रविवार 25 जनवरी 1970 की अव्यक्त मुरली

A whistle.

Care; maintenance; supervision.

Mounted, riding.
A rider, horseman.

Body.

A casket, small box, belt, girdle.

Forgetting, forgetfulness, loss of memory, obliviousness.

Jump.

To run, to run about, to rush.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Effect.
Influence, impression.

To miss, to fail, to err, to make a lapse, to default.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Entirety, completeness; perfection.

Bargain, transaction.
Negotiation.
Goods, commodity.

To show, to direct, to indicate.

Checking.

The soul, the spirit.

The second of the four ages according the Hindu mythology : the silver age.

Creator, composer, author.

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

A paper kite.

A race, run, running.

A map, chart, plan.

To cause to pull or draw; to cause to stretch or tighten, &c.
To pull, draw; to stretch, &c.

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

Herb, medicinal plant.

Entered, admitted.

Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.

To feel.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To become a divinity.

Self (myself, himself, itself, &c.).
Own, private, personal.

(Attitude of) renunciation, detachment (from worldly affairs).

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Condition, state, age, stage, phase.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Nature.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

(mode and manner of) eating and drinking.
Living.
Social relationship.

Shame, bashfulness, modesty.

Good luck, fortune.

Careful, alert, cautious, attentive.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

Vogue.
Usage, custom.
Conduct.

Whatever, whatsoever, anything.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The letter A of our alphabet; used for acronyms.
a.

Time, season.

Dependent.
Subordinate, subject to the authority of.
Under.

Line.

Fate, destiny.

Face, pretty face.

Giving happiness, giving ease, pleasant, comforting.

Destination, stage, storey.

Brāhmaṇ community or family.

Successful, effective, fruitful.

Weakness, feebleness ; deficiency ; debility.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Student.

Who possesses all powers, omnipotent, all-powerful, almighty.

Priceless, invaluable.

To demand, to ask, to call for, to claim, to invite, to solicit.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Whole, entire, complete, perfect.

To lose, to waste, to squander.

To blossom, to bloom.

Later, subsequently.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Circumstance(s).
(Bābā) External situation, external condition.

Third.

Earnings.

Beginning, commencement.

A star.
Fortune, fate, destiny.

Of satyug, of the age of truth, golden aged.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Fine, subtle, thin.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Lineage, race, family, clan, dynasty.
A bamboo.

High, lofty, tall, raised, elevated, exalted, eminent.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Stone.
Hard-hearted, heartless, unfeeling (person).

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Connection.

To get.

Seed, kernel. Source, origin, primary cause.

Gate.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Road, way, path, street, lane.
Way, manner.

The end, conclusion, termination.
Completion.

A pair, couple; both, the two.

Farewell, sending off, departure.
Present made at the time of departure.

To be seen, to appear, to seem.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Composition, artistic creation; structure.
(Bābā) Creation.

Subject.

An experiment.
Use, employment, application, exercise.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Interrogative adverb: When? At what time ?

Speech, voice.
Saraswati : the goddess of speech.

Study, education, learning.

To forget.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

To earn, to acquire, to get.
To accumulate, to save.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Childhood.

Effort, endeavour.

To put in, to pour, to drop, to thrust.

Delay, lag.

Confidence, faith, certainty.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Mother.

Day.

Interruption, interference, meddling, obstacle, disturbance.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Even if, even though.

Conquering, victorious, triumphant.
A conqueror.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Permission.
Leave, holiday, furlough.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To be tied; to be fastened; to be bound; to be restricted.

Weak, feeble, ineffectual.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To cause to be given, to cause to be handed over.

End.

Difficult, hard, intricate.
Difficulty, hardship.

The aim, object, objective, target, goal.
Indicated, implied.

Helper, supporter, assistant.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Habit.

Final.

Service.

Etcetera.
Beginning.
Early, initial, primordial.

Separate(d), staying away (from a joint family), unique, novel, distinct.

a present, gift.

Closed, shut, locked, locked up.
Stopped, discontinued.

Except, but, with the exception (of).

To make stay, to make remain.

Anything, whatsoever, anything at all.

To go up, to ascend, to climb, to rise, to increase.

Conquest, victory, triumph.

Confluence, union, meeting.

Inanimate, immovable, inert.
Idiot, stupid.

Complaint, twitting, reproach.

To stud, to inlay, to fix, to set, to mount, to put in.

Courage, boldness.

Spiritual.
Pertaining to self: the soul.

To read, to study, to recite.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

On, upon, above, upward, over.

To leave.
To abandon.
To release.

The earth, globe.
Earth, soil, land, ground.
A beam.

Hurry, haste.
Quickly, urgently, immediately.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

A watch, time-piece.
Moment.
An hour.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To be born.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Wish, desire, will.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A thin cake of meal fried in ghī or oil.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Sight, view, vision, glance.
(Bābā) Vision, look.

Problem.

Birth, origin, genesis.
Life, existence.

Month.

Meat, flesh.

Love, affection.
Oil, oily substance.

Subjects, public, people.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Title.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Or.
That is.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Check.

Clever, wise, intelligent, careful.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Useless, fruitless, futile, ineffective, unprofitable.

Night.

Indestructible, imperishable, everlasting, immortal, entire.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Creation.
The world.

Difference, distinction, distance.

A god, deity, divine being. (does not apply to God)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Connection, relationship.

Known.
Evident, apparent.

(Interrogative pronominal adverb) How far, how long, to what degree.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To reach, to arrive.

Certainly, undoubtedly, positively, without fail.

Knowledge.

To enquire, to ask, to investigate, to interrogate, to question.

Kingdom, rule, reign, polity, the state.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Interrogative pronominal adverb : Where ?

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Satisfied, gratified, content.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(suffix) Having the form of, of the shape of, similar to.

Secular, earthly, worldly, mundane.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Eye.

Mental, born of the mind.
Mentally, through the mind.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Someone, anyone, any.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Powerful.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Duty.
To be done, to be accomplished.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Cooperation, collaboration.

Intoxication, drunkenness.

To fill, to refill.

Word, term, sound.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

At this time, now.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Limitless, unlimited, unbounded.
Excessive, too, too much.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

Number one.

Position, situation, state, condition, stage, phase.

Right, authority, command, possession, occupation, entitlement.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Life, animation, existence.

Here, hither, in/at this place.

Nowadays, these days.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To think, to reflect, to ponder over, to consider.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Necessity, need, requirement.

Then, at that time, afterwards, thereupon, therefore, hence.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

As much as this, this much; so much, so many.

Small, little, short, young, petty, subordinate, junior, insignificant.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Memory, remembrance.
Books of traditional code of Hindu law.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

After.

There.

Interrogative adjective and pronoun : which.

Anyone, someone, any.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Why.

Aspiration, gusto, zeal.

Remembrance, recollection, memory.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'not one'. Many, several, various, much, abundant.

To increase, to multiply, to grow, to progress, to advance.

Future; what has yet to be, what will be, the future.

We.
(rustic form) I.

Ahead, in front of, before; in future.

To pass.

Attention.

Body.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

In front of, ahead of, before.

Name.

To sleep.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Then, again, afterwards, thereafter, in future, a second time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Emphatic form of yah: this very.

As much as, as many, how much, however much.

Several, sundry, divers, some, some few.

Two, 2.

To turn.
To wander, to ramble, to walk about, to go round.

A little, some, meagre, scanty.
Short.

Success, achievement.

Time, occasion.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Knowledge directly taught by God.

Labour, hard work, toil.
Industry, application.
Exercise.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To (treat as one's) own.
To adopt.
To appropriate.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To can, to be able to.

On all sides, all around, everywhere.

Where, wherever.

If, if so be, in case, in the event of.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Or.

I. (personal pronoun)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To cause to hear, to relate, to read out, to recite, to pronounce.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Got, obtained; procured, acquired.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Sometime, ever.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Many, much.
Very.

For, for the sake of.

To hear, to listen, to pay heed.
Hearing, audition.

All ; whole, entire, complete.

To know, to become aware of, to perceive.

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

On this account, for this reason, hence, therefore.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Each, every.
Each one, everybody.

Second.
Other, another.
Next.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Continue.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

To take.

To go, to depart, to lose, to flow.

The best, good, excellent, superior.

Or, either.

To understand.

Some, any, someone, anyone.

Say.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Always, perpetually, continually, ever.

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Now.

Opposite, inimical, other, alien, higher.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

That is, that is to say, namely (viz.).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

The soul, the spirit, the self.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Not manifest, not apparent, imperceptible, indistinct.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

To remain, to stay.

Similar to, like, resembling, as, such as.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)