Mamma's Murli - gyan-sitar-34

वृत्तान्त vr̥ittānt (5.28)

News.
A report, narrative, account.

कष्ट kaṣhṭa (4.18)

करनी karnī (3.51)

ख्यालात khyālāt (3.33)

Thoughts, ideas, imaginations, fancies, &c.

शफा śhaphā (3.31)

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

स्थिर sthir (2.99)

patient (2.85)

aim object (2.85)

Aim, object, objective, target.

के बारे में kē bārē mē̃ (2.85)

वेद-शास्त्र vēd-śhāstra (2.85)

Vēd and Śhāstra, Vedas and sacred texts.

position (2.55)

Position.

doctor (2.37)

Doctor.

भाषा bhāṣhā (2.30)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

सेवा sēvā (2.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

धोखा dhōkhā (2.09)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

रहम rahm (1.98)

Pity, mercy, compassion.

कर्तव्य kartavya (1.90)

Duty.
To be done, to be accomplished.

अनेकानेक anēkānēk (1.89)

विचार vichār (1.86)

God is One (1.81)

थोड़ेही thōṛēhī (1.73)

Little indeed, in no part or degree, not at all, in no wise, never.

प्रत्यक्ष pratyakṣh (1.73)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समान samān (1.67)

Equal, equivalent, similar, alike, identical, tantamount.

निराला nirālā (1.67)

result (1.55)

Result.

विवेक vivēk (1.55)

यथार्थ yathārth (1.51)

Real, actual.
Accurate.

रीति rīti (1.51)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

झूठ jhūṭh (1.50)

Falsehood, lie, untruth.
False, untrue, incorrect.

मूँझना mūnjhnā (1.48)

To be confused.

आकाश ākāśh (1.45)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

चोरी chōrī (1.45)

Theft, burglary, pilferage.

अनुभव anubhav (1.34)

Experience.

आवश्यकता āvaśhyaktā (1.33)

Necessity, need, requirement.

अनेक anēk (1.31)

'not one'. Many, several, various, much, abundant.

भल bhal (1.31)

Even if, even though.

authority (1.19)

Authority.

तत्व tatva (1.19)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

निराकार nirākār (1.15)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

देश dēśh (1.13)

Country, land, native home, region, space.

आधार ādhār (1.01)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

फ़र्क fark (0.95)

Difference, distinction, distance.

कौन सा kaun sā (0.94)

Interrogative adjective and pronoun : which.

गीत gīt (0.85)

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

सामने sāmnē (0.74)

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दो dō (0.64)

Two, 2.

practical (0.64)

Practical.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सो sō (0.59)

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

सिर्फ sirph (0.53)

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मानना mānnā (0.46)

कई kaī (0.46)

Several, sundry, divers, some, some few.

अच्छा achchhā (0.45)

Good.
Well.
All right, well done.
So long.

सोना sōnā (0.44)

To sleep.

पता patā (0.44)

Address, whereabouts, information, knowledge.

क्या kyā (0.40)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मतलब matlab (0.40)

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

हां hā̃ (0.39)

Yes, yea.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

pass (0.37)

To pass.

पास pās (0.37)

मैं maĩ (0.35)

I. (personal pronoun)

चीज़ chīz (0.33)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अगर agar (0.32)

If, if so be, in case, in the event of.

दुनिया duniyā (0.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

एक ēk (0.31)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

न na (0.29)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

परन्तु parantu (0.28)

But, however.

कौन kaun (0.27)

interrogative pronoun. Who

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

काम kām (0.25)

Passion, lust.
Desire.

काम kām (0.25)

Work, task, job, employment, performance, function.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.23)

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जानना jānnā (0.23)

To know, to become aware of, to perceive.

in (0.22)

In.

पर par (0.21)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

परमात्मा paramātmā (0.20)

Supreme Soul : Śiv and not Brahmā.

पर par (0.20)

Opposite, inimical, other, alien, higher.

कहना kahnā (0.19)

Say.

मनुष्य manuṣhya (0.19)

A man, a human being.

कैसा kaisā (0.18)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्योंकि kyōṅki (0.18)

Because, since.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

समझना samajhnā (0.17)

To understand.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बाकी bākī (0.17)

But if.., but, nevertheless.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

ऐसा aisā (0.13)

Such, of this type.

अपना apnā (0.13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (0.12)

To give.

कि ki (0.11)

That (to report indirect speech, example he says that).

जब jab (0.11)

(Relative pronoun) When.

चलना chalnā (0.10)

Continue.

कोई kōī (0.09)

Some, any, someone, anyone.

और aur (0.08)

And.
Else.
Other.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

रहना rahnā (0.06)

To remain, to stay.

नहीं nahī̃ (0.05)

No.
Not.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.03)

To come.

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

जो jō (0.03)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

हम ham (0.02)

We.
(rustic form) I.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)