Mamma's Murli - gyan-sitar-54

कवच kavach (4.52)

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

वैष्णव vaiṣhṇav (4.52)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

जीवाणु jīvāṇu (4.52)

Bacteria, microbe.

छूना chhūnā (4.07)

To touch, to feel.

शान्ति-अशान्ति śhānti-aśhānti (3.33)

Peace and peacelessness.

मन-वाणी man-vāṇī (3.33)

यूँ yū̃ (3.33)

simple (3.33)

बुझाना bujhānā (3.33)

To put out, extinguish, allay, quench, relieve, satisfy.

plague (3.33)

Plague.

आरामदायक ārāmdāyak (3.33)

'giving rest and comfort.' Restful, comfortable.

कुसंग kusaṅg (3.33)

Bad company, evil association.

शास्त्रवादी śhāstravādī (3.33)

संग तारे कुसंग बोरे saṅg tārē kusaṅg bōrē (3.33)

Good company takes you across whereas bad company drowns you.

ज्ञान-योग gyān-yōg (3.31)

पदार्थ padārtha (3.21)

soul conscious (2.85)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

राज्यभाग्य rājyabhāgya (2.85)

patient (2.85)

चैन chain (2.85)

Relief, rest, tranquillity, calm and quiet.

drill (2.85)

Drill.

लम्बा lambā (2.57)

Long, lengthy, tall.

surgeon (2.57)

Surgeon.

अयोग्य ayōgya (2.57)

Incompetent, unworthy, unqualified, unfit.

निरोगी nirōgī (2.57)

second (2.57)

Second.

अच्छा लगना achchhā lagnā (2.57)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

रूहानी rūhānī (2.51)

Spiritual.

मुक्तिधाम muktidhām (2.37)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

मुआफिक muāphik (2.21)

व्यर्थ vyarth (2.21)

Useless, fruitless, futile, ineffective, unprofitable.

भाग bhāg (2.09)

Portion, part, fragment, fraction, share.
Luck.
Division.

फैलना phailnā (2.09)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

war (2.09)

War.

वार vār (2.09)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

दिलाना dilānā (1.98)

To cause to be given, to cause to be handed over.

आग āg (1.98)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

रूह rūh (1.98)

The soul, the spirit.

असर asar (1.98)

Effect.
Influence, impression.

संग saṅg (1.94)

Company, association, contact.

ओम् शान्ति ōm śhānti (1.94)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

वचन vachan (1.89)

Utterance, speech.

safety (1.89)

Safety.

मोक्ष mōkṣh (1.89)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

सर्वशक्तिवान sarvśhaktivān (1.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

स्थिर sthir (1.89)

दूर dūr (1.88)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मुक्ति mukti (1.88)

Liberation, freedom; deliverance.
Final deliverance, salvation.

west (1.81)

West.

बीमारी bīmārī (1.81)

Illness, sickness, disease, ailment.

waste (1.81)

Waste.

safe (1.73)

Safe.

छुटकारा chhuṭkārā (1.67)

doctor (1.62)

Doctor.

आराम ārām (1.61)

Rest, comfort, relief.

औरों aurō̃ (1.61)

(The) others.

बाप की याद bāp kī yād (1.61)

Remembrance of the Father.

रोग rōg (1.58)

Disease, illness, ailment, sickness, malady, affliction.

हटना haṭnā (1.58)

To move away, to go away, to recede, to withdraw.

बचना bachnā (1.50)

अवस्था avasthā (1.47)

Condition, state, age, stage, phase.

earth (1.46)

Earth.

अर्थ arth (1.46)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बचाना bachānā (1.45)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

अविनाशी avināśhī (1.41)

Indestructible, imperishable, everlasting, immortal, entire.

विकारी vikārī (1.34)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

attention (1.34)

Attention.

कल्याण kalyāṇ (1.33)

Welfare.

पूर्ण pūrṇ (1.28)

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

जड़ jaṛ (1.22)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (1.22)

ज्यादा jyādā (1.19)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

जड़ना jaṛnā (1.19)

To stud, to inlay, to fix, to set, to mount, to put in.

मुख्य mukhya (1.19)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पक्का pakkā (1.19)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

संन्यासी sannyāsī (1.16)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

minute (1.16)

Minute.

low (1.10)

Low.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

मन man (1.10)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कमाना kamānā (1.07)

To earn, to acquire, to get.
To accumulate, to save.

पद pad (1.07)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

बीच bīch (1.00)

Middle, centre.

teacher (0.97)

Teacher.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सन्तान santān (0.87)

Offspring, children, descendants.
A son or daughter.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

विकार vikār (0.83)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बेचारा bēchārā (0.79)

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

परमपिता parampitā (0.77)

Supreme Father.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

उतना utnā (0.69)

शान्ति śhānti (0.66)

Peace, calmness, quiet, tranquillity, quietude, silence.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

निकालना nikālnā (0.63)

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

कई kaī (0.59)

Several, sundry, divers, some, some few.

बैठना baiṭhnā (0.58)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

सिर्फ sirph (0.53)

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कोई भी kōī bhī (0.48)

Anyone, someone, any.

stage (0.47)

Stage.
(Bābā) State, condition.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

साथ sāth (0.46)

With, together, along with.
Company, association.

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

वैसा vaisā (0.43)

समय samay (0.42)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप कहते हैं bāp kahtē haĩ (0.42)

The Father says.

दो dō (0.41)

Two, 2.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जितना jitnā (0.37)

As much as, as many, how much, however much.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहला pahlā (0.36)

मैं maĩ (0.35)

I. (personal pronoun)

याद yād (0.35)

Remembrance, recollection, memory.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पाना pānā (0.32)

अगर agar (0.32)

If, if so be, in case, in the event of.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (0.30)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जैसा jaisā (0.29)

Similar to, like, resembling, as, such as.

परन्तु parantu (0.28)

But, however.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

सुख sukh (0.27)

Happiness, pleasure, comfort, felicity, contentment.

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कोई kōī (0.24)

Some, any, someone, anyone.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

in (0.22)

In.

एक ēk (0.21)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आत्मा ātmā (0.21)

The soul, the spirit, the self.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

लेना lēnā (0.19)

To take.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

क्योंकि kyōṅki (0.18)

Because, since.

सकना saknā (0.18)

To can, to be able to.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.17)

Many, much.
Very.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (0.17)

interrogative pronoun. Who

पर par (0.17)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.17)

To understand.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

कहना kahnā (0.15)

Say.

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रहना rahnā (0.14)

To remain, to stay.

कि ki (0.12)

That (to report indirect speech, example he says that).

जानना jānnā (0.12)

To know, to become aware of, to perceive.

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जब jab (0.11)

(Relative pronoun) When.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बाप bāp (0.10)

Father.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

बनना bannā (0.09)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

परमात्मा paramātmā (0.07)

Supreme Soul : Śiv and not Brahmā.

चलना chalnā (0.07)

Continue.

देना dēnā (0.06)

To give.

नहीं nahī̃ (0.06)

No.
Not.

और aur (0.06)

And.
Else.
Other.

जो jō (0.04)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.03)

To come.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

हम ham (0.02)

We.
(rustic form) I.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.