Mamma's Murli - gyan-sitar-13

स्नेह snēh (10.27)

Love, affection.
Oil, oily substance.

अटूट aṭūṭ (5.28)

automatically (5.28)

साधना sādhnā (5.14)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

स्थूल sthūl (4.07)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सुख-शान्ति sukh-śhānti (3.75)

Happiness and peace.

आन्तरिक āntarik (3.33)

Internal, intra.
Innate.

आहार-विहार āhār-vihār (3.33)

Routine; physical activities and dealings.

वृत्ति vr̥itti (3.33)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अनुभव anubhav (3.22)

Experience.

अशान्ति aśhānti (2.85)

Restlessness, anxiety.

पल्टा palṭā (2.85)

Turning over.
Turning back, return; retreat.
Change, transformation.
Return, retaliation.

उठते-बैठते uṭhtē-baiṭhtē (2.85)

मन-वाणी-कर्म man-vāṇī-karm (2.85)

Thought, word and deed.

उपाय upāy (2.58)

Way, measure, device, cure, remedy.

हाथ-पांव hāth-pā̃v (2.57)

Hand and foot, arm and leg.

लगातार lagātār (2.57)

ठाठ ṭhāṭh (2.57)

उल्लास ullās (2.57)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

जंगल jaṅgal (2.57)

Forest, wood, wilderness.

नीचे-ऊपर nīchē-ūpar (2.37)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

contrast (2.37)

Contrast.

खान-पान khān-pān (2.37)

(mode and manner of) eating and drinking.
Living.
Social relationship.

निरन्तर nirantar (2.23)

समाप्त samāpt (2.21)

Finished, ended, concluded, terminated, completed.

natural (2.10)

Natural.

सहज sahaj (2.09)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आसार āsār (2.09)

Symptom, sign.

उतना utnā (2.07)

बदलना badalnā (1.91)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

प्रत्यक्ष pratyakṣh (1.73)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सबमें sabmē̃ (1.73)

change (1.70)

Change.

बुद्धियोग buddhiyōg (1.67)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

मिटना miṭnā (1.67)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

प्राप्त prāpt (1.63)

Got, obtained; procured, acquired.

आनंद ānand (1.61)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

भुलाना bhulānā (1.61)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

स्थित sthit (1.61)

Situated, located, placed.
Circumstanced.

सूक्ष्म sūkṣhma (1.61)

Subtle.

बढ़ना baṛhnā (1.56)

To increase, to multiply, to grow, to progress, to advance.

उपस्थित upasthit (1.55)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

pure (1.54)

Pure.

स्थिति sthiti (1.50)

Position, situation, state, condition, stage, phase.

अवस्था avasthā (1.47)

Condition, state, age, stage, phase.

कायदा kāydā (1.45)

A rule, regulation, law, ordinance.
Regularity.

घूमना ghūmnā (1.45)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

तरकीब tarkīb (1.41)

याद yād (1.35)

Remembrance, recollection, memory.

इकट्ठा ikaṭṭhā (1.33)

Collected, gathered.
Together, in one lot.

मिटाना miṭānā (1.29)

युक्ति yukti (1.25)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

साधन sādhan (1.22)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

योग yōg (1.17)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

प्राप्ति prāpti (1.17)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

खुशी khuśhī (1.10)

Joy, delight, happiness.

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

कब kab (1.07)

Interrogative adverb: When? At what time ?

जितना jitnā (1.03)

As much as, as many, how much, however much.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

के साथ kē sāth (0.92)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बाहर bāhar (0.91)

Out, outside, exterior, beyond, away.
A foreign land.

अलग alag (0.90)

Different, separate, apart, distinct.

दोनों dōnō̃ (0.90)

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

भल bhal (0.83)

Even if, even though.

practical (0.81)

Practical.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जीवन jīvan (0.79)

Life, animation, existence.

के ऊपर kē ūpar (0.74)

On, upon.
Above.

दिन din (0.74)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सामने sāmnē (0.74)

सब कुछ sab kuchh (0.73)

Everything, all.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

भूलना bhūlnā (0.68)

To forget.

पीछे pīchhē (0.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आदि ādi (0.66)

Etcetera.
Beginning.
Early, initial, primordial.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तरफ taraph (0.63)

Side, direction.
Towards.

शरीर śharīr (0.55)

Body.

सम्बन्ध sambandh (0.53)

Connection, relationship.

सिर्फ sirph (0.53)

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

चीज़ chīz (0.53)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सबको sabkō (0.52)

sab + kō : everything, everyone.

knowledge (0.51)

Knowledge.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

साथ sāth (0.46)

With, together, along with.
Company, association.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अथवा athavā (0.42)

Or.
That is.

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

के लिए kē liē (0.29)

For, for the sake of.

बात bāt (0.29)

A matter, topic, subject, concern, fact, thing.

कोई kōī (0.29)

Some, any, someone, anyone.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

परन्तु parantu (0.28)

But, however.

सुख sukh (0.27)

Happiness, pleasure, comfort, felicity, contentment.

क्यों kyō̃ (0.26)

Why.

अच्छा achchhā (0.25)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.23)

To remain, to stay.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पाना pānā (0.20)

एक ēk (0.18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (0.18)

(Relative pronoun) When.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सब sab (0.17)

All, entire, whole, total.
Every.
All people, everybody, the whole.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

परमात्मा paramātmā (0.14)

Supreme Soul : Śiv and not Brahmā.

समझना samajhnā (0.14)

To understand.

जानना jānnā (0.14)

To know, to become aware of, to perceive.

अब ab (0.13)

Now.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.12)

To take.

कि ki (0.11)

That (to report indirect speech, example he says that).

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

और aur (0.10)

And.
Else.
Other.

बाप bāp (0.10)

Father.

कहना kahnā (0.09)

Say.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.07)

Such, of this type.

चलना chalnā (0.07)

Continue.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

नहीं nahī̃ (0.06)

No.
Not.

तो tō (0.05)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जाना jānā (0.05)

To go, to depart, to lose, to flow.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

से sē (0.05)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

जो jō (0.04)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

देना dēnā (0.04)

To give.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

आना ānā (0.03)

To come.

ही hī (0.03)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.02)

We.
(rustic form) I.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.01)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)