Mamma's Murli - gyan-sitar-09

इशारा iśhārā (5.00)

Sign, signal, hint, indication, gesture.

स्थापना-विनाश-पालना sthāpanā-vināśh-pālnā (4.52)

Establishment, destruction and sustenance.

नज़र nazar (4.08)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

मर्दा mardā (3.75)

मदद madad (3.33)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मरना-जन्मना marnā-janamnā (3.33)

To die and to be born.

आधाकल्प ādhākalp (3.33)

Half a cycle, half a kalpa, 2500 years.

स्थापना-पालना sthāpanā-pālnā (3.33)

Establishment and sustenance.

सिमरण simraṇ (3.33)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

सर्वत्र sarvatra (3.33)

खुदा khudā (3.31)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

आधा ādhā (2.91)

Half.

करना-कराना karnā-karānā (2.85)

To do and get something done, to do and make someone do something.

तय tay (2.85)

Decided, settled; fixed.
Covered.

हस्ती hastī (2.85)

यादगार yādgār (2.83)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पूरा करना pūrā karnā (2.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

सुख-दुःख sukh-duḥkh (2.55)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

इस समय is samay (2.44)

At this time, now.

हिम्मत himmat (2.37)

Courage, boldness.

हजूर hajūr (2.37)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

direction (2.30)

Direction.

कल्प kalp (2.25)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

घृणा ghr̥iṇā (2.21)

Hatred, scorn, abhorrence, loathing.

हुक्म hukm (2.21)

बुरी burī (2.09)

जिस समय jis samay (1.98)

विनाश vināśh (1.90)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मंज़िल mañzil (1.89)

Destination, stage, storey.

part (1.83)

Part.

बना बनाया banā banāyā (1.81)

Ready made, finished, complete, perfect, entire.

सिद्ध करना siddh karnā (1.81)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

हाज़िर hāzir (1.81)

Present, ready.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.81)

Dark.
Darkness.

बुरा burā (1.77)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

स्थापना, स्थापन sthāpanā, sthāpan (1.74)

Establishment.
(in particular) The establishment of the new world.

थोड़ेही thōṛēhī (1.73)

Little indeed, in no part or degree, not at all, in no wise, never.

चक्र chakra (1.65)

रोशनी rōśhnī (1.65)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

औरों aurō̃ (1.61)

(The) others.

खाना-पीना khānā-pīnā (1.61)

To eat and drink.
Food, eating and drinking.

तब तक tab tak (1.61)

उपस्थित upasthit (1.55)

बुराई burāī (1.55)

Evil, vice, flaw, fault, defect, badness, wickedness.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.55)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

तीनों tīnō̃ (1.50)

The three, all three.

जब तक jab tak (1.45)

As long as.
(with negation) until.

कायदा kāydā (1.45)

A rule, regulation, law, ordinance.
Regularity.

practical (1.40)

Practical.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

तैयारी taiyārī (1.33)

चढ़ाना chaṛhānā (1.25)

भविष्य bhaviṣhya (1.19)

Future; what has yet to be, what will be, the future.

connection (1.19)

Connection.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

रखाना rakhānā (1.13)

प्रालब्ध prālabdh (1.10)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

गाना gānā (1.08)

To sing, to chant.
A song.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

खेल khēl (1.05)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

तरफ taraph (1.00)

Side, direction.
Towards.

खेलना khēlnā (0.95)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

चक्र, चक्कर chakra, chakkar (0.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पालना pālnā (0.93)

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सिर्फ sirph (0.84)

सदा sadā (0.83)

Always, perpetually, continually, ever.

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कराना karānā (0.80)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सामने sāmnē (0.74)

भगवान bhagvān (0.73)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ऊंच ūñch (0.71)

High, lofty, tall, raised, elevated, exalted, eminent.

पुरुषार्थ puruṣhārth (0.67)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अन्त ant (0.66)

End.

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

रचना rachnā (0.59)

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दोनों dōnō̃ (0.56)

time (0.55)

Time.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

लिए liē (0.48)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सब कुछ sab kuchh (0.46)

Everything, all.

चीज़ chīz (0.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अथवा athavā (0.42)

Or.
That is.

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

काम kām (0.41)

Passion, lust.
Desire.

काम kām (0.41)

Work, task, job, employment, performance, function.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

अच्छा achchhā (0.37)

Good.
Well.
All right, well done.
So long.

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

ऐसे नहीं aisē nahī̃ (0.35)

'not so', Do not believe.

थोड़ा thōṛā (0.34)

A little, some, meagre, scanty.
Short.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

के लिए kē liē (0.29)

For, for the sake of.

क्योंकि kyōṅki (0.29)

Because, since.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

कौन kaun (0.27)

interrogative pronoun. Who

लेना lēnā (0.27)

To take.

बनाना banānā (0.27)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

एक ēk (0.26)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

इतना itnā (0.25)

As much as this, this much; so much, so many.

मनुष्य manuṣhya (0.23)

A man, a human being.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

जैसा jaisā (0.23)

Similar to, like, resembling, as, such as.

चलना chalnā (0.23)

Continue.

knowledge (0.22)

Knowledge.

in (0.22)

In.

अगर agar (0.20)

If, if so be, in case, in the event of.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

परमात्मा paramātmā (0.19)

Supreme Soul : Śiv and not Brahmā.

कैसा kaisā (0.18)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सकना saknā (0.18)

To can, to be able to.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

बहुत bahut (0.17)

Many, much.
Very.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझना samajhnā (0.17)

To understand.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बाकी bākī (0.17)

But if.., but, nevertheless.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सब sab (0.15)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (0.15)

Such, of this type.

अब ab (0.15)

Now.

कोई kōī (0.14)

Some, any, someone, anyone.

परन्तु parantu (0.14)

But, however.

रहना rahnā (0.14)

To remain, to stay.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कि ki (0.12)

That (to report indirect speech, example he says that).

और aur (0.12)

And.
Else.
Other.

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिर phir (0.11)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.08)

Opposite, inimical, other, alien, higher.

फिरना phirnā (0.08)

To turn.
To wander, to ramble, to walk about, to go round.

कहना kahnā (0.07)

Say.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.06)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

तो tō (0.05)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

जाना jānā (0.05)

To go, to depart, to lose, to flow.

नहीं nahī̃ (0.04)

No.
Not.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.04)

To give.

आना ānā (0.03)

To come.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

हम ham (0.02)

We.
(rustic form) I.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.01)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).