Daily Murli for Sunday 30 November 2025

खोना khōnā (8.55)

To lose, to squander.

दूसरा नम्बर dūsrā number (8.05)

मौज mauj (6.85)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

स्नेह snēh (6.66)

Love, affection.
Oil, oily substance.

पहला नम्बर pahlā number (6.55)

समीपता samīpatā (6.13)

Nearness, proximity, contiguousness, contiguity, vicinity.

वस्त्र vastra (5.87)

Cloth(es), textile, fibre, raiment.

मुहब्बत muhabbat (5.66)

Love, affection, fondness.

सिद्धि siddhi (5.25)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

badge (5.07)

Badge.

पूर्वज pūrvaj (4.84)

Ancestor(s).

tight (4.84)

Tight.

बदले badlē (4.79)

In exchange, in return, in lieu.

easy (4.76)

Easy.

वर्ग varg (4.74)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

बादशाह bādśhāh (4.73)

Emperor, king, monarch, sovereign.

जादू jādū (4.73)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

स्नेही snēhī (4.72)

A lover.
Loving, affectionate.

यथाशक्ति yathāśhakti (4.70)

According to power or ability or means; to the best of (one's) ability, as far as possible.

दृढ़ता dr̥iṛhtā (4.67)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

लवलीन lavlīn (4.62)

वायदा vāydā (4.54)

Promise, commitment.

तभी tabhī (4.42)

राज़ी rāzī (4.40)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

मंत्र mantra (4.04)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मनोरंजन manōrañjan (4.03)

Amusement, entertainment, recreation.

सभा sabhā (4.02)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

आखिर ākhir (3.98)

The end.
At last, after all.

माला mālā (3.98)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

सम्भव sambhav (3.98)

emerge (3.88)

To emerge.

जीवनमुक्त jīvanmukt (3.77)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

उलझना ulajhnā (3.73)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

मुक्त mukt (3.69)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

दिवस divas (3.65)

Day.

विदेही vidēhī (3.64)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

उतारना utārnā (3.61)

face (3.61)

Face.

युक्त yukt (3.61)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

पुरूषार्थी purūṣhārthī (3.61)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

परिवर्तन parivartan (3.59)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

गलना galnā (3.48)

मंजूर mañjūr (3.39)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

असम्भव asambhav (3.37)

Impossible.
Inconceivable; improbable.

बोझ bōjh (3.35)

Burden, load.

रूई rūī (3.35)

विशेष viśhēṣh (3.35)

Special, specific, particular, distinctive, characteristic, typical.

majority (3.33)

Majority.

attention please (3.31)

दुआ duā (3.25)

Prayer.
Blessing.

realisation (3.22)

Realisation.

डुबकी ḍubkī (3.22)

परिवर्तन शक्ति parivartan śhakti (3.19)

speed (3.19)

मानों mānō̃ (3.16)

As if, as though, supposing, one might suppose.

प्रतिज्ञा pratigyā (3.14)

प्रत्यक्षता pratyakṣhatā (3.12)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

राज़युक्त rāzyukt (3.11)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

plan (3.03)

Plan.

meeting (3.01)

Meeting.

बेफिक्र बादशाह bēphikr bādśhāh (2.93)

Carefree emperor.

पहाड़ pahāṛ (2.91)

लीन līn (2.89)

Absorbed, engrossed, merged, vanished, disappeared.

वायुमण्डल vāyumaṇḍal (2.86)

The atmosphere.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

चौथा chauthā (2.83)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

मैं-पन maĩ-pan (2.83)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

समस्या samasyā (2.82)

Problem.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

समीप samīp (2.76)

Near (in place or time), beside, proximate, close by, at hand.

रफ्तार raphtār (2.71)

Speed, pace.

कोई न कोई kōī na kōī (2.69)

Someone, anyone, any.

भिन्न bhinn (2.69)

Divided, separated, separate.
Distinct, different, other.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

समानता samāntā (2.68)

Equality, equivalence; parity, similarity, likeness.

तंग taṅg (2.65)

महसूसता mahsūstā (2.64)

Experience, perception, feeling.

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

मोती mōtī (2.60)

Pearl.

समर्थी samarthī (2.60)

Capability, competence.

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

महामन्त्र mahāmantra (2.54)

समाना samānā (2.54)

To be contained, to enter, to fit, to permeate.

छत्रछाया chhatrachhāyā (2.52)

Protection, shelter, patronage.

number (2.50)

Number.

गला galā (2.50)

The neck, the front part of the neck, throat, gullet.
Voice.

चाँदी chāndī (2.48)

Silver.

काग़ज़ kāġaz (2.46)

Paper.

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

अमृतवेला amr̥itvēlā (2.44)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

भाषा bhāṣhā (2.43)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

percentage (2.43)

Percentage.

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

certificate (2.41)

A certificate.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बेफिक्र bēphikr (2.38)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

circumstance (2.36)

Circumstance.

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

सकाश sakāśh (2.35)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

lovely (2.34)

Lovely.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तीव्रगति tīvragati (2.31)

Fast speed.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

युग yug (2.27)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

गलती galatī (2.26)

Mistake, error, fault.

समाचार samāchār (2.26)

News; information.

अनुभव anubhav (2.26)

Experience.

आज āj (2.24)

Today.

झलक jhalak (2.21)

खेलना khēlnā (2.19)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

रहम rahm (2.19)

Pity, mercy, compassion.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

खेल khēl (2.17)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

drill (2.14)

Drill.

lucky (2.13)

Lucky.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

बदलना badalnā (2.09)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बीच-बीच में bīch-bīch mē̃ (2.09)

अमूल्य amūlya (2.07)

Priceless, invaluable.

अव्यक्त avyakt (2.07)

Not manifest, not apparent, imperceptible, indistinct.

बजना bajnā (2.06)

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संस्कार saṅskār (2.03)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

व्यक्ति vyakti (2.02)

स्वरूप svarūp (2.00)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

आदि देव ādi dēv (1.98)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

अर्जुन arjun (1.97)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

दिल dil (1.97)

Heart, courage, spirit, will.

सागर sāgar (1.96)

Sea, ocean (huge expanse of water of which we cannot see the end).

मेहनत mēhnat (1.95)

Labour, hard work, toil.
Industry, application.
Exercise.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

ठीक ṭhīk (1.91)

Right, correct, exact, proper, true.
All right; precisely, accurately.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

trustee (1.90)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

तरस taras (1.89)

Pity, compassion, mercy.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्मृति smr̥iti (1.88)

Memory, remembrance.
Books of traditional code of Hindu law.

चार chār (1.87)

Four.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जपना japnā (1.85)

इसीलिए isīliē (1.85)

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

बजा bajā (1.76)

Struck.
O'clock.

भान bhān (1.76)

Perception, consciousness, recollection.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

minute (1.75)

Minute.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

authority (1.72)

Authority.

common (1.71)

नाम निशान nām niśhān (1.70)

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

नयन, नैन nayan, nain (1.69)

Eye.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

percent (1.64)

Percent, The symbol is %.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

देह dēh (1.59)

Body.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

संकल्प saṅkalp (1.58)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेकिन lēkin (1.57)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

कान kān (1.55)

An ear.

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

सुन्दर sundar (1.54)

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

जान jān (1.53)

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

यदि yadi (1.51)

तक tak (1.50)

To, upto, till, until, by.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

समाप्त करना samāpt karnā (1.50)

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

रहाना rahānā (1.47)

To make stay, to make remain.

science (1.46)

Science.

नज़दीक nazdīk (1.46)

तीसरा tīsrā (1.46)

Third.

कब kab (1.44)

Interrogative adverb: When? At what time ?

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

प्रकार prakār (1.35)

Manner, way.

revise (1.34)

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

अति ati (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

माथा māthā (1.29)

बचना bachnā (1.28)

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

व va (1.23)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थान sthān (1.22)

Place, spot, site.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

हे hē (1.21)

कल्याण kalyāṇ (1.20)

Welfare.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

हिम्मत himmat (1.15)

Courage, boldness.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

दिन din (1.14)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नशा naśhā (1.12)

Intoxication, drunkenness.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

सोना sōnā (1.09)

Gold, an excellent thing.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

परमधाम paramdhām (1.06)

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

सहित sahit (1.06)

With, together with, along with, accompanied by.

हीरा hīrā (1.04)

Diamond.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दोनों dōnō̃ (1.01)

साथ-साथ sāth-sāth (0.99)

संगम saṅgam (0.99)

Confluence, union, meeting.

वैसा vaisā (0.98)

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

second (0.95)

Second.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

हर har (0.89)

her (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

आप āp (0.88)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

यही yahī (0.87)

Emphatic form of yah: this very.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

या yā (0.85)

Or, either.

हरना harnā (0.83)

हां hā̃ (0.82)

Yes, yea.

रोज़ rōz (0.81)

A day.
Everyday, daily.

सहज sahaj (0.80)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

सीखना sīkhnā (0.79)

To learn.

स्वयं svayã (0.77)

राज़ rāz (0.76)

Secret.

उतना utnā (0.76)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

सर्व sarv (0.74)

All ; whole, entire, complete.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फ़र्क fark (0.72)

Difference, distinction, distance.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जीवन jīvan (0.71)

Life, animation, existence.

भूलना bhūlnā (0.70)

To forget.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सम्बन्ध sambandh (0.67)

Connection, relationship.

विश्व viśhva (0.67)

The world, universe.

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.63)

If, if so be, in case, in the event of.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्दर andar (0.59)

In, inside, within.

क्यों kyō̃ (0.59)

Why.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.57)

बार bār (0.55)

Time, occasion.

समय samay (0.54)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सदा sadā (0.52)

Always, perpetually, continually, ever.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

वर्ष varṣh (0.50)

Year.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

साथ sāth (0.46)

With, together, along with.
Company, association.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

जितना jitnā (0.42)

As much as, as many, how much, however much.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

आना ānā (0.41)

दो dō (0.40)

Two, 2.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

knowledge (0.37)

Knowledge.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

सबसे sabsē (0.36)

(superlative) Of all, the most.

जन्मना janamnā (0.36)

To be born.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

पास pās (0.33)

pass (0.33)

To pass.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बन ban (0.32)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जन्म janm (0.30)

Birth, origin, genesis.
Life, existence.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.29)

Or.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कभी kabhī (0.28)

Sometime, ever.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पता patā (0.26)

Address, whereabouts, information, knowledge.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

याद yād (0.24)

Remembrance, recollection, memory.

शरीर śharīr (0.24)

Body.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

इतना itnā (0.23)

As much as this, this much; so much, so many.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

सिर्फ sirph (0.21)

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

क्योंकि kyōṅki (0.21)

Because, since.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

सोना sōnā (0.19)

To sleep.

सबको sabkō (0.19)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

लगना lagnā (0.18)

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पाना pānā (0.12)

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

मैं maĩ (0.10)

I. (personal pronoun)

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

पहला pahlā (0.08)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.06)

Continue.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.02)

To can, to be able to.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.01)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

हम ham (0.01)

We.
(rustic form) I.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.01)

That (to report indirect speech, example he says that).

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)