Sakar murli for Tuesday 7 September 1965 - 2
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (111)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (78)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (74)
To do.
Also used after a transitive English verb to conjugate.
वह vah (46)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (45)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (31)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
हम ham (30)
We.
(rustic form) I.
पाप pāp (30)
कि ki (27)
That (to report indirect speech, example he says that).
ही hī (25)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (23)
No.
Not.
भी bhī (22)
Inclusive emphatic particle: too, also, even.
ना nā (21)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बाबा bābā (20)
Father.
रहना rahnā (20)
To remain, to stay.
तुम tum (19)
You (between equals).
देना dēnā (15)
To give.
कोई kōī (15)
Some, any, someone, anyone.
और aur (14)
And.
Else.
Other.
देखना dēkhnā (13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
को kō (13)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अब ab (12)
Now.
बजाना bajānā (12)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
कहना kahnā (12)
Say.
बहुत bahut (11)
Many, much.
Very.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
key (11)
Key.
K (10)
The letter K of our alphabet (used as an initial in acronyms).
क्योंकि kyōṅki (9)
Because, since.
फिरना phirnā (9)
To turn.
To wander, to ramble, to walk about, to go round.
शंख śhaṅkh (9)
The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.
आना ānā (8)
To come.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दिल dil (8)
Heart, courage, spirit, will.
के लिए kē liē (8)
For, for the sake of.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
safe (8)
Safe.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
जानना jānnā (7)
To know, to become aware of, to perceive.
काम kām (7)
Work, task, job, employment, performance, function.
काम kām (7)
Passion, lust.
Desire.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
परन्तु parantu (7)
But, however.
पास pās (7)
pass (7)
To pass.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सब कुछ sab kuchh (7)
Everything, all.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
जन्मना janamnā (6)
To be born.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सौदा saudā (6)
Bargain, transaction.
Negotiation.
Goods, commodity.
थोड़ा thōṛā (6)
A little, some, meagre, scanty.
Short.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अगर agar (5)
If, if so be, in case, in the event of.
बच्चा bachchā (5)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (5)
Father.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
जब jab (5)
(Relative pronoun) When.
जाना jānā (5)
To go, to depart, to lose, to flow.
जास्ती jāstī (5)
More. (often used as a comparison)
जितना jitnā (5)
As much as, as many, how much, however much.
जीवन jīvan (5)
Life, animation, existence.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (5)
Anyone, someone, any.
मरना marnā (5)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
पतित patit (5)
Fallen, depraved.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
याद yād (5)
Remembrance, recollection, memory.
बाकी bākī (4)
But if.., but, nevertheless.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
(One who is) corrupt, depraved, wanton.
चढ़ना chaṛhnā (4)
To go up, to ascend, to climb, to rise, to increase.
दो dō (4)
Two, 2.
इस समय is samay (4)
At this time, now.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जांच jāñch (4)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
करोड़ krōṛ (4)
100 lākh, 10 000 000.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सौ गुणा sau guṇā (4)
Hundred times, hundredfold.
वहां vahā̃ (4)
There.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
bank (3)
Bank.
भला bhalā (3)
Gentle, noble, good.
Well-being; good.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
दर्पण darpaṇ (3)
Mirror, looking glass.
देह dēh (3)
Body.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इतना itnā (3)
As much as this, this much; so much, so many.
के ऊपर kē ūpar (3)
On, upon.
Above.
खुशी khuśhī (3)
Joy, delight, happiness.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (3)
To take.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मैं maĩ (3)
I. (personal pronoun)
मुरली murlī (3)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
रूपी rūpī (3)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सबसे sabsē (3)
(superlative) Of all, the most.
safety (3)
Safety.
समझना samajhnā (3)
To understand.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सौ sau (3)
Hundred, 100.
Many, numerous.
service (3)
Service.
सुन्दर sundar (3)
श्याम śhyām (3)
तरह tarah (3)
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
ऐसा aisā (2)
Such, of this type.
अमर amar (2)
Immortal, eternal, undying.
A god, deity.
अमरलोक amarlōk (2)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजना bajnā (2)
बन ban (2)
बिचारा bichārā (2)
Poor, helpless.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दण्ड daṇḍ (2)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
दरकार darkār (2)
Necessity, need.
Necessary, needed.
ग़म ġam (2)
Grief, woe.
Tolerance.
घाटा ghāṭā (2)
Loss, deficit.
Gōp and gōpī.
ज्ञान gyān (2)
Knowledge directly taught by God.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
(Interrogative pronominal adverb) How far, how long, to what degree.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कौन kaun (2)
interrogative pronoun. Who
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लोक lōk (2)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मर्तबा martabā (2)
Time, occasion, turn.
Position, office, rank, order.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नगाड़ा nagāṛā (2)
A big kettle-drum, timbal, tomtom.
नशा naśhā (2)
Intoxication, drunkenness.
पछताना pachhtānā (2)
To repent, to rue, to be full of remorse, to be penitent.
पैसा paisā (2)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पर par (2)
Opposite, inimical, other, alien, higher.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूपया rūpayā (2)
A rupee; money, wealth.
सहित sahit (2)
With, together with, along with, accompanied by.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
शिवबाबा śhivbābā (2)
The Father Śiv.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तीनों tīnō̃ (2)
The three, all three.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
विजय vijay (2)
Conquest, victory, triumph.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अपन apan (1)
(regional) I.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आस-पास ās-pās (1)
Near about, in the vicinity.
औलाद aulād (1)
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बचना bachnā (1)
बाद bād (1)
After, later, subsequently.
बदले badlē (1)
In exchange, in return, in lieu.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजा bajā (1)
Struck.
O'clock.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरसना barasnā (1)
To rain, to fall in showers.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भागवत bhāgavat (1)
Corruption, depravity, wantonness.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
चलना chalnā (1)
Continue.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
चिता chitā (1)
A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.
class (1)
Class.
दौलत daulat (1)
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धन dhan (1)
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
disservice (1)
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
evening (1)
घोड़ा ghōṛā (1)
A horse.
good (1)
Good.
good night (1)
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हां hā̃ (1)
Yes, yea.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हज़ार hazār (1)
Thousand, 1000.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
in (1)
In.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कहानी kahānī (1)
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
काठ kāṭh (1)
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खलास khalās (1)
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
किताब kitāb (1)
A book.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लाख lākh (1)
A hundred thousand, 100 000.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मनुष्य manuṣhya (1)
A man, a human being.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
multiplication (1)
Multiplication.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्वाह nirvāh (1)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
Dwelling-place, place of residence.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पाना pānā (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पता patā (1)
Address, whereabouts, information, knowledge.
फलाना phalānā (1)
फिक्र phikr (1)
Worry, anxiety, care, concern.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फुरना phurnā (1)
Concern.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रति prati (1)
Towards.
Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.
रखाना rakhānā (1)
रोज़ rōz (1)
A day.
Everyday, daily.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
सकना saknā (1)
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
सात sāt (1)
Seven, 7.
सौभाग्यशाली saubhāgyaśhālī (1)
Possessing saubhāgya ( good luck, fortune): fortunate, blessed.
second (1)
Second.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिक्ख sikkh (1)
A Sikh (follower of Gurū Nānak)
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
Subtle homeland.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैसे taisē (1)
In that way, so.
तिजोरी tijōrī (1)
An iron safe, an iron chest.
You know.
ऊपर ūpar (1)
On, upon, above, upward, over.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वगैरह vagairah (1)
And the rest, et cætera, and so forth.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
Here and there.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़मीन zamīn (1)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.
ज़रा zarā (1)
जेवर zewar (1)
Ornament (of gems, or gold, or silver), jewels.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.