Murli
3ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
3Om shanti.
4परमात्मा एक है और वह निराकार है . paramātmā ēk hai aur vah nirākār hai . paramātmā[n.m.;sg.,d.] ēk[adj.] hōnā[pres.sg.23] aur vah[pn.sg.d.] nirākār[adj.] hōnā[pres.sg.23] . Supreme Soul one be[pres.sg.23] and that incorporeal be[pres.sg.23] .
4God is only one and He is incorporeal.
5कई मनुष्य ऐसे मानते हुए भी इस बात में मूंझे हुए हैं . kaī manuṣhya aisē māntē huē bhī is bāt mē̃ mūñjhē huē haĩ . kaī manuṣhya[n.m.;sg.,d.] aisā[adj.ā=>ē;m.o.,m.pl.] mānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] yah[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] mūnjhnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . some human being such x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too this matter in be confused[past-part.m.pl.,o.] be[pres-perf.pl.m.12hon3] . 6क्योंकि परमात्मा के बारे में ही अनेकानेक विचार हैं . kyōṅki paramātmā kē bārē mē̃ hī anēkānēk vichār haĩ . kyōṅki paramātmā[n.m.;sg.,d.] kē bārē mē̃[x] hī[p.] anēkānēk[adj.] vichār[x] hōnā[pres.pl.12hon3] . because Supreme Soul x only x x be[pres.pl.12hon3] .
5Many people believe this and yet are confused about it because they have many different ideas about God.
7निराकार को मानने वालों के भी अनेक विचार हैं . nirākār kō mānnē vālō̃ K|kē bhī anēk vichār haĩ . nirākār[adj.] kō[postp.] mānnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhī[p.] anēk[adj.] vichār[x] hōnā[pres.pl.12hon3] . incorporeal to x[inf.m.pl.,o.] those who (K|of) too many x be[pres.pl.12hon3] .
6Even those who believe in the incorporeal have many different ideas.
8कोई भी चीज को एक कहा जाए तो उनका वृतान्त भी एक होना चाहिए ना . kōī bhī chīj kō ēk kahā jāē tō unkā vr̥itānt bhī ēk hōnā chāhiē nā . kōī bhī[x] chīz[n.f.;sg.] kō[postp.] ēk[adj.] kahnā[opt.sg.23.past-part+jānā]|kahnā[opt.sg.23.passive] tō vah[pn.pl.kā] vr̥ittānt[n.m.;sg.,d.] bhī[p.] ēk[adj.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] nā . anyone thing to one (say[opt.sg.23.past-part+jānā]|say[opt.sg.23.passive]) then that[.kā] x too one (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) ∅ .
7If only One exists then there should also be only one description of Him.
9अनेक बातें तो नहीं होनी चाहिएं . anēk bātē̃ tō nahī̃ hōnī chāhiē̃ . anēk[adj.] bāt[n.f.+ē̃;pl.d.] tō nahī̃[neg] hōnā[.oblig3] . many matter then not be[.oblig3] .
8There should not be many different descriptions.
10परन्तु इस एक चीज में ही दुनिया मूंझी हुई है . parantu is ēk chīj mē̃ hī duniyā mūñjhī huī hai . parantu[conj.] yah[pn.sg.o.] ēk[adj.] chīz[n.f.;sg.] mē̃[postp.] hī[p.] duniyā[n.f.;sg.] mūnjhnā[past-part.f.] hōnā[pres-perf.sg.f.23] . however this one thing in only world be confused[past-part.f.] be[pres-perf.sg.f.23] .
9But the world is confused in this respect.
11कहते भी हैं - - गॉड इज वन . kahtē bhī haĩ - - god is one . kahnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] - - God is One[x] . say[pres-part.m.pl.,o.] too be[pres.pl.12hon3] - - x .
10They even say: God is one.
12लेकिन कहने और समझने में कितना फर्क है ! lēkin kahnē aur samajhnē mē̃ kitnā phark hai ! lēkin kahnā[inf.m.pl.,o.] aur samajhnā[inf.m.pl.,o.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] ! but say[inf.m.pl.,o.] and understand[inf.m.pl.,o.] in so difference be[pres.sg.23] !
11However, there is so much difference between saying this and understanding it.
13समझो , यह आकाश तत्व है , उनको हर एक अपनी-अपनी भाषा में भल कुछ भी कहे लेकिन चीज तो एक है ना . samjhō , yah ākāśh tatva hai , unkō har ēk apnī-apnī bhāṣhā mē̃ bhal kuchh bhī kahē lēkin chīj tō ēk hai nā . samajhnā[opt.pl.2,imp.pl.2] , yah[pn.sg.d.] ākāśh[n.m.;sg.,d.] tatva[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.pl.kō] har ēk[x] apnā[pn.ā=>ī;f.] bhāṣhā[n.f.;sg.] mē̃[postp.] bhal kuchh bhī[x] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] lēkin chīz[n.f.;sg.] tō ēk[adj.] hōnā[pres.sg.23] nā . understand[opt.pl.2,imp.pl.2] , this ether element be[pres.sg.23] , that[.kō] each one one’s own language in although anything (say[past-part.m.pl.,o.]|say[opt.sg.23]) but thing then one be[pres.sg.23] ∅ .
12For instance, this sky is an element and each one may call it whatever they want in their own language, but it is just the one thing.
14इस रीति परमात्मा भी एक ही है , तो सबके पास वृतान्त भी एक होना चाहिए . is rīti paramātmā bhī ēk hī hai , tō sabkē pās|pass vr̥itānt bhī ēk hōnā chāhiē . yah[pn.sg.o.] rīti[n.f.;sg.] paramātmā[n.m.;sg.,d.] bhī[p.] ēk[adj.] hī[p.] hōnā[pres.sg.23] , tō sabkā[adj.ā=>ē;m.o.,m.pl.] pās|pass vr̥ittānt[n.m.;sg.,d.] bhī[p.] ēk[adj.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . this way Supreme Soul too one only be[pres.sg.23] , then everyone's (x|pass) x too one (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
13In the same way, God is one and so everyone should have just one description of Him.
15भाषायें भल अनेक हों लेकिन विचार तो अनेक नहीं होने चाहिएं ना . bhāṣhāyē̃ bhal anēk hō̃ lēkin vichār tō anēk nahī̃ hōnē chāhiē̃ nā . bhāṣhā[n.f.+ē̃;pl.d.] bhal anēk[adj.] hōnā[opt.pl.12hon3] lēkin vichār[x] tō anēk[adj.] nahī̃[neg] hōnā[.oblig3] nā . language although many be[opt.pl.12hon3] but x then many not be[.oblig3] ∅ .
14Even though there may be many different languages, there should not be many different ideas.
16तो एक ही बात में दुनिया कितना मूंझी हुई है ! tō ēk hī bāt mē̃ duniyā kitnā mūñjhī huī hai ! tō ēk[adj.] hī[p.] bāt[n.f.;sg.] mē̃[postp.] duniyā[n.f.;sg.] kitnā[adj.ā=>ā;m.sg.d.] mūnjhnā[past-part.f.] hōnā[pres-perf.sg.f.23] ! then one only matter in world so be confused[past-part.f.] be[pres-perf.sg.f.23] !
15So the world is very confused about this one thing.
17इसलिए यह भी नहीं जानते हैं कि हम आये कहाँ से हैं , करना क्या है ? isliē yah bhī nahī̃ jāntē haĩ ki ham āyē kahā̃ sē haĩ , karnā kyā hai ? isliē yah[pn.sg.d.] bhī[p.] nahī̃[neg] jānnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] kahā̃ sē[postp.] hōnā[pres.pl.12hon3] , karnā[inf.m.sg.d.] kyā hōnā[pres.sg.23] ? therefore this too not know[pres.pl.m.12hon3] that we (come[past-part.m.pl.,o.]|come[opt.sg.23]) where from be[pres.pl.12hon3] , do[inf.m.sg.d.] what be[pres.sg.23] ?
16This is why they do not even know where they have come from and what they have to do.
18सिर्फ कहते हैं अच्छे कर्म करने चाहिएं . sirph kahtē haĩ achchhē karma karnē chāhiē̃ . sirph[adj.] kahnā[pres.pl.m.12hon3] achchhā[adj.ā=>ē;m.o.,m.pl.] karm[n.m.;sg.,d.] karnā[.oblig3] . only say[pres.pl.m.12hon3] achcha deed do[.oblig3] .
17They simply say that they should perform good actions.
19कई ऐसे भी मनुष्य कह देते हैं कि परमात्मा क्या है , हम क्या हैं , कहाँ से आये , कहाँ जाना है – इन बातों से हमारा क्या मतलब ? kaī aisē bhī manuṣhya kah dētē haĩ ki paramātmā kyā hai , ham kyā haĩ , kahā̃ sē āyē , kahā̃ jānā hai – in bātō̃ sē hamārā kyā matlab ? kaī aisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] manuṣhya[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3.root+dēnā] ki[conj.] paramātmā[n.m.;sg.,d.] kyā hōnā[pres.sg.23] , ham[pn.pl.] kyā hōnā[pres.pl.12hon3] , kahā̃ sē[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] , kahā̃ jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] – in|yah[pn.pl.o.] bāt[n.f.+ō̃;pl.o.] sē[postp.] ham[pn.pl.kā] kyā matlab[n.m.;sg.,d.] ? some such too human being say[pres.pl.m.12hon3.root+dēnā] that Supreme Soul what be[pres.sg.23] , we what be[pres.pl.12hon3] , where from (come[past-part.m.pl.,o.]|come[opt.sg.23]) , where (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) – (in|this) matter from we[.kā] what x ?
18Many people even say: What does it matter to us what God is, what we are, where we have come from and where we have to go to?
20बाकी हाँ , अच्छे काम करने चाहिएं . bākī hā̃ , achchhē kām karnē chāhiē̃ . bākī|bākī hā̃ , achchhā[adj.ā=>ē;m.o.,m.pl.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[.oblig3] . (others|but) yes , achcha (task|lust) do[.oblig3] .
19But, yes, we should perform good karma.
21अच्छा , वह अच्छा काम कौनसा है ? achchhā , vah achchhā kām kaunsā hai ? achchhā[adj.ā=>ā;m.sg.d.] , vah[pn.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? achcha , that achcha (task|lust) which be[pres.sg.23] ?
20Achcha, what is that good karma?
22तो बतायेंगे - झूठ न बोलो , चोरी न करो , किसको कष्ट न दो . tō batāyēṅgē - jhūṭh na bōlō , chōrī na karō , kiskō kaṣhṭa na dō . tō batānā[fut.m.pl.12hon3] - jhūṭh[n.m.;sg.,d.] na[neg] bōlnā[opt.pl.2,imp.pl.2] , chōrī[n.f.ī=>ī;sg.] na[neg] karnā[opt.pl.2,imp.pl.2] , kaun[pn.sg.kō] kaṣhṭa[n.m.;sg.,d.] na[neg] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] . then tell[fut.m.pl.12hon3] - of falsehood not speak[opt.pl.2,imp.pl.2] , stealing not do[opt.pl.2,imp.pl.2] , who[.kō] x not (give[opt.pl.2,imp.pl.2]|two) .
21So they would say: Not to speak lies, not to steal and not to give sorrow to anyone.
23परन्तु हम जानते हैं कि एक दो को कष्ट तो देते ही आये हैं . parantu ham jāntē haĩ ki ēk dō kō kaṣhṭa tō dētē hī āyē haĩ . parantu[conj.] ham[pn.pl.] jānnā[pres.pl.m.12hon3] ki[conj.] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kō[postp.] kaṣhṭa[n.m.;sg.,d.] tō dēnā[pres-part.m.pl.,o.] hī[p.] ānā[pres-perf.pl.m.12hon3] . however we know[pres.pl.m.12hon3] that one (give[opt.pl.2,imp.pl.2]|two) to x then give[pres-part.m.pl.,o.] only come[pres-perf.pl.m.12hon3] .
22However, we know that people have been giving sorrow to one another all along.
24अपने आपको भी धोखा देना - यह भी आत्मा को कष्ट दे रहे हैं ना . apnē āpkō bhī dhōkhā dēnā - yah bhī ātmā kō kaṣhṭa dē rahē haĩ nā . apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] bhī[p.] dhōkhā[n.m.ā=>ā;sg.d.] dēnā[inf.m.sg.d.] - yah[pn.sg.d.] bhī[p.] ātmā[n.f.;sg.] kō[postp.] kaṣhṭa[n.m.;sg.,d.] dēnā[pres.pl.m.prog.12hon3] nā . one’s own you[.kō] too deception give[inf.m.sg.d.] - this too soul to x give[pres.pl.m.prog.12hon3] ∅ .
23Even to deceive the self is giving sorrow to the soul.
25यह भी समझने की बात है . yah bhī samajhnē key|kī bāt hai . yah[pn.sg.d.] bhī[p.] samajhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] . this too understand[inf.m.pl.,o.] (key|do[past-part.f.]|of) matter be[pres.sg.23] .
24This is also something to be understood.
26पहले तो अपने को जानना चाहिए कि « मैं हूँ कौन ? pahlē tō apnē kō jānnā chāhiē ki « maĩ hū̃ kaun ? pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] jānnā[imp.pl.2hon.inf+cāhnā]|jānnā[.oblig3] ki[conj.] « maĩ[pn.sg.d.] hōnā[pres.sg.1] kaun[pn.;d.] ? (x|firstly) then one’s own to (know[imp.pl.2hon.inf+cāhnā]|know[.oblig3]) that « I be[pres.sg.1] who ? 27मेरा पोजीशन क्या है ? mērā position kyā hai ? maĩ[pn.sg.kā] position kyā hōnā[pres.sg.23] ? I[.kā] position what be[pres.sg.23] ? 28कर्त्तव्य क्या है ? karttavya kyā hai ? kartavya[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? activity what be[pres.sg.23] ?
25First of all, you have to know yourself: Who am I, what is my position and what is my duty?
29 » अपने पोजीशन को जानने से ही कर्त्तव्य कर सकेंगे . » apnē position kō jānnē sē hī karttavya kar sakē̃gē . » apnā[pn.ā=>ē;m.o.,m.pl.] position kō[postp.] jānnā[inf.m.pl.,o.] sē[postp.] hī[p.] kartavya[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . » one’s own position to know[inf.m.pl.,o.] from only activity do[fut.m.pl.12hon3.root+saknā] .
26Only by knowing your position would you carry out your duty.
30जैसे डॉक्टर जब जाने – मैं डॉक्टर हूँ , पेशेन्ट को सफा देनी है , तब ही पूरी सफा दे सकेंगे . jaisē doctor jab jānē – maĩ doctor hū̃ , patient kō saphā dēnī hai , tab hī pūrī saphā dē sakē̃gē . jaisā[adj.ā=>ē;m.o.,m.pl.] doctor jab jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] – maĩ[pn.sg.d.] doctor hōnā[pres.sg.1] , patient kō[postp.] śhaphā[n.f.;sg.] dēnā[pres.sg.23.oblig1] , tab hī[p.] pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] śhaphā[n.f.;sg.] dēnā[fut.m.pl.12hon3.root+saknā] . like doctor when (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) – I doctor be[pres.sg.1] , x to medicine give[pres.sg.23.oblig1] , for only then only (puri|full) medicine give[fut.m.pl.12hon3.root+saknā] .
27LikeWise, a doctor knows that he is a doctor and that he has to give medicine to a patient, for only then can he give the right medicine.
31अगर कहे कि इनकी आवश्यकता ही क्या है , तो कर्त्तव्य कैसे चले ? agar kahē ki inkī āvaśhyaktā hī kyā hai , tō karttavya kaisē chalē ? agar kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] ki[conj.] yah[pn.pl.kī] āvaśhyaktā[n.f.;sg.] hī[p.] kyā hōnā[pres.sg.23] , tō kartavya[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] ? if (say[past-part.m.pl.,o.]|say[opt.sg.23]) that this[.kī] need only what be[pres.sg.23] , then activity how (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) ?
28If he asks: What need is there for this? 29How can he carry out his duties?
32अगर डॉक्टर का कर्त्तव्य करे परन्तु यह पता न हो कि हम डॉक्टर हैं - तो क्या करेंगे ? agar doctor kā karttavya karē parantu yah patā na hō ki ham doctor haĩ - tō kyā karē̃gē ? agar doctor kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] karnā[opt.sg.23] parantu[conj.] yah[pn.sg.d.] patā[n.m.ā=>ā;sg.d.] na[neg] hōnā[root]|hōnā[pres.pl.2] ki[conj.] ham[pn.pl.] doctor hōnā[pres.pl.12hon3] - tō kyā karnā[fut.m.pl.12hon3] ? if doctor of activity do[opt.sg.23] however this knowledge not (be[root]|be[pres.pl.2]) that we doctor be[pres.pl.12hon3] - then what do[fut.m.pl.12hon3] ?
30If he carries out the duty of a doctor but he does not know that he is a doctor, what will he do?
33तो यह भी ऐसी बातें हैं . tō yah bhī aisī bātē̃ haĩ . tō yah[pn.sg.d.] bhī[p.] aisā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . then this too such matter be[pres.pl.12hon3] .
31So it is the same here.
34कहते तो हैं - - हम अच्छे कर्म कर रहे हैं , हम देश की सेवा कर रहे हैं . kahtē tō haĩ - - ham achchhē karma kar rahē haĩ , ham dēśh key|kī sēvā kar rahē haĩ . kahnā[pres-part.m.pl.,o.] tō hōnā[pres.pl.12hon3] - - ham[pn.pl.] achchhā[adj.ā=>ē;m.o.,m.pl.] karm[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] , ham[pn.pl.] dēśh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] karnā[pres.pl.m.prog.12hon3] . say[pres-part.m.pl.,o.] then be[pres.pl.12hon3] - - we achcha deed do[pres.pl.m.prog.12hon3] , we land (key|do[past-part.f.]|of) service do[pres.pl.m.prog.12hon3] .
32They even say that they are performing good karma, that they are serving their country.
35लेकिन सेवा भी सच्ची कौनसी होती है ? lēkin sēvā bhī sachchī kaunsī hōtī hai ? lēkin sēvā[n.f.;sg.] bhī[p.] sachchā[adj.ā=>ī;f.] kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] ? but service too true which be[pres.sg.f.23] ?
33However, what is true service?
36दुनिया जो कुछ भी कर रही है उसकी रिजल्ट तो सामने प्रत्यक्ष होती जा रही है . duniyā jō kuchh bhī kar rahī hai uskī result tō sāmnē pratyakṣha hōtī jā rahī hai . duniyā[n.f.;sg.] jō kuchh[x] bhī[p.] karnā[pres.sg.f.prog.23] vah[pn.sg.kī] result tō sāmnē pratyakṣh[adj.] hōnā[root.pres-part+jānā] rahnā[pres-perf.sg.f.23] . world whatever too do[pres.sg.f.prog.23] that[.kī] result then x visible be[root.pres-part+jānā] remain[pres-perf.sg.f.23] .
34The result of whatever the world is doing is being revealed to you.
37परमात्मा क्या , हम क्या , हमारा कर्त्तव्य क्या है ? paramātmā kyā , ham kyā , hamārā karttavya kyā hai ? paramātmā[n.m.;sg.,d.] kyā , ham[pn.pl.] kyā , ham[pn.pl.kā] kartavya[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? Supreme Soul what , we what , we[.kā] activity what be[pres.sg.23] ? 38वह यथार्थ रीति जानना है . vah yathārth rīti jānnā hai . vah[pn.sg.d.] yathārth[adj.] rīti[n.f.;sg.] jānnā[pres.sg.23.oblig1] . that x way know[pres.sg.23.oblig1] .
35You have to know accurately what God is, what we are and what our duty is.
39वह समझते हैं हम वेदों-शास्त्रों के आधार पर जानते हैं . vah samajhtē haĩ ham vēdō̃-śhāstrō̃ K|kē ādhār par jāntē haĩ . vah[pn.sg.d.] samajhnā[pres.pl.m.12hon3] ham[pn.pl.] vēd-śhāstra[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] jānnā[pres.pl.m.12hon3] . that understand[pres.pl.m.12hon3] we Vedas and scriptures (K|of) basis (at|other) know[pres.pl.m.12hon3] .
36People think that they know everything on the basis of the Vedas and scriptures.
40लेकिन शास्त्र की पढ़ी हुई बात को जानना थोड़ेही कहेंगे . lēkin śhāstra key|kī paṛhī huī bāt kō jānnā thōṛēhī kahē̃gē . lēkin śhāstra[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] paṛhnā[past-part.f.] hōnā[past-part.f.] bāt[n.f.;sg.] kō[postp.] jānnā[inf.m.sg.d.] thōṛēhī kahnā[fut.m.pl.12hon3] . but scripture (key|do[past-part.f.]|of) study[past-part.f.] be[past-part.f.] matter to know[inf.m.sg.d.] not say[fut.m.pl.12hon3] .
37However, to study the things in the scriptures is not said to be knowing anything.
41जानने की तो प्रैक्टिकल बातें हैं . jānnē key|kī tō practical bātē̃ haĩ . jānnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tō practical bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . know[inf.m.pl.,o.] (key|do[past-part.f.]|of) then practical matter be[pres.pl.12hon3] .
38To know is something practical.
42हम प्रैक्टिकल में अपने अनुभवों के आधार पर सुनाते हैं . ham practical mē̃ apnē anubhavō̃ K|kē ādhār par sunātē haĩ . ham[pn.pl.] practical mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] anubhav[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] sunānā[pres.pl.m.12hon3] . we practical in one’s own experience (K|of) basis (at|other) speak[pres.pl.m.12hon3] .
39We are relating this to you in a practical way on the basis of our own experience.
43ऐसे नहीं , जो होना होगा सो देखा जायेगा . aisē nahī̃ , jō hōnā hōgā sō dēkhā jāyēgā . aisē nahī̃[x] , jō[pn.;d.] hōnā[fut.m.sg.23.oblig1] sō|sōnā[root] dēkhnā[fut.m.sg.23.past-part+jānā]|dēkhnā[fut.m.sg.23.passive] . it isn't that , that be[fut.m.sg.23.oblig1] (x|sleep[root]) (see[fut.m.sg.23.past-part+jānā]|see[fut.m.sg.23.passive]) .
40It isn't that we will see about whatever has to happen.
44नहीं . nahī̃ . nahī̃[neg] . not .
41No.
45हम अपने अनुभव , विवेक , अथॉरिटी के आधार पर कहते हैं . ham apnē anubhav , vivēk , authority K|kē ādhār par kahtē haĩ . ham[pn.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] , vivēk[n.m.;sg.,d.] , authority K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] kahnā[pres.pl.m.12hon3] . we one’s own experience , x , authority (K|of) basis (at|other) say[pres.pl.m.12hon3] .
42We are speaking on the basis of our experience, our conscience and our authority.
46हमारी कहनी और करनी दुनिया से निराली हो गई है . hamārī kahnī aur karnī duniyā sē nirālī hō gaī hai . ham[pn.pl.kī] kahnā[inf.f.] aur karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] duniyā[n.f.;sg.] sē[postp.] nirālā[adj.ā=>ī;f.] hōnā[pres-perf.sg.f.23.root+jānā] . we[.kī] say[inf.f.] and (x|do[inf.f.]) world from x be[pres-perf.sg.f.23.root+jānā] .
43Our words and our actions have become totally unique compared to those of the world.
47दुनिया जो कहती है , करती है - उसमें कोई एम आबजेक्ट नहीं है . duniyā jō kahtī hai , kartī hai - usmē̃ kōī aim object nahī̃ hai . duniyā[n.f.;sg.] jō[pn.;d.] kahnā[pres.sg.f.23] , karnā[pres.sg.f.23] - vah[pn.sg.mē̃] kōī[pn.;d.] aim object[x] nahī̃[neg] hōnā[pres.sg.23] . world that say[pres.sg.f.23] , do[pres.sg.f.23] - that[.mē̃] some aim and objective not be[pres.sg.23] .
44There is no aim or object in what the world says and does.
48हर एक के अपने-अपने ख्यालात हैं . har ēk K|kē apnē-apnē khyālāt haĩ . har ēk[x] K|kā[postp.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] khyālāt hōnā[pres.pl.12hon3] . each one (K|of) one’s own thought be[pres.pl.12hon3] .
45Everyone has their own ideas.
49इसलिए कोई भी बात में स्थिर नहीं हैं . isliē kōī bhī bāt mē̃ sthir nahī̃ haĩ . isliē kōī bhī[x] bāt[n.f.;sg.] mē̃[postp.] sthir[adj.] nahī̃[neg] hōnā[pres.pl.12hon3] . therefore anyone matter in x not be[pres.pl.12hon3] . 50अपनी बुद्धि तो स्थिर है . apnī buddhi tō sthir hai . apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] tō sthir[adj.] hōnā[pres.sg.23] . one’s own intellect then x be[pres.sg.23] .
46This is why they are not stable in anything, whereas our intellect is stable.
51बुद्धि में एक ही यथार्थ बात है . buddhi mē̃ ēk hī yathārth bāt hai . buddhi[n.f.;sg.] mē̃[postp.] ēk[adj.] hī[p.] yathārth[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] . intellect in one only x matter be[pres.sg.23] .
47We have the one accurate aspect in our intellect.
52हमारी कहनी और करनी समान है . hamārī kahnī aur karnī samān hai . ham[pn.pl.kī] kahnā[inf.f.] aur karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] samān[adj.] hōnā[pres.sg.23] . we[.kī] say[inf.f.] and (x|do[inf.f.]) equal be[pres.sg.23] .
48Our speaking and doing are the same.
49Achcha.