Mamma's Murli - gyan-sitar-22
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
पारलौकिक बाप pārlaukik bāp (7.73)
बचपन bachpan (7.71)
Childhood.
बेअन्त bēant (6.66)
दांव dānv (4.43)
Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.
बलिहार, बलिहारी balihār, balihārī (4.07)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
अहम् aham (3.33)
(pronoun) I.
शिवोहम् śhivōham (3.33)
ऋषि-मुनि r̥iṣhi-muni (3.33)
r̥iṣhi or muni.
के बारे में kē bārē mē̃ (2.85)
धरनी dharnī (2.85)
The earth, globe.
Earth, soil, land, ground.
A beam.
आवश्यकता āvaśhyaktā (2.65)
Necessity, need, requirement.
अज्ञान agyān (2.64)
Ignorance, paucity of knowledge.
दुर्गति durgati (2.46)
Predicament, misery, miserable state, distress.
Hell.
गायन gāyan (2.46)
अप्राप्त aprāpt (2.37)
Unobtained, unachieved, unacquired.
हक hak (2.26)
त्रिकालदर्शी trikāldarśhī (2.21)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
उत्तम uttam (2.21)
The best, excellent, good.
दुःख-अशान्ति duḥkh-aśhānti (2.21)
Sorrow and restlessness.
वर्सा varsā (2.19)
The inheritance. What our father leaves behind after he leaves.
पालना pālnā (2.15)
वस्तु vastu (2.09)
Article, thing, object, substance, material, content.
Action or plot of a drama.
बिताना bitānā (2.09)
To spend, to pass (time).
सद्गति दाता sadgati dātā (1.98)
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
पालना pālnā (1.96)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
वंशावली vaṅśhāvalī (1.81)
Line of a family, pedigree, genealogy, genealogical tree.
मदार madār (1.73)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
धरना dharnā (1.67)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
नीचे आना nīchē ānā (1.67)
अन्तिम antim (1.67)
Last, final, ultimate, concluding, conclusive.
पृथ्वी pr̥ithvī (1.67)
ग्लानि glāni (1.61)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
भुलाना bhulānā (1.61)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
गोद gōd (1.61)
पांव pāṅw (1.61)
Foot, leg.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.50)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सत sat (1.50)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.50)
Lakṣmī and Nārāyaṇ.
जन्मसिद्ध janmasiddh (1.45)
आयु āyu (1.37)
नशा naśhā (1.29)
Intoxication, drunkenness.
इस समय is samay (1.22)
At this time, now.
knowledgeful (1.22)
Knowledgeful.
प्रालब्ध prālabdh (1.20)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
वर्ष varṣh (1.19)
Year.
बन ban (1.17)
जमाना jamānā (1.16)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
दिन din (1.09)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गाना gānā (1.08)
To sing, to chant.
A song.
तक tak (1.07)
To, upto, till, until, by.
कमाना kamānā (1.07)
To earn, to acquire, to get.
To accumulate, to save.
लौकिक laukik (1.07)
Secular, earthly, worldly, mundane.
direct (1.07)
Direct.
अन्त ant (1.05)
End.
समर्थ samarth (1.05)
Capable, competent.
Powerful.
खेल khēl (1.05)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
अधिकार adhikār (1.02)
Right, authority, command, possession, occupation, entitlement.
भूल bhūl (1.00)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
common (1.00)
खेलना khēlnā (0.95)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
रचना rachnā (0.95)
Composition, artistic creation; structure.
(Bābā) Creation.
दरकार darkār (0.93)
Necessity, need.
Necessary, needed.
जन्म janm (0.92)
Birth, origin, genesis.
Life, existence.
के साथ kē sāth (0.92)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
गीत gīt (0.85)
चक्र chakra (0.83)
जबकि jabki (0.83)
श्रेष्ठ śhrēṣhṭha (0.80)
The best, good, excellent, superior.
देवता dēvtā (0.79)
A god, deity, divine being. (does not apply to God)
फ़ायदा fāydā (0.77)
Advantage, gain, profit, benefit, utility, use, good result.
खाना khānā (0.74)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
गति gati (0.71)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
आधार ādhār (0.69)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
भूलना bhūlnā (0.68)
To forget.
कर्तव्य kartavya (0.68)
Duty.
To be done, to be accomplished.
सतयुग satyug (0.66)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सबसे sabsē (0.65)
(superlative) Of all, the most.
महिमा mahimā (0.63)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
पूरी pūrī (0.63)
A thin cake of meal fried in ghī or oil.
जन्मना janamnā (0.62)
To be born.
समय samay (0.62)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्थापना, स्थापन sthāpanā, sthāpan (0.62)
Establishment.
(in particular) The establishment of the new world.
knowledge (0.61)
Knowledge.
पुरुषार्थ puruṣhārth (0.60)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
ज्ञान gyān (0.60)
Knowledge directly taught by God.
रचना rachnā (0.59)
छोटा chhōṭā (0.59)
Small, little, short, young, petty, subordinate, junior, insignificant.
धर्म dharm (0.56)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
अनेक anēk (0.56)
'not one'. Many, several, various, much, abundant.
ऊंच ūñch (0.55)
High, lofty, tall, raised, elevated, exalted, eminent.
हिसाब hisāb (0.54)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
खुद khud (0.50)
Self (myself, himself, itself, &c.).
Own, private, personal.
प्राप्ति prāpti (0.50)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
इतना itnā (0.50)
As much as this, this much; so much, so many.
लगाना lagānā (0.48)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
चक्र, चक्कर chakra, chakkar (0.47)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
तब tab (0.47)
Then, at that time, afterwards, thereupon, therefore, hence.
पूरा pūrā (0.45)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
आज āj (0.43)
Today.
अथवा athavā (0.42)
Or.
That is.
पीछे pīchhē (0.42)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
practical (0.41)
Practical.
जीवन jīvan (0.40)
Life, animation, existence.
लेना lēnā (0.39)
To take.
सारा sārā (0.39)
All, the whole, whole, entire, complete, universal.
हां hā̃ (0.39)
Yes, yea.
सबका sabkā (0.38)
(genitive case of sab) Of everyone.
पास pās (0.37)
pass (0.37)
To pass.
जितना jitnā (0.37)
As much as, as many, how much, however much.
सदा sadā (0.36)
Always, perpetually, continually, ever.
के लिए kē liē (0.34)
For, for the sake of.
द्वारा dvārā (0.33)
By, through, through the medium of, through the agency of, by means of, with.
नया nayā (0.30)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
कई kaī (0.29)
Several, sundry, divers, some, some few.
सकना saknā (0.29)
To can, to be able to.
लगना lagnā (0.28)
रखना rakhnā (0.27)
To put, to place, to keep, to possess, to have, to employ, to appoint.
परमात्मा paramātmā (0.27)
Supreme Soul : Śiv and not Brahmā.
ज़रूर zarūr (0.27)
Certainly, undoubtedly, positively, without fail.
मिलना milnā (0.26)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
जब jab (0.26)
(Relative pronoun) When.
बाप bāp (0.25)
Father.
दुनिया duniyā (0.25)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
पर par (0.24)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
मनुष्य manuṣhya (0.23)
A man, a human being.
बच्चा bachchā (0.23)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
in (0.22)
In.
पर par (0.22)
Opposite, inimical, other, alien, higher.
ना nā (0.21)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पाना pānā (0.20)
एक ēk (0.18)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कैसा kaisā (0.18)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्योंकि kyōṅki (0.18)
Because, since.
मैं maĩ (0.17)
I. (personal pronoun)
देखना dēkhnā (0.17)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कुछ kuchh (0.17)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
चीज़ chīz (0.17)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
बुद्धि buddhi (0.17)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बात bāt (0.16)
A matter, topic, subject, concern, fact, thing.
कहना kahnā (0.16)
Say.
बनना bannā (0.15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ऐसा aisā (0.15)
Such, of this type.
अब ab (0.15)
Now.
अपनाना apnānā (0.14)
To (treat as one's) own.
To adopt.
To appropriate.
कोई kōī (0.14)
Some, any, someone, anyone.
फिर phir (0.14)
Then, again, afterwards, thereafter, in future, a second time.
रहना rahnā (0.14)
To remain, to stay.
ने nē (0.13)
A postposition denoting the subject (ergative case that is to say with a past participle).
न na (0.12)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
देना dēnā (0.12)
To give.
जानना jānnā (0.12)
To know, to become aware of, to perceive.
फिरना phirnā (0.10)
To turn.
To wander, to ramble, to walk about, to go round.
आत्मा ātmā (0.10)
The soul, the spirit, the self.
चलना chalnā (0.10)
Continue.
बनाना banānā (0.08)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कि ki (0.08)
That (to report indirect speech, example he says that).
समझना samajhnā (0.07)
To understand.
तो tō (0.07)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (0.06)
No.
Not.
जो jō (0.05)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ही hī (0.05)
Emphatic particle with a sense of exclusion : only.
जाना jānā (0.05)
To go, to depart, to lose, to flow.
वाला vālā (0.04)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (0.04)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आना ānā (0.03)
To come.
होना hōnā (0.03)
To be.
To happen, to occur.
To exist.
To be born.
से sē (0.03)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
हम ham (0.02)
We.
(rustic form) I.
भी bhī (0.02)
Inclusive emphatic particle: too, also, even.
K (0.02)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (0.02)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.01)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
key (0.00)
Key.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)