Mamma's Murli - gyan-sitar-17

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

स्मृति-विस्मृति smr̥iti-vismr̥iti (6.66)

प्यारा pyārā (5.86)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

मन-बुद्धि man-buddhi (5.72)

स्मृति smr̥iti (5.56)

Memory, remembrance.
Books of traditional code of Hindu law.

न्यारा nyārā (4.20)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जन्ममरण janmamaraṇ (3.96)

बुद्धिहीन buddhihīn (3.33)

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

प्रयोजन prayōjan (3.33)

Purpose, motive, intention, cause, use.

conscious (3.33)

Conscious.

अन्दाज andāj (3.33)

बेशक bēśhak (3.33)

past-future (3.33)

Past and future.

हल hal (3.33)

साक्षात्कार sākṣhātkār (3.08)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

detail (2.99)

Detail.

हर्ज़ा harzā (2.85)

Harm, loss, damage.

विस्मृति vismr̥iti (2.85)

Forgetting, forgetfulness, loss of memory, obliviousness.

return (2.75)

Return.

सहित sahit (2.73)

With, together with, along with, accompanied by.

अति ati (2.64)

body conscious (2.57)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

emerge (2.57)

To emerge.

सन्तुष्ट santuṣhṭ (2.37)

Satisfied, gratified, content.

अजन्मा ajanmā (2.37)

बिगर bigar (2.23)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पार्ट बजाना part bajānā (2.23)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

खेल khēl (2.09)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

निर्लेप nirlēp (2.09)

Free from spot, spotless, stainless, unsullied.

सिद्धि siddhi (2.09)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

घटना ghaṭnā (1.98)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

उन्नति unnati (1.98)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

लेप छेप lēp chhēp (1.98)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

भल bhal (1.92)

Even if, even though.

प्यार pyār (1.92)

Love, affection, amour, amorous relationship.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुभवी anubhavī (1.89)

Experienced, veteran, seasoned.

सर्व sarv (1.79)

All ; whole, entire, complete.

विस्तार vistār (1.73)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

part (1.62)

Part.

बजाना bajānā (1.62)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सुख-दुःख sukh-duḥkh (1.61)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

बेहद का bēhad kā (1.55)

Limitless, unlimited, unbounded.

जानी जाननहार jānī jānanhār (1.45)

One who knows. An epithet for Śhivbābā.

सुखी sukhī (1.44)

Happy, contented.

इकट्ठा ikaṭṭhā (1.33)

Collected, gathered.
Together, in one lot.

knowledgeful (1.22)

Knowledgeful.

इस समय is samay (1.22)

At this time, now.

परिचय parichay (1.16)

Introduction, acquaintance, familiarity.

कला kalā (1.16)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

service (1.13)

Service.

गति gati (1.12)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कर्तव्य kartavya (1.07)

Duty.
To be done, to be accomplished.

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

जान jān (0.97)

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बतलाना batlānā (0.96)

To explain, tell.
To talk, converse.

soul (0.95)

Soul.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

विचार vichār (0.93)

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सिर्फ sirph (0.84)

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

थोड़ा thōṛā (0.78)

A little, some, meagre, scanty.
Short.

बन ban (0.74)

उतना utnā (0.69)

भूलना bhūlnā (0.68)

To forget.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

मतलब matlab (0.63)

जीवन jīvan (0.63)

Life, animation, existence.

knowledge (0.61)

Knowledge.

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

सो sō (0.59)

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

earth (0.56)

Earth.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दोनों dōnō̃ (0.56)

सदा sadā (0.56)

Always, perpetually, continually, ever.

याद yād (0.55)

Remembrance, recollection, memory.

सम्बन्ध sambandh (0.53)

Connection, relationship.

जन्म janm (0.53)

Birth, origin, genesis.
Life, existence.

बुद्धि buddhi (0.53)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सबको sabkō (0.52)

sab + kō : everything, everyone.

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

आत्मा ātmā (0.49)

The soul, the spirit, the self.

परन्तु parantu (0.48)

But, however.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

साथ sāth (0.46)

With, together, along with.
Company, association.

सोना sōnā (0.44)

To sleep.

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

इतना itnā (0.40)

As much as this, this much; so much, so many.

तब tab (0.39)

Then, at that time, afterwards, thereupon, therefore, hence.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

जितना jitnā (0.37)

As much as, as many, how much, however much.

ज्ञान gyān (0.36)

Knowledge directly taught by God.

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

ऐसे नहीं aisē nahī̃ (0.35)

'not so', Do not believe.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

आना ānā (0.34)

लेकिन lēkin (0.33)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कई kaī (0.29)

Several, sundry, divers, some, some few.

सकना saknā (0.29)

To can, to be able to.

क्योंकि kyōṅki (0.29)

Because, since.

लगना lagnā (0.28)

ना nā (0.27)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

परमात्मा paramātmā (0.27)

Supreme Soul : Śiv and not Brahmā.

काम kām (0.25)

Work, task, job, employment, performance, function.

काम kām (0.25)

Passion, lust.
Desire.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बैठना baiṭhnā (0.25)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जैसा jaisā (0.23)

Similar to, like, resembling, as, such as.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

पहला pahlā (0.23)

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

चलना chalnā (0.21)

Continue.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

बनाना banānā (0.20)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

कहना kahnā (0.19)

Say.

ऐसा aisā (0.18)

Such, of this type.

कैसा kaisā (0.18)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्या kyā (0.18)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जब jab (0.18)

(Relative pronoun) When.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कौन kaun (0.17)

interrogative pronoun. Who

सुख sukh (0.17)

Happiness, pleasure, comfort, felicity, contentment.

समझना samajhnā (0.17)

To understand.

बात bāt (0.16)

A matter, topic, subject, concern, fact, thing.

रहना rahnā (0.15)

To remain, to stay.

पर par (0.14)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

कि ki (0.14)

That (to report indirect speech, example he says that).

बनना bannā (0.14)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.13)

Opposite, inimical, other, alien, higher.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मनुष्य manuṣhya (0.12)

A man, a human being.

लेना lēnā (0.12)

To take.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.10)

And.
Else.
Other.

फिर phir (0.09)

Then, again, afterwards, thereafter, in future, a second time.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

नहीं nahī̃ (0.07)

No.
Not.

फिरना phirnā (0.07)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

देना dēnā (0.04)

To give.

अपना apnā (0.04)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अब ab (0.04)

Now.

से sē (0.04)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

जो jō (0.03)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.03)

To come.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.02)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

में mē̃ (0.02)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).