Mamma's Murli - gyan-sitar-42

fertile (6.66)

Fertile.

ठाँव ṭhā̃v (6.62)

versions (5.96)

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

बसाना basānā (5.28)

To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).

हिंसा hiṃsā (4.52)

अहिंसक ahiṃsak (4.52)

Non-violent (person).

अहिंसा ahiṃsā (4.07)

Non-violence.

आकाश ākāśh (3.37)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

instrument (3.33)

Instrument.

पित्र pitra (3.33)

जीव-हिंसा jīv-hĩsā (3.33)

Destruction of life.

दिव्य-नेत्र divya-nētr (3.33)

Divine eye.

ज्योतिस्वरूप jyōtisvarūp (3.33)

Form of light.

औजार aujār (3.33)

Tool, instrument.

particular (3.33)

Particular.

contact (3.33)

Contact.

तरंग taraṅg (3.33)

A wave, ripple.
Whim, caprice.

बेहतर bēhtar (3.33)

अखण्ड akhaṇḍ (3.33)

The whole, complete, undivided, indivisible.

गीता-पाठी gītā-pāṭhī (3.33)

Student, scholar, teacher of the Gītā.

लूला-लंगड़ा lūlā-laṅgṛā (3.33)

बैठक baiṭhak (3.33)

भविष्यवाणी bhaviṣhyavāṇī (3.33)

Voice of the future, prediction, prophecy.

सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (3.33)

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

स्व sva (3.31)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

जरिया jariyā (2.85)

Means, medium, instrument.

त्रिमूर्ति trimūrti (2.85)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

कुरान kurān (2.85)

करना-कराना karnā-karānā (2.85)

To do and get something done, to do and make someone do something.

छट्ठा ou छटवां chhaṭṭhā ou chhaṭvā̃ (2.85)

जीतना jītnā (2.84)

तत्व tatva (2.76)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

थोड़ेही thōṛēhī (2.75)

Little indeed, in no part or degree, not at all, in no wise, never.

धनधा dhandhā (2.73)

Vocation, occupation, business, work.

god (2.57)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

राज्य करना rājya karnā (2.57)

उल्टा-सुल्टा ulṭā-sulṭā (2.57)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

घातक ghātak (2.57)

Killing: murderous (as a blow).
Damaging, destructive; savage (an animal), wounding.
Hostile.
Inauspicious, malign.
A murderer, executioner, butcher, one who wounds or maims.

गुरूनानक gurūnānak (2.57)

Guru Nānak, 1st guru of the Sikhs.

पूँजी pūṅjī (2.57)

सिर sir (2.44)

Head.
Top, apex, highest part or point.

स्थान sthān (2.44)

Place, spot, site.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2.38)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

दिव्य divya (2.37)

Divine, heavenly, celestial, supernatural, magical, wonderful.

catch (2.37)

Catch.

अलौकिक alaukik (2.37)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

की जगह kī jagah (2.37)

राजधानी rājdhānī (2.30)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

आवाज़ āvāz (2.23)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

सामना करना sāmnā karnā (2.21)

To confront, to face, to encounter, to oppose, to be insolent.

संस्था sansthā (2.21)

दुःख-अशान्ति duḥkh-aśhānti (2.21)

Sorrow and restlessness.

Bible (2.21)

Bible.

के बदले kē badlē (2.21)

In exchange for, in return for, in lieu of.

चैतन्य chaitanya (2.17)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

रूप rūp (2.09)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सफल saphal (2.09)

Successful, effective, fruitful.

तैयार taiyār (2.04)

भारत bhārat (2.04)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

दिव्य दृष्टि divya dr̥iṣhṭi (1.98)

Divine vision.

स्वतंत्र svatantr (1.98)

'which is subject only to its own rule'. Independent, free, autonomous.

पहले से pahlē sē (1.93)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

original (1.89)

Original.

safety (1.89)

Safety.

Christ (1.88)

Christ.

उद्धार uddhār (1.81)

Deliverance, salvation, redemption, riddance, restoration, uplift.

भुजा bhujā (1.81)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

सन san (1.81)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

son (1.81)

Son.

वंशावली vaṅśhāvalī (1.81)

Line of a family, pedigree, genealogy, genealogical tree.

safe (1.73)

Safe.

बोल bōl (1.73)

self (1.73)

Self.

जीत jīt (1.67)

ज्ञान का सागर gyān kā sāgar (1.67)

नष्ट naṣhṭ (1.67)

Destroyed, perished, annihilated, destructed, ruined.

कृष्ण kr̥iṣhṇa (1.66)

Black, dark.
Lord Kr̥iṣhṇa.

सुख-दुःख sukh-duḥkh (1.61)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

झूठा jhūṭhā (1.61)

False, fictitious, untrue, sham, mock, feigned.

आराम ārām (1.61)

Rest, comfort, relief.

सूक्ष्म sūkṣhma (1.61)

Subtle.

वा vā (1.61)

Or.

गीता gītā (1.60)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

साधू sādhū (1.55)

A hermit, a religious mendicant.

बजा bajā (1.50)

Struck.
O'clock.

अपवित्र apavitr (1.50)

Unclean, unholy, impure, defiled.

शंकर śhaṅkar (1.50)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

आकारी, आकार ākārī, ākār (1.50)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.50)

Lakṣmī and Nārāyaṇ.

वश vaśh (1.50)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

अन्दर andar (1.50)

In, inside, within.

बोलना bōlnā (1.48)

To speak, to utter, to pronounce.
To bid.

शत्रु śhatru (1.45)

An enemy adversary, foe.

विष्णु viṣhṇu (1.45)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

जानी जाननहार jānī jānanhār (1.45)

One who knows. An epithet for Śhivbābā.

college (1.45)

College.

ब्रह्मा brahmā (1.44)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

राज्य rājya (1.44)

Kingdom, rule, reign, polity, the state.

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

हालत hālat (1.41)

State, condition.
(plural) Conditions, circumstances.

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पार्ट बजाना part bajānā (1.41)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

हद had (1.37)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

दादा dādā (1.34)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

पकड़ना pakaṛnā (1.34)

मन्दिर mandir (1.33)

Temple.

light (1.33)

Light.
(Bābā) Electricity.

खराब kharāb (1.33)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

तैयारी taiyārī (1.33)

बजना bajnā (1.29)

सिखलाना sikhlānā (1.25)

To train, to teach, to instruct, to school.

युक्ति yukti (1.25)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

ज्योति jyōti (1.25)

Light, flame, lustre.
Vision.

जड़ jaṛ (1.22)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (1.22)

off (1.22)

knowledgeful (1.22)

Knowledgeful.

of (1.22)

Of.

जड़ना jaṛnā (1.19)

To stud, to inlay, to fix, to set, to mount, to put in.

मुख्य mukhya (1.19)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

authority (1.19)

Authority.

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

निराकार nirākār (1.15)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

शिव śhiv (1.13)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

लक्ष्मी lakṣhmī (1.13)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

देश dēśh (1.13)

Country, land, native home, region, space.

स्वच्छ svachchh (1.13)

Clean, clear, neat, pure, transparent.

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

भगवान bhagvān (1.10)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कर्तव्य kartavya (1.07)

Duty.
To be done, to be accomplished.

पद pad (1.07)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

कमाना kamānā (1.07)

To earn, to acquire, to get.
To accumulate, to save.

change (1.07)

Change.

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

तीन tīn (1.05)

आदि ādi (1.04)

Etcetera.
Beginning.
Early, initial, primordial.

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सहित sahit (0.97)

With, together with, along with, accompanied by.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

विकार vikār (0.96)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

बाप कहते हैं bāp kahtē haĩ (0.96)

The Father says.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

जहाँ jahā̃ (0.94)

Where, wherever.

पालना pālnā (0.93)

दिल dil (0.93)

Heart, courage, spirit, will.

नाम nām (0.92)

Name.

part (0.92)

Part.

रोज़ rōz (0.91)

A day.
Everyday, daily.

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

भल bhal (0.83)

Even if, even though.

श्रेष्ठ śhrēṣhṭha (0.80)

The best, good, excellent, superior.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

सुनाना sunānā (0.77)

To cause to hear, to relate, to read out, to recite, to pronounce.

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

के ऊपर kē ūpar (0.74)

On, upon.
Above.

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

और कोई aur kōī (0.74)

Someone else, anyone else.

लेकिन lēkin (0.73)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पाप pāp (0.72)

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

रहाना rahānā (0.71)

To make stay, to make remain.

उतना utnā (0.69)

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

सबसे sabsē (0.65)

(superlative) Of all, the most.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

दो dō (0.64)

Two, 2.

मैं maĩ (0.64)

I. (personal pronoun)

तरफ taraph (0.63)

Side, direction.
Towards.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

रचना rachnā (0.59)

यहाँ yahā̃ (0.59)

Here, hither, in/at this place.

जितना jitnā (0.58)

As much as, as many, how much, however much.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

earth (0.56)

Earth.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अलग alag (0.56)

Different, separate, apart, distinct.

तू tū (0.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

शरीर śharīr (0.55)

Body.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आना ānā (0.53)

चाहिए chāhiē (0.53)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कर्म karm (0.53)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

माना mānā (0.50)

(it) Means, that is.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मानना mānnā (0.46)

सब कुछ sab kuchh (0.46)

Everything, all.

ऊंच ūñch (0.44)

High, lofty, tall, raised, elevated, exalted, eminent.

ने nē (0.43)

A postposition denoting the subject (ergative case that is to say with a past participle).

वैसा vaisā (0.43)

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

जैसा jaisā (0.41)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.40)

On this account, for this reason, hence, therefore.

बैठना baiṭhnā (0.40)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इतना itnā (0.40)

As much as this, this much; so much, so many.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

pass (0.37)

To pass.

पास pās (0.37)

परन्तु parantu (0.36)

But, however.

या yā (0.36)

Or, either.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

बाकी bākī (0.33)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.33)

But if.., but, nevertheless.

तब tab (0.33)

Then, at that time, afterwards, thereupon, therefore, hence.

पाना pānā (0.32)

अगर agar (0.32)

If, if so be, in case, in the event of.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जन्मना janamnā (0.31)

To be born.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कई kaī (0.29)

Several, sundry, divers, some, some few.

अपनाना apnānā (0.29)

To (treat as one's) own.
To adopt.
To appropriate.

कोई kōī (0.29)

Some, any, someone, anyone.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

सकना saknā (0.29)

To can, to be able to.

कैसा kaisā (0.29)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बहुत bahut (0.27)

Many, much.
Very.

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (0.27)

interrogative pronoun. Who

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

चीज़ chīz (0.26)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

क्यों kyō̃ (0.26)

Why.

काम kām (0.25)

Work, task, job, employment, performance, function.

काम kām (0.25)

Passion, lust.
Desire.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

क्या kyā (0.22)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

in (0.22)

In.

एक ēk (0.21)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.21)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

सब sab (0.20)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.20)

Opposite, inimical, other, alien, higher.

तुम tum (0.20)

You (between equals).

रहना rahnā (0.19)

To remain, to stay.

मनुष्य manuṣhya (0.19)

A man, a human being.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जब jab (0.18)

(Relative pronoun) When.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ऐसा aisā (0.17)

Such, of this type.

समझना samajhnā (0.17)

To understand.

बनना bannā (0.17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहना kahnā (0.16)

Say.

कि ki (0.16)

That (to report indirect speech, example he says that).

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

बाप bāp (0.15)

Father.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वाला vālā (0.14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.13)

Now.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

और aur (0.11)

And.
Else.
Other.

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (0.11)

To give.

चलना chalnā (0.10)

Continue.

फिर phir (0.09)

Then, again, afterwards, thereafter, in future, a second time.

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

फिरना phirnā (0.07)

To turn.
To wander, to ramble, to walk about, to go round.

नहीं nahī̃ (0.06)

No.
Not.

जानना jānnā (0.06)

To know, to become aware of, to perceive.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.04)

To come.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (0.02)

We.
(rustic form) I.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.