har (1.20)

तीनों tīnō̃ (1.20)

The three, all three.

या yā (1.19)

Or, either.

attention (1.18)

Attention.

कारण kāraṇ (1.18)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

भेजना bhējnā (1.15)

हिम्मत himmat (1.15)

Courage, boldness.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

नमस्ते namastē (1.12)

हरना harnā (1.11)

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

student (1.09)

Student.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

छुड़ाना chhuṛānā (1.06)

To free.

दिल dil (1.06)

Heart, courage, spirit, will.

double (1.05)

Double.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

कई kaī (1.04)

Several, sundry, divers, some, some few.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

छोटा chhōṭā (1.00)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.99)

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्वयं svayã (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

साथ sāth (0.92)

With, together, along with.
Company, association.

जब तक jab tak (0.89)

As long as.
(with negation) until.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

दिखाना dikhānā (0.80)

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

वैसा vaisā (0.78)

राज़ rāz (0.76)

Secret.

part (0.75)

Part.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

परमात्मा paramātmā (0.71)

Supreme Soul : Śiv and not Brahmā.

जीवन jīvan (0.71)

Life, animation, existence.

आप āp (0.69)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दोनों dōnō̃ (0.69)

खाना khānā (0.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.68)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सम्बन्ध sambandh (0.67)

Connection, relationship.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

संगम saṅgam (0.62)

Confluence, union, meeting.

अन्त ant (0.60)

End.

वास्तव में vāstav mē̃ (0.60)

सो sō (0.60)

teacher (0.59)

Teacher.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

अगर agar (0.57)

If, if so be, in case, in the event of.

सबसे sabsē (0.57)

(superlative) Of all, the most.

समय samay (0.55)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बार bār (0.55)

Time, occasion.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कब kab (0.51)

Interrogative adverb: When? At what time ?

सर्व sarv (0.50)

All ; whole, entire, complete.

क्यों kyō̃ (0.50)

Why.

सदा sadā (0.49)

Always, perpetually, continually, ever.

बन ban (0.47)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

और कोई aur kōī (0.44)

Someone else, anyone else.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

इस समय is samay (0.44)

At this time, now.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

जितना jitnā (0.42)

As much as, as many, how much, however much.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सोना sōnā (0.38)

To sleep.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वा vā (0.34)

Or.

यही yahī (0.34)

Emphatic form of yah: this very.

pass (0.33)

To pass.

पास pās (0.33)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

नाम nām (0.30)

Name.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.25)

Two, 2.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कभी kabhī (0.21)

Sometime, ever.

सिर्फ sirph (0.17)

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

जन्मना janamnā (0.15)

To be born.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पाना pānā (0.12)

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जब jab (0.09)

(Relative pronoun) When.

याद-प्यार yād-pyār (0.08)

Yād and pyār: remembrance and love, remembrance and affection.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

मैं maĩ (0.08)

I. (personal pronoun)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

पहला pahlā (0.06)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

slogan (0.06)

Slogan.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलना chalnā (0.05)

Continue.

के लिए kē liē (0.05)

For, for the sake of.

सकना saknā (0.05)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कौन kaun (0.03)

interrogative pronoun. Who

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हम ham (0.02)

We.
(rustic form) I.

समझना samajhnā (0.02)

To understand.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बहुत bahut (0.02)

Many, much.
Very.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

लेना lēnā (0.01)

To take.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.00)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जाना jānā (0.00)

To go, to depart, to lose, to flow.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.