Daily Murli for Sunday 25 October 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (143)
To be.
To happen, to occur.
To exist.
To be born.
का kā (116)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (111)
To do.
Also used after a transitive English verb to conjugate.
तो tō (73)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (47)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (47)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बच्चा bachchā (41)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
और aur (37)
And.
Else.
Other.
भी bhī (37)
Inclusive emphatic particle: too, also, even.
key (36)
Key.
आना ānā (34)
To come.
बापदादा bāpdādā (33)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देना dēnā (33)
To give.
बाप bāp (32)
Father.
मैं maĩ (32)
I. (personal pronoun)
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आज āj (30)
Today.
आप āp (29)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
K (29)
The letter K of our alphabet (used as an initial in acronyms).
दिन din (27)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
संकल्प saṅkalp (26)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
रहना rahnā (23)
To remain, to stay.
एक ēk (22)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (21)
No.
Not.
कहना kahnā (20)
Say.
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कि ki (19)
That (to report indirect speech, example he says that).
चाहना chāhnā (18)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ना nā (18)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सब sab (18)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
दिल dil (16)
Heart, courage, spirit, will.
मुबारक mubārak (16)
Congratulations. Best wishes.
समय samay (15)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अब ab (14)
Now.
बाबा bābā (14)
Father.
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
साथ sāth (14)
With, together, along with.
Company, association.
देखना dēkhnā (13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अच्छा achchhā (11)
Good.
Well.
All right, well done.
So long.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
दृढ़ता dr̥iṛhtā (11)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
सौगात saugāt (11)
a present, gift.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यही yahī (11)
Emphatic form of yah: this very.
ऐसा aisā (10)
Such, of this type.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (10)
Many, much.
Very.
birth day (10)
Birthday.
क्योंकि kyōṅki (10)
Because, since.
सदा sadā (10)
Always, perpetually, continually, ever.
स्नेह snēh (10)
Love, affection.
Oil, oily substance.
याद yād (10)
Remembrance, recollection, memory.
अगर agar (9)
If, if so be, in case, in the event of.
हर har (9)
हरना harnā (9)
her (9)
जन्मना janamnā (9)
To be born.
जन्म janm (9)
Birth, origin, genesis.
Life, existence.
व्यर्थ vyarth (9)
Useless, fruitless, futile, ineffective, unprofitable.
जयन्ती jayantī (8)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
विशेष viśhēṣh (8)
Special, specific, particular, distinctive, characteristic, typical.
दृढ़ dr̥iṛh (7)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
लेना lēnā (7)
To take.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
the (7)
The.
आत्मा ātmā (6)
The soul, the spirit, the self.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चलना chalnā (6)
Continue.
दादी dādī (6)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
हाथ hāth (6)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To raise your hand.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
जाना jānā (6)
To go, to depart, to lose, to flow.
कारण kāraṇ (6)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के लिए kē liē (6)
For, for the sake of.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
प्यार pyār (6)
Love, affection, amour, amorous relationship.
त्यागना tyāgnā (6)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
आना ānā (5)
चेहरा chēhrā (5)
Face, countenance, mask, front.
check (5)
Check.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
gate (5)
Gate.
get (5)
To get.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
खोलना khōlnā (5)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुशी khuśhī (5)
Joy, delight, happiness.
कोई kōī (5)
Some, any, someone, anyone.
merciful (5)
Merciful.
त्याग tyāg (5)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
वाह vāh (5)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
waste (5)
Waste.
west (5)
West.
अभिमान abhimān (4)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
बन ban (4)
बार bār (4)
Time, occasion.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाई bhāī (4)
Brother.
भक्त bhakt (4)
A devotee.
भाषण bhāṣhaṇ (4)
Speech, address.
चाबी chābī (4)
Key.
चलन chalan (4)
Vogue.
Usage, custom.
Conduct.
On all sides, all around, everywhere.
देह dēh (4)
Body.
हम ham (4)
We.
(rustic form) I.
इकट्ठा ikaṭṭhā (4)
Collected, gathered.
Together, in one lot.
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
लाना lānā (4)
महीन mahīn (4)
Fine, subtle, thin.
मनाना manānā (4)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पहला pahlā (4)
An angel, a divine messenger.
रहाना rahānā (4)
To make stay, to make remain.
सबका sabkā (4)
(genitive case of sab) Of everyone.
सफलता saphaltā (4)
Success, achievement.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्नेही snēhī (4)
A lover.
Loving, affectionate.
तीव्र tīvr (4)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
वायदा vāydā (4)
Promise, commitment.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
आवाज़ āvāz (3)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बकरा bakrā (3)
He-goat.
भूलना bhūlnā (3)
To forget.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
copy (3)
Copy.
cum (3)
दूसरा dūsrā (3)
Second.
Other, another.
Next.
fix (3)
To fix.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुश khuśh (3)
Happy, pleased.
Good.
महत्व mahatva (3)
Importance.
Significance.
Greatness.
Magnitude.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पास pās (3)
pass (3)
To pass.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रोज़ rōz (3)
A day.
Everyday, daily.
साधारण sādhāraṇ (3)
Ordinary, simple, common, commonplace, usual, moderate.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
तरफ taraph (3)
Side, direction.
Towards.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
वैराग्य vairāgya (3)
(Attitude of) renunciation, detachment (from worldly affairs).
Back, back again.
वतन vatan (3)
Homeland, native country.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
advance party (2)
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
अलग alag (2)
Different, separate, apart, distinct.
अन्दर andar (2)
In, inside, within.
Introverted.
अनुभव anubhav (2)
Experience.
अति ati (2)
attention (2)
Attention.
बलि bali (2)
A sacrifice; an oblation
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
भान bhān (2)
Perception, consciousness, recollection.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बिठाना biṭhānā (2)
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चढ़ाना chaṛhānā (2)
chance (2)
Chance.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
date (2)
Date.
Considering oneself as the body.
Bodily pride.
देश dēśh (2)
Country, land, native home, region, space.
दीदी dīdī (2)
(a form of address for) an elder sister.
दिव्य divya (2)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दो dō (2)
Two, 2.
दोनों dōnō̃ (2)
गाना gānā (2)
To sing, to chant.
A song.
हिम्मत himmat (2)
Courage, boldness.
इसीलिए isīliē (2)
जब jab (2)
(Relative pronoun) When.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
Birthday.
जानना jānnā (2)
To know, to become aware of, to perceive.
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कौन kaun (2)
interrogative pronoun. Who
के आगे kē āgē (2)
In front of, ahead of, before.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Of happy lot or portion, fortunate, lucky.
Pleasant, pleasant-looking, good-looking.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (2)
लीला līlā (2)
Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.
मानना mānnā (2)
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
To reach, to arrive.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रभाव prabhāv (2)
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
रखाना rakhānā (2)
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (2)
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (2)
To understand.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समाप्ति samāpti (2)
The end, conclusion, termination.
Completion.
संगम saṅgam (2)
Confluence, union, meeting.
सफल saphal (2)
Successful, effective, fruitful.
सर्व sarv (2)
All ; whole, entire, complete.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सूक्ष्म sūkṣhma (2)
Subtle.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वीकार svīkār (2)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
time (2)
Time.
उपकार upkār (2)
Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वैरागी vairāgī (2)
Detached.
A recluse, one who is not attached to worldly affairs.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विदेश vidēśh (2)
Foreign country.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
या yā (2)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
advance (1)
Advance.
आगे āgē (1)
Ahead, in front of, before; in future.
आह्वान āhvān (1)
A call, summons, invocation, citation.
अकल्याण akalyāṇ (1)
An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अनन्य ananya (1)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
अपकारी apkārī (1)
Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
और कुछ aur kuchh (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बचना bachnā (1)
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
To be sacrificed, to sacrifice oneself.
Remembrance of the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बारी bārī (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भरी bharī (1)
A burden.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
C (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).
chancellor (1)
Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.
common (1)
connection (1)
Connection.
दरवाजा darvājā (1)
A door.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
drill (1)
Drill.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
एक तरफ ēk taraph (1)
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
Concentration (of mind).
एकाग्रता की शक्ति ēkāgratā kī śhakti (1)
Power of concentration.
follow father (1)
To follow the Father (there is no article in hindi).
गंवाना ganvānā (1)
To lose, to waste, to squander.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
guarantee (1)
Guarantee.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हां hā̃ (1)
Yes, yea.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाज़िर hāzir (1)
Present, ready.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हीरा hīrā (1)
Diamond.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जवाब javāb (1)
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
जुड़वाना juṛvānā (1)
कई kaī (1)
Several, sundry, divers, some, some few.
कल्याण kalyāṇ (1)
Welfare.
कमी kamī (1)
काफी kāphī (1)
Enough, sufficient, adequate.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Yōgī in action. One who remembers God while acting.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगा lagā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
list (1)
List.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मैं-पन maĩ-pan (1)
State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.
majority (1)
Majority.
मना manā (1)
मांग māṅg (1)
master (1)
Master.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलन milan (1)
Meeting, union, contact.
minute (1)
Minute.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
To smile, grin, smirk, simper.
(Bābā) To smile.
नाम nām (1)
Name.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निश्चय niśhchay (1)
Confidence, faith, certainty.
note (1)
Note.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
A quadrillion times (1,000,000,000,000,000 times).
पाई pāī (1)
पाना pānā (1)
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (1)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
परोपकार parōpkār (1)
Beneficence, benevolence, charity, altruism.
photo (1)
Photo, photograph.
powerful (1)
Powerful.
प्रकार prakār (1)
Manner, way.
Early morning Murlī.
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचना rachnā (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रौनक raunak (1)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
register (1)
A register.
To register.
A book in which details of person's conduct and behaviour are entered.
result (1)
Result.
return journey (1)
Return journey (towards the incorporeal world of souls).
revise (1)
रूह rūh (1)
The soul, the spirit.
रूहानी rūhānī (1)
Spiritual.
Conversation of the soul with the soul or the supreme Soul.
शब्द śhabd (1)
Word, term, sound.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सही sahī (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सखा sakhā (1)
A friend, companion.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
Who possesses power or strength, powerful, strong.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Image of success.
शरीर śharīr (1)
Body.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
see (1)
See.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
stage (1)
Stage.
(Bābā) State, condition.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वयं svayã (1)
तभी tabhī (1)
तैयार taiyār (1)
तारीख tārīkh (1)
A date.
An appointed day.
History.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तुल्य tulya (1)
Equal; similar (to); comparable (in weight or significance).
उमंग umaṅg (1)
Aspiration, gusto, zeal.
Enthusiasm, zeal.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
use (1)
Use.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विश्व viśhva (1)
The world, universe.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.