Mamma's Murli - gyan-sitar-31

वर्ण varṇ (4.74)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

प्रवृत्ति pravr̥itti (4.40)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

वाम मार्ग vām mārg (4.07)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

प्रवृत्ति मार्ग pravr̥itti mārg (3.75)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

युग yug (3.37)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वाम vām (3.33)

कहानी kahānī (3.08)

अपवित्र apavitr (3.00)

Unclean, unholy, impure, defiled.

पाई pāī (2.99)

चारों chārō̃ (2.99)

The four, the whole four, all four.

अपवित्रता apavitratā (2.99)

Uncleanness, impurity; unholiness.

छुड़ाना chhuṛānā (2.99)

To free.

बन्धन bandhan (2.83)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पावन pāvan (2.83)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सतो, सतोगुण satō, satōguṇ (2.75)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

बैकुण्ठ baikuṇṭh (2.57)

आरम्भ ārambh (2.57)

भोगी bhōgī (2.57)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

रजो ou रजोगुण rajō ou rajōguṇ (2.55)

निवृत्ति nivr̥itti (2.37)

variety (2.21)

Variety.

तमो ou तमोगुण tamō ou tamōguṇ (2.17)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.10)

Creation of human beings.
Human world.

liberate (2.09)

Liberate.

शुरू śhurū (1.99)

Beginning, commencement.

मार्ग mārg (1.93)

Way, path, route, course, road, track, passage, outlet.

history (1.93)

सृष्टि sr̥iṣhṭi (1.81)

Creation.
The world.

उद्धार uddhār (1.81)

Deliverance, salvation, redemption, riddance, restoration, uplift.

पवित्र pavitr (1.79)

Holy, sacred, pure.

पतित patit (1.70)

Fallen, depraved.

खेल khēl (1.66)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

माया māyā (1.62)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पावन बनाना pāvan banānā (1.61)

खेलना khēlnā (1.51)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

रचना rachnā (1.51)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्य rājya (1.44)

Kingdom, rule, reign, polity, the state.

रचना rachnā (1.37)

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

विकारी vikārī (1.34)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

भोग bhōg (1.33)

संन्यासी sannyāsī (1.16)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

अलग alag (1.13)

Different, separate, apart, distinct.

कल्प kalp (1.13)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

आधा ādhā (1.13)

Half.

अन्त ant (1.05)

End.

पूरी pūrī (1.00)

A thin cake of meal fried in ghī or oil.

प्रालब्ध prālabdh (0.99)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

स्थापना, स्थापन sthāpanā, sthāpan (0.98)

Establishment.
(in particular) The establishment of the new world.

जान jān (0.97)

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भोगना bhōgnā (0.96)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

दो dō (0.94)

Two, 2.

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सबको sabkō (0.82)

sab + kō : everything, everyone.

देवता dēvtā (0.79)

A god, deity, divine being. (does not apply to God)

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

वही vahī (0.71)

(emphatic form of vah) That very, that very one.

तक tak (0.68)

To, upto, till, until, by.

सो sō (0.59)

part (0.58)

Part.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलाना chalānā (0.48)

stage (0.47)

Stage.
(Bābā) State, condition.

पूरा pūrā (0.45)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहला pahlā (0.45)

सोना sōnā (0.44)

To sleep.

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आना ānā (0.34)

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

पाना pānā (0.32)

दुनिया duniyā (0.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

मैं maĩ (0.27)

I. (personal pronoun)

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

जब jab (0.26)

(Relative pronoun) When.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

in (0.22)

In.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

लेकिन lēkin (0.21)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

तुम tum (0.20)

You (between equals).

एक ēk (0.18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सकना saknā (0.18)

To can, to be able to.

फिर phir (0.18)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.17)

interrogative pronoun. Who

बनाना banānā (0.17)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बाप bāp (0.15)

Father.

बनना bannā (0.14)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

फिरना phirnā (0.14)

To turn.
To wander, to ramble, to walk about, to go round.

कहना kahnā (0.13)

Say.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

वाला vālā (0.13)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जानना jānnā (0.12)

To know, to become aware of, to perceive.

लेना lēnā (0.12)

To take.

परमात्मा paramātmā (0.11)

Supreme Soul : Śiv and not Brahmā.

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.10)

Now.

देना dēnā (0.10)

To give.

बात bāt (0.08)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.07)

Continue.

अपना apnā (0.06)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

तो tō (0.06)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

और aur (0.06)

And.
Else.
Other.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

जाना jānā (0.05)

To go, to depart, to lose, to flow.

आना ānā (0.05)

To come.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

कि ki (0.04)

That (to report indirect speech, example he says that).

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

को kō (0.01)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.01)

Inclusive emphatic particle: too, also, even.

हम ham (0.01)

We.
(rustic form) I.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)