Mamma's Murli - gyan-sitar-39

यार yār (5.14)

अशुद्ध aśhuddh (5.14)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

लीन līn (4.85)

Absorbed, engrossed, merged, vanished, disappeared.

foundation (4.74)

Foundation.

पुल pul (4.52)

meter (3.75)

Meter.

खुदा दोस्त khudā dost (3.75)

God the Friend.

रात-दिन rāt-din (3.51)

Night and day.
Continually.

कलम kalam (3.47)

बेफिक्र बादशाह bēphikr bādśhāh (3.33)

Carefree emperor.

डलवाना ḍalvānā (3.33)

सृष्टि-वृक्ष sr̥iṣhṭi-vr̥ikṣha (3.33)

The Tree of Creation.

हर्षितचित harṣhitchit (3.33)

With a joyful mind, a joyful heart.

हुसैन husain (3.33)

Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.

राजा-प्रजा rājā-prajā (3.33)

Rājā et prajā, king and subjects.

बाप-बच्चा bāp-bachchā (3.33)

मकान makān (3.21)

House, residence, abode, habitation, dwelling, home.

हर्षितमुख harṣhitmukh (2.85)

A joyful, excited face.

बादशाही bādśhāhī (2.85)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

साधू-संन्यासी sādhū-sannyāsī (2.85)

Sādhū and sannyāsī.

अहंकार ahaṅkār (2.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

चिन्ह chinh (2.75)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

थोड़ेही thōṛēhī (2.75)

Little indeed, in no part or degree, not at all, in no wise, never.

day (2.75)

युद्ध yuddh (2.64)

War, warfare, battle, fight, fighting, combat, hostilities.

नशा naśhā (2.58)

Intoxication, drunkenness.

बैकुण्ठ baikuṇṭh (2.57)

अशुद्ध अहंकार aśhuddha ahaṅkār (2.57)

लम्बा lambā (2.57)

Long, lengthy, tall.

फ़खुर fakhur (2.57)

Just pride, boast, glory.

संपन्न sampann (2.57)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सवारी savārī (2.57)

रथ rath (2.37)

Chariot, vehicle (of a god).

खुराक khurāk (2.37)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

हर्षित harṣhit (2.37)

Joyous, delighted, cheerful.

बल्कि balki (2.37)

पोत्रा pōtrā (2.37)

Son of a son, grandson.

संगठन saṅgaṭhan (2.37)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

चक्र लगाना chakra lagānā (2.37)

To take rounds, to go around, to revolve, to whirl; to swirl.

cross (2.21)

To cross.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (2.21)

car (2.21)

मैदान maidān (2.21)

कार kār (2.21)

taste (2.21)

Taste.

खुशी khuśhī (2.20)

Joy, delight, happiness.

विकारी vikārī (2.19)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

धोखा dhōkhā (2.09)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

डर ḍar (1.98)

प्रलय pralay (1.98)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

जन्म-जन्मान्तर janma-janmāntar (1.98)

ले चलना lē chalnā (1.98)

बन्धन bandhan (1.93)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

महिमा mahimā (1.90)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सोचना sōchnā (1.88)

To think, to reflect, to ponder over, to consider.

प्रजा prajā (1.79)

Subjects, public, people.

धाम dhām (1.73)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

guarantee (1.67)

Guarantee.

निराला nirālā (1.67)

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

पूरा करना pūrā karnā (1.67)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अन्तिम antim (1.67)

Last, final, ultimate, concluding, conclusive.

स्थित sthit (1.61)

Situated, located, placed.
Circumstanced.

आनंद ānand (1.61)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

मौत maut (1.61)

बुद्ध buddha (1.55)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

सतसंग satsaṅg (1.50)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

भेंट bhēṇṭ (1.50)

अवस्था avasthā (1.47)

Condition, state, age, stage, phase.

डरना ḍarnā (1.45)

To be afraid, be frightened, be daunted, to fear, dread.

संगम saṅgam (1.41)

Confluence, union, meeting.

स्वयं svayã (1.40)

पार pār (1.37)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

जगह jagah (1.37)

शुद्ध śhuddh (1.37)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

भोग bhōg (1.33)

कहानी kahānī (1.33)

चढ़ना chaṛhnā (1.31)

To go up, to ascend, to climb, to rise, to increase.

रोशनी rōśhnī (1.31)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

अर्जुन arjun (1.29)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

तरफ taraph (1.26)

Side, direction.
Towards.

चढ़ाना chaṛhānā (1.25)

सिखलाना sikhlānā (1.25)

To train, to teach, to instruct, to school.

यादगार yādgār (1.22)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

history (1.22)

इस समय is samay (1.22)

At this time, now.

अल्पकाल alpkāl (1.19)

Short term.

जन्म लेना janma lēnā (1.19)

connection (1.19)

Connection.

Christ (1.19)

Christ.

छुड़ाना chhuṛānā (1.16)

To free.

उतरना utarnā (1.16)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

निर्विकारी nirvikārī (1.10)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

कब kab (1.07)

Interrogative adverb: When? At what time ?

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

purify (1.02)

To purify.

वहां vahā̃ (1.01)

There.

दिल dil (0.93)

Heart, courage, spirit, will.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

सबका sabkā (0.87)

(genitive case of sab) Of everyone.

सन्तान santān (0.87)

Offspring, children, descendants.
A son or daughter.

अनुभव anubhav (0.85)

Experience.

नया nayā (0.85)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

भल bhal (0.83)

Even if, even though.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

cum (0.74)

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

लेकिन lēkin (0.70)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कल kal (0.68)

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

आदि ādi (0.66)

Etcetera.
Beginning.
Early, initial, primordial.

ताकत tākat (0.65)

Power, force, strength, might.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

जहाँ jahā̃ (0.59)

Where, wherever.

पास pās (0.58)

pass (0.58)

To pass.

part (0.58)

Part.

कौन kaun (0.58)

interrogative pronoun. Who

लगना lagnā (0.57)

अलग alag (0.56)

Different, separate, apart, distinct.

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सम्बन्ध sambandh (0.53)

Connection, relationship.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

क्यों kyō̃ (0.52)

Why.

सबको sabkō (0.52)

sab + kō : everything, everyone.

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सुख sukh (0.49)

Happiness, pleasure, comfort, felicity, contentment.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

लगाना lagānā (0.48)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पाना pānā (0.47)

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बस bas (0.47)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पवित्र pavitr (0.47)

Holy, sacred, pure.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

बसना basnā (0.45)

आज āj (0.43)

Today.

वैसा vaisā (0.43)

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

practical (0.41)

Practical.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बैठना baiṭhnā (0.40)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

बुद्धि buddhi (0.39)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

कभी kabhī (0.39)

Sometime, ever.

दुनिया duniyā (0.37)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सदा sadā (0.36)

Always, perpetually, continually, ever.

या yā (0.36)

Or, either.

थोड़ा thōṛā (0.34)

A little, some, meagre, scanty.
Short.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जन्मना janamnā (0.31)

To be born.

मनुष्य manuṣhya (0.30)

A man, a human being.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

कई kaī (0.29)

Several, sundry, divers, some, some few.

जैसा jaisā (0.29)

Similar to, like, resembling, as, such as.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.27)

Many, much.
Very.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

अथवा athavā (0.27)

Or.
That is.

चीज़ chīz (0.26)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पहला pahlā (0.23)

जब jab (0.22)

(Relative pronoun) When.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.22)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.21)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.21)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आत्मा ātmā (0.21)

The soul, the spirit, the self.

रहना rahnā (0.21)

To remain, to stay.

अगर agar (0.20)

If, if so be, in case, in the event of.

परमात्मा paramātmā (0.20)

Supreme Soul : Śiv and not Brahmā.

पर par (0.20)

Opposite, inimical, other, alien, higher.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

लेना lēnā (0.19)

To take.

कोई kōī (0.18)

Some, any, someone, anyone.

सकना saknā (0.18)

To can, to be able to.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समझना samajhnā (0.17)

To understand.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

काम kām (0.16)

Work, task, job, employment, performance, function.

काम kām (0.16)

Passion, lust.
Desire.

बाप bāp (0.15)

Father.

ऐसा aisā (0.15)

Such, of this type.

के लिए kē liē (0.14)

For, for the sake of.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.14)

Then, again, afterwards, thereafter, in future, a second time.

परन्तु parantu (0.14)

But, however.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

जानना jānnā (0.14)

To know, to become aware of, to perceive.

सब sab (0.13)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

कि ki (0.13)

That (to report indirect speech, example he says that).

अब ab (0.13)

Now.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

देना dēnā (0.12)

To give.

कहना kahnā (0.12)

Say.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

फिरना phirnā (0.10)

To turn.
To wander, to ramble, to walk about, to go round.

और aur (0.10)

And.
Else.
Other.

तो tō (0.09)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

चलना chalnā (0.07)

Continue.

नहीं nahī̃ (0.06)

No.
Not.

बनना bannā (0.06)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.03)

To come.

हम ham (0.03)

We.
(rustic form) I.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)