Mamma's Murli - gyan-sitar-08

सर्वगुण सम्पन्न sarvguṇ sampann (6.66)

(Epithet of the deity) Endowed with all the qualities.

स्वभाव svabhāv (6.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

असुर asur (5.73)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

संपन्न sampann (5.14)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आसुरी āsurī (4.39)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

कला kalā (3.84)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

दैवी daivī (3.78)

Divine, ethereal, celestial.

सुन्दर sundar (3.75)

ताज tāj (3.51)

Crown, diadem.

जड़ित jaṛit (3.33)

Set (with jewels), studded, jewelled, bedecked.

आनन्द-दाता ānand-dātā (3.33)

The giver of bliss.

कर्मबन्धन-वश karmbandhan-vaśh (3.33)

Under the influence of karmic bondage, subject to the bonds of karma.

ज़माना zamānā (3.33)

Time, period; the times; an age.
The world.

सम्पूर्णता sampūrṇtā (3.33)

Entirety, completeness; perfection.

अंग aṅg (3.33)

A limb, member, body, part, component, organ.

अन्धा-लूला andhā-lūlā (3.33)

Blind or maimed.

सम्पूर्ण sampūrṇ (3.08)

Whole, entire, complete, perfect.

force (2.99)

Force.

संस्कार saṅskār (2.93)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भूत bhūt (2.91)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

बनावट banāvaṭ (2.86)

भयानक bhayānak (2.85)

Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.

निर्विकारी nirvikārī (2.84)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

कड़ा kaṛā (2.75)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

रत्न ratna (2.57)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बोझ bōjh (2.46)

Burden, load.

creation (2.37)

जन्मते ही janmatē hī (2.37)

पिछाड़ी pichhāṛī (2.37)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

impure (2.23)

Impure.

ठहरना ṭhaharnā (2.23)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

संगम saṅgam (2.23)

Confluence, union, meeting.

नेत्र nētra (2.21)

The eye.

पलटना palaṭnā (2.21)

शफा śhaphā (2.09)

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

मिटाना miṭānā (2.04)

लड़ना laṛnā (1.99)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

प्रभाव prabhāv (1.89)

ज्यादा jyādā (1.88)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

परिचय parichay (1.83)

Introduction, acquaintance, familiarity.

बदलाना badlānā (1.81)

To change, to modify, to transform.

नाम निशान nām niśhān (1.81)

मिटना miṭnā (1.67)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

नीचे आना nīchē ānā (1.67)

कर्मबन्धन karmbandhan (1.67)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

समर्थ samarth (1.66)

Capable, competent.
Powerful.

आनंद ānand (1.61)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

शक्ल śhakla (1.61)

Shape, form.
Looks, appearance, countenance.

सुखदाता sukhdātā (1.55)

The Giver of Happiness.

जिस्मानी jismānī (1.55)

Physical, bodily.

रचता rachtā (1.50)

Creator one who makes.

प्रयत्न prayatna (1.50)

बदलना badalnā (1.48)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

देवता dēvtā (1.42)

A god, deity, divine being. (does not apply to God)

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

शुद्ध śhuddh (1.37)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

देवता बनना dēvtā bannā (1.37)

To become a divinity.

light (1.33)

Light.
(Bābā) Electricity.

पवित्र बनाना pavitra banānā (1.29)

पूर्ण pūrṇ (1.28)

रूहानी rūhānī (1.25)

Spiritual.

गाना gānā (1.25)

To sing, to chant.
A song.

इस समय is samay (1.22)

At this time, now.

मुख्य mukhya (1.19)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

गुण guṇ (1.16)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जमाना jamānā (1.16)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

संन्यासी sannyāsī (1.16)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

छूटना chhūṭnā (1.05)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

तीन tīn (1.05)

ताकत tākat (1.02)

Power, force, strength, might.

तरफ taraph (1.00)

Side, direction.
Towards.

महिमा mahimā (1.00)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

शरीर śharīr (0.97)

Body.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

रचना rachnā (0.94)

अवस्था avasthā (0.93)

Condition, state, age, stage, phase.

दोनों dōnō̃ (0.90)

आधार ādhār (0.87)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

power (0.85)

Power.

विकारी vikārī (0.85)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

चक्र chakra (0.83)

माना mānā (0.80)

(it) Means, that is.

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

stage (0.74)

Stage.
(Bābā) State, condition.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

रहाना rahānā (0.71)

To make stay, to make remain.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

उतना utnā (0.69)

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

जन्म janm (0.62)

Birth, origin, genesis.
Life, existence.

जहाँ jahā̃ (0.59)

Where, wherever.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

बाबा bābā (0.59)

Father.

अलग alag (0.56)

Different, separate, apart, distinct.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

दिखाना dikhānā (0.55)

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

जन्मना janamnā (0.49)

To be born.

मनुष्य manuṣhya (0.47)

A man, a human being.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

के ऊपर kē ūpar (0.47)

On, upon.
Above.

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मानना mānnā (0.46)

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मतलब matlab (0.40)

जितना jitnā (0.37)

As much as, as many, how much, however much.

यही yahī (0.36)

Emphatic form of yah: this very.

बहुत bahut (0.35)

Many, much.
Very.

in (0.35)

In.

वहां vahā̃ (0.34)

There.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

कई kaī (0.29)

Several, sundry, divers, some, some few.

क्योंकि kyōṅki (0.29)

Because, since.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

अथवा athavā (0.27)

Or.
That is.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

परमात्मा paramātmā (0.26)

Supreme Soul : Śiv and not Brahmā.

कोई kōī (0.26)

Some, any, someone, anyone.

काम kām (0.25)

Passion, lust.
Desire.

काम kām (0.25)

Work, task, job, employment, performance, function.

इतना itnā (0.25)

As much as this, this much; so much, so many.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहला pahlā (0.23)

परन्तु parantu (0.22)

But, however.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

रहना rahnā (0.20)

To remain, to stay.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कहना kahnā (0.19)

Say.

लेना lēnā (0.19)

To take.

एक ēk (0.18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

जब jab (0.18)

(Relative pronoun) When.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सुख sukh (0.17)

Happiness, pleasure, comfort, felicity, contentment.

कौन kaun (0.17)

interrogative pronoun. Who

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

बाकी bākī (0.17)

But if.., but, nevertheless.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

अब ab (0.16)

Now.

जानना jānnā (0.15)

To know, to become aware of, to perceive.

के लिए kē liē (0.14)

For, for the sake of.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.13)

Opposite, inimical, other, alien, higher.

सब sab (0.13)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (0.13)

Such, of this type.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बनना bannā (0.12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

और aur (0.12)

And.
Else.
Other.

कि ki (0.11)

That (to report indirect speech, example he says that).

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

समझना samajhnā (0.07)

To understand.

नहीं nahī̃ (0.07)

No.
Not.

चलना chalnā (0.07)

Continue.

देना dēnā (0.06)

To give.

तो tō (0.06)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

फिरना phirnā (0.06)

To turn.
To wander, to ramble, to walk about, to go round.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.05)

To go, to depart, to lose, to flow.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

अपना apnā (0.04)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

जो jō (0.03)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.02)

To come.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.