Mamma's Murli - gyan-sitar-47
Now.
Etcetera.
Beginning.
Early, initial, primordial.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Non-violence.
'not so', Do not believe.
To come.
In, inside, within.
'not one'. Many, several, various, much, abundant.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Or.
That is.
The soul, the spirit, the self.
And.
Else.
Other.
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
Everything else, everyone else, all the rest.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.
To increase, to multiply, to grow, to progress, to advance.
A matter, topic, subject, concern, fact, thing.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Inclusive emphatic particle: too, also, even.
Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
Conscious, sensitive, alert and awake.
Consciousness, spirit.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Continue.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To give.
Director and Creator.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Advantage, gain, profit, benefit, utility, use, good result.
Focus.
To sing, to chant.
A song.
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
To decrease or increase.
To fall.
Knowledge directly taught by God.
We.
(rustic form) I.
Passive resistance (specif. shutting the shops of a market).
A strike.
Emphatic particle with a sense of exclusion : only.
To be.
To happen, to occur.
To exist.
To be born.
As much as this, this much; so much, so many.
(Relative pronoun) When.
One who knows. An epithet for Śhivbābā.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Whatever, whatsoever, anything.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Say.
Several, sundry, divers, some, some few.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Passion, lust.
Desire.
Work, task, job, employment, performance, function.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
To do.
Also used after a transitive English verb to conjugate.
Duty.
To be done, to be accomplished.
For, for the sake of.
Towards.
Key.
To feed.
Blood.
Killing, slaughter, murder.
Relating to blood, or to murder; bloody, sanguinary.
A murderer, an assassin.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Knowledge.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
A man, a human being.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi
Creation of human beings.
Human world.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
A postposition denoting the subject (ergative case that is to say with a past participle).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
Opposite, inimical, other, alien, higher.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
But, however.
To pass.
Fallen, depraved.
Leaf (of a tree).
Playing card.
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Then, again, afterwards, thereafter, in future, a second time.
To turn.
To wander, to ramble, to walk about, to go round.
Towards.
To remain, to stay.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Read.
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Everything, all.
(superlative) Of all, the most.
Always, perpetually, continually, ever.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To understand.
(Causative of samajhnā) To persuade, explain.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
All, the whole, whole, entire, complete, universal.
Who possesses all powers, omnipotent, all-powerful, almighty.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Faith, veneration, reverence.
The best, good, excellent, superior.
Creation.
The world.
Stage.
(Bābā) State, condition.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
The Giver of Happiness.
Happy, contented.
'which is subject only to its own rule'. Independent, free, autonomous.
Then, at that time, afterwards, thereupon, therefore, hence.
Connection.
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
You (between equals).
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Year.
Tree, shrub.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Emphatic form of yah: this very.
Real, actual.
Accurate.