Sakar murli for Sunday 6 June 1965

त्रिलोकीनाथ trilōkīnāth (8.52)

मा mā (7.96)

Abbreviation of the English word Master.

नाथ nāth (7.27)

Lord, master, protector, husband.

भई bhaī (7.20)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

त्रिलोकी trilōkī (7.12)

place (7.02)

fountain (6.41)

लोक lōk (6.34)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

पीपल pīpal (5.60)

The holy fig-tree, Ficus religiosa.

अनेकानेक anēkānēk (5.25)

बूंद būnd (5.15)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

अद्वैत advait (5.13)

Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.

बालक bālak (5.11)

यानी yānī (5.02)

ब्रह्माण्ड का मालिक brahmāṇḍ kā mālik (4.84)

variety (4.46)

Variety.

founder (4.43)

भला bhalā (4.34)

Gentle, noble, good.
Well-being; good.

मतभेद matbhēd (4.27)

Disagreement, difference of opinion; dissension.

भ्रकुटी bhrakuṭī (4.22)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

झगड़ा jhagṛā (4.12)

A quarrel, dispute, altercation, scramble, fray.

निवास स्थान nivās sthān (4.01)

Dwelling-place, place of residence.

झगड़ना jhagaṛnā (3.98)

To quarrel, to altercate, to scramble.

आकारी, आकार ākārī, ākār (3.89)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

मूलवतन mūlvatan (3.67)

Original homeland, root homeland. (the world where non-incarnate souls reside)

स्थूलवतन sthūlvatan (3.61)

Tangible or material homeland.

पत्ता pattā (3.59)

Leaf (of a tree).
Playing card.

वगैरह vagairah (3.56)

And the rest, et cætera, and so forth.

अपन apan (3.54)

(regional) I.

घोड़ा ghōṛā (3.50)

A horse.

ठहराना ṭhahrānā (3.45)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

सूक्ष्मवतन sūkṣhmavatan (3.44)

Subtle homeland.

गुलदस्ता guldastā (3.43)

A bouquet.

कल्प वृक्ष kalpa vr̥ikṣha (3.39)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

निवास nivās (3.39)

रथ rath (3.29)

Chariot, vehicle (of a god).

judge (3.20)

Judge.

माँ mā̃ (3.15)

Mother.

रथी rathī (3.08)

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

दैत्य daitya (3.03)

पीछे pīchhē (3.00)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आपेही āpēhī (2.97)

Alone, by or within one's ownself; automatically.

बेचारा bēchārā (2.95)

द्वैत dvait (2.95)

Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.

incorporeal (2.95)

Incorporeal.

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

flower (2.93)

Flower.

foundation (2.92)

Foundation.

सनातन sanātan (2.91)

Existing from of old, immemorial; continuing, eternal.

हाथी hāthī (2.91)

गुरू करना gurū karnā (2.87)

To Adopt a gurū.

झाड़ jhāṛ (2.84)

Tree, bush.

अहम् aham (2.80)

(pronoun) I.

टाली ṭālī (2.78)

सभा sabhā (2.75)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

जलाना jalānā (2.69)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

पहले से pahlē sē (2.66)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

गाड़ी gāṛī (2.65)

Cart, coach, cab, vehicle, carriage, train.

तीन tīn (2.63)

तरह tarah (2.63)

पुजारी pujārī (2.62)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

शंकर śhaṅkar (2.56)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

अथाह athāh (2.51)

निर्वाणधाम nirvāṇdhām (2.51)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

पूज्य pūjya (2.49)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

दो चार dō chār (2.49)

soul (2.48)

Soul.

via (2.47)

मिटाना miṭānā (2.46)

रविवार ravivār (2.46)

Sunday.

भिन्न bhinn (2.42)

Divided, separated, separate.
Distinct, different, other.

ओम् ōm (2.33)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

खिटपिट khiṭpiṭ (2.33)

प्रातः prātaḥ (2.30)

Early morning, dawn, in the morning, early, at dawn.

रहवासी rahvāsī (2.27)

father (2.27)

Father.

वासी vāsī (2.26)

A dweller, an inhabitant.

deity (2.21)

Deity.

बरोबर barōbar (2.18)

ठहरना ṭhaharnā (2.10)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

race (2.08)

Race.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

दृष्टान्त dr̥iṣhṭānt (2.07)

प्रलय pralay (2.07)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

विष्णु viṣhṇu (2.00)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

विचार vichār (2.00)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

सागर sāgar (1.96)

Sea, ocean (huge expanse of water of which we cannot see the end).

मुसलमान musalmān (1.94)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Christian (1.92)

Christian.

किसम kisam (1.90)

जो कुछ jō kuchh (1.89)

Whatever, whatsoever, anything.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

इस्लामी islāmī (1.86)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बीच bīch (1.72)

Middle, centre.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

तभी tabhī (1.71)

पुनर्जन्म punarjanma (1.70)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

बौद्ध bauddh (1.67)

Buddhist.

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

जबकि jabki (1.66)

creator (1.64)

Creator.

organ (1.62)

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

मत mat (1.61)

Opinion, view. Doctrine (which contains the author's opinions).

मालिक mālik (1.59)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

मालूम mālūm (1.57)

Known.
Evident, apparent.

कान kān (1.55)

An ear.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जान jān (1.53)

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

मृत्युलोक mr̥ityulōk (1.52)

हिन्दू hindū (1.50)

Hindu.
Indian

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

खास khās (1.47)

hall (1.46)

Hall.

नज़दीक nazdīk (1.46)

देरी dērī (1.46)

Delay, lag.

बिचारा bichārā (1.44)

Poor, helpless.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

चमकना chamaknā (1.43)

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

रचता rachtā (1.39)

Creator one who makes.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

भराना bharānā (1.35)

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

प्रकार prakār (1.35)

Manner, way.

class (1.34)

Class.

श्री śhrī (1.33)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

जगह jagah (1.31)

जलना jalnā (1.30)

हां hā̃ (1.30)

Yes, yea.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

निराकार nirākār (1.20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

तीनों tīnō̃ (1.20)

The three, all three.

सूक्ष्म sūkṣhma (1.19)

Subtle.

राय rāy (1.18)

राय rāy (1.18)

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

देवी-देवता dēvī-dēvtā (1.12)

Goddess and god.

नमस्ते namastē (1.12)

बोल bōl (1.08)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

पूजना pūjnā (1.05)

आना ānā (1.05)

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

धर्म dharm (1.03)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

तरफ taraph (1.02)

Side, direction.
Towards.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

या yā (0.98)

Or, either.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

निकालना nikālnā (0.95)

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अलग alag (0.95)

Different, separate, apart, distinct.

second (0.95)

Second.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

लोग log (0.88)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

माना mānā (0.88)

(it) Means, that is.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

प्रवेश करना pravēśh karnā (0.86)

To enter.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

कहाँ kahā̃ (0.80)

Interrogative pronominal adverb : Where ?

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

तन tan (0.75)

Body.

part (0.75)

Part.

लाना lānā (0.74)

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

फलाना phalānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

ज्ञान का सागर gyān kā sāgar (0.72)

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भरना bharnā (0.69)

To fill, to refill.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

जन्म लेना janma lēnā (0.66)

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

हे hē (0.60)

ब्रह्मा brahmā (0.60)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

क्यों kyō̃ (0.59)

Why.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

गाना gānā (0.55)

To sing, to chant.
A song.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

अनुभव anubhav (0.48)

Experience.

भूल जाना bhūl jānā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सो sō (0.47)

परमपिता parampitā (0.47)

Supreme Father.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सुनना sunnā (0.43)

To hear, to listen, to pay heed.
Hearing, audition.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

रचना rachnā (0.40)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

knowledge (0.37)

Knowledge.

मानना mānnā (0.36)

तुम tum (0.35)

You (between equals).

हर har (0.35)

her (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ज़रूर zarūr (0.33)

Certainly, undoubtedly, positively, without fail.

हरना harnā (0.32)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

जन्मना janamnā (0.31)

To be born.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

शरीर śharīr (0.30)

Body.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

और कोई aur kōī (0.28)

Someone else, anyone else.

परन्तु parantu (0.26)

But, however.

तुम जानते हो tum jāntē hō (0.26)

You know.

वहां vahā̃ (0.25)

There.

मनुष्य manuṣhya (0.25)

A man, a human being.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

क्योंकि kyōṅki (0.24)

Because, since.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

नाम nām (0.19)

Name.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

लगना lagnā (0.18)

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बैठना baiṭhnā (0.17)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पहले pahlē (0.16)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

कभी kabhī (0.14)

Sometime, ever.

पहला pahlā (0.14)

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पाना pānā (0.12)

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बाबा bābā (0.12)

Father.

मैं maĩ (0.10)

I. (personal pronoun)

जब jab (0.09)

(Relative pronoun) When.

कौन kaun (0.07)

interrogative pronoun. Who

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चलना chalnā (0.06)

Continue.

के लिए kē liē (0.06)

For, for the sake of.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

हम ham (0.04)

We.
(rustic form) I.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

सकना saknā (0.04)

To can, to be able to.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.02)

Such, of this type.

लेना lēnā (0.02)

To take.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनाना banānā (0.00)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).