Mamma's Murli - gyan-sitar-47

महानता mahāntā (8.00)

शक्ति śhakti (4.23)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अहिंसा ahiṃsā (4.07)

Non-violence.

बड़ेपन baṛēpan (4.07)

Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.

घटना-बढ़ना ghaṭnā-baṛhnā (3.33)

To decrease or increase.

विशालता viśhāltā (3.33)

focus (3.33)

Focus.

director-creator (3.33)

Director and Creator.

पत्ता pattā (3.31)

Leaf (of a tree).
Playing card.

सर्वशक्तिवान sarvśhaktivān (2.99)

Who possesses all powers, omnipotent, all-powerful, almighty.

संकल्प saṅkalp (2.91)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

भूख bhūkh (2.85)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

श्रद्धा śhraddhā (2.85)

Faith, veneration, reverence.

पतित patit (2.77)

Fallen, depraved.

कर्तव्य kartavya (2.57)

Duty.
To be done, to be accomplished.

read (2.57)

Read.

हड़ताल haṛtāl (2.57)

Passive resistance (specif. shutting the shops of a market).
A strike.

पावन बनाना pāvan banānā (2.55)

हिलना hilnā (2.46)

सुखदाता sukhdātā (2.46)

The Giver of Happiness.

पावन pāvan (2.44)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

शक्तिवान śhaktivān (2.37)

खूनी khūnī (2.37)

Relating to blood, or to murder; bloody, sanguinary.
A murderer, an assassin.

जानी जाननहार jānī jānanhār (2.30)

One who knows. An epithet for Śhivbābā.

हुक्म hukm (2.21)

चैतन्य chaitanya (2.17)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

तालुक tāluk (2.09)

Connection.

श्रेष्ठता śhrēṣhṭhatā (1.98)

स्वतंत्र svatantr (1.98)

'which is subject only to its own rule'. Independent, free, autonomous.

गांधी gāndhī (1.88)

गाना gānā (1.87)

To sing, to chant.
A song.

महान्, महा mahān, mahā (1.81)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

फ़ायदा fāydā (1.79)

Advantage, gain, profit, benefit, utility, use, good result.

सबमें sabmē̃ (1.73)

बाकी सब bākī sab (1.73)

Everything else, everyone else, all the rest.

बिठाना biṭhānā (1.67)

महिमा mahimā (1.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सुख-दुःख sukh-duḥkh (1.61)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

वा vā (1.61)

Or.

वृक्ष vr̥ikṣha (1.55)

Tree, shrub.

गायन gāyan (1.55)

अन्दर andar (1.50)

In, inside, within.

खून khūn (1.50)

Blood.
Killing, slaughter, murder.

सिर्फ sirph (1.48)

सृष्टि sr̥iṣhṭi (1.44)

Creation.
The world.

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

के प्रति kē prati (1.41)

Towards.

भक्ति मार्ग bhakti mārg (1.40)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

रोशनी rōśhnī (1.31)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

पहले से pahlē sē (1.22)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

वर्ष varṣh (1.19)

Year.

तत्व tatva (1.19)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

खिलाना khilānā (1.07)

To feed.

भारत bhārat (1.02)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भूल जाना bhūl jānā (1.02)

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुखी sukhī (0.98)

Happy, contented.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

उठाना uṭhānā (0.92)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर har (0.90)

her (0.90)

बुरा burā (0.89)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

प्रति prati (0.85)

Towards.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

चक्र chakra (0.83)

हरना harnā (0.82)

परमपिता parampitā (0.77)

Supreme Father.

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

गिरना girnā (0.72)

To fall.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

सबसे sabsē (0.65)

(superlative) Of all, the most.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

रचना rachnā (0.59)

पास pās (0.58)

pass (0.58)

To pass.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

यही yahī (0.56)

Emphatic form of yah: this very.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

चलाना chalānā (0.48)

परन्तु parantu (0.48)

But, however.

stage (0.47)

Stage.
(Bābā) State, condition.

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कई kaī (0.46)

Several, sundry, divers, some, some few.

सब कुछ sab kuchh (0.46)

Everything, all.

तब tab (0.43)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.43)

Ahead, in front of, before; in future.

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

क्या kyā (0.41)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

इतना itnā (0.40)

As much as this, this much; so much, so many.

बाकी bākī (0.39)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.39)

But if.., but, nevertheless.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कैसा kaisā (0.36)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

समझाना samjhānā (0.36)

(Causative of samajhnā) To persuade, explain.

सदा sadā (0.36)

Always, perpetually, continually, ever.

परमात्मा paramātmā (0.35)

Supreme Soul : Śiv and not Brahmā.

ऐसे नहीं aisē nahī̃ (0.35)

'not so', Do not believe.

याद yād (0.35)

Remembrance, recollection, memory.

knowledge (0.35)

Knowledge.

ने nē (0.34)

A postposition denoting the subject (ergative case that is to say with a past participle).

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.32)

If, if so be, in case, in the event of.

सारा sārā (0.32)

All, the whole, whole, entire, complete, universal.

काम kām (0.32)

Passion, lust.
Desire.

काम kām (0.32)

Work, task, job, employment, performance, function.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

अथवा athavā (0.27)

Or.
That is.

चीज़ chīz (0.26)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

क्यों kyō̃ (0.26)

Why.

समझना samajhnā (0.26)

To understand.

पर par (0.26)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

पर par (0.24)

Opposite, inimical, other, alien, higher.

मनुष्य manuṣhya (0.23)

A man, a human being.

पहला pahlā (0.23)

सब sab (0.22)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.21)

Some, any, someone, anyone.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

तुम tum (0.20)

You (between equals).

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

जब jab (0.18)

(Relative pronoun) When.

बनाना banānā (0.17)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के लिए kē liē (0.14)

For, for the sake of.

फिर phir (0.14)

Then, again, afterwards, thereafter, in future, a second time.

चलना chalnā (0.13)

Continue.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बनना bannā (0.12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.11)

That (to report indirect speech, example he says that).

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.10)

To turn.
To wander, to ramble, to walk about, to go round.

बाप bāp (0.10)

Father.

देना dēnā (0.10)

To give.

अब ab (0.10)

Now.

रहना rahnā (0.09)

To remain, to stay.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

कहना kahnā (0.07)

Say.

नहीं nahī̃ (0.06)

No.
Not.

और aur (0.06)

And.
Else.
Other.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.03)

Emphatic particle with a sense of exclusion : only.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

आना ānā (0.02)

To come.

हम ham (0.02)

We.
(rustic form) I.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.