रविवार 23 सितंबर 1973 की अव्यक्त मुरली

Eulogy, praise.
(hindi) Prayer, invocation.

Prize, reward, award.

Blind, irrational, unenlightened, unthinking.

A bed, a bedstead.

Stall.

A looking glass, mirror.

Fainted, swooned, unconscious.

Might.

Exhibition.

Stock.

Best.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Decoration, ornamentation, make-up, display, array.

To train, to teach, to instruct, to school.

The eye.

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

Dependent.
Subordinate, subject to the authority of.
Under.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Rest, comfort, relief.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Glass, glassware, glass bottle, looking-glass, mirror, a pane of glass.

Flag, banner, standard, ensign.

Waste.

West.

To hear.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Humble, without conceit, without arrogance, without pride.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Charity.
(Bābā) Benevolence, liberality.

Light.
(Bābā) Electricity.

Opinion, view. Doctrine (which contains the author's opinions).

Construction, creation, manufacture.

Feature.

A peacock.

Ashes.

Dress.

Equal to oneself.

Banner.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Circumstance(s).
(Bābā) External situation, external condition.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

King, ruler, governor, one who has the right to rule.

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.

Home.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Work, labour, business, affairs, dealings, transactions.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Atmosphere.

House.

Happiness and peace.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Goods; luggage, bag and baggage; material, stuff; stock.

Learning, knowledge, education, science, discipline, skill.

Road, way, path, street, lane.
Way, manner.

a present, gift.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

The lip.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Injection.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Busy, occupied, engaged.

Bulb.

First.

Master of the world.

Collected, gathered.
Together, in one lot.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Successful.

Third.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Uproar, tumult, upheaval, affray, riotous scene.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Part, portion, share, division.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Standing, erect, upright, straight, vertical, steep, stationary.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

Snake, serpent.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

To show, to direct, to indicate.

Divine vision.

Hundred, 100.
Many, numerous.

Balance.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Way.

Rehearsal.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Gold, an excellent thing.

Meeting.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Ignorance, paucity of knowledge.

A money-lender, private banker, rich man, man of means.

Future.

Liberation, freedom; deliverance.
Final deliverance, salvation.

A little, small, minute, short, few.

Conquest, victory, triumph.

Newspaper.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Duty.
To be done, to be accomplished.

High, lofty, tall, raised, elevated, exalted, eminent.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Cool, cold, frigid.
Without passion, calm.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Powerful.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Message.

Wish, desire, will.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Earth, soil, clay, dirt, dust.
Mortal remains.

Body, mind and money.

Future; what has yet to be, what will be, the future.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

A saying, proverb.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Result.

Busy.

As long as.
(with negation) until.

Or.
That is.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Night.

Science.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Interruption, interference, meddling, obstacle, disturbance.

Percent, The symbol is %.

A bit, a little.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Conquering, victorious, triumphant.
A conqueror.

Impossible.
Inconceivable; improbable.

Third.

Necessity, importance.
Need, requirement.

Answer, reply.
North.
Later.

Kingdom, rule, reign, polity, the state.

One another.

To leave.
To abandon.
To release.

Picture, painting, illustration, figure, photo.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Useless, fruitless, futile, ineffective, unprofitable.

Teacher, instructor.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

But, however.

Successful, effective, fruitful.

A hundred thousand, 100 000.

Service.

Deprived.
Cheated, deceived, tricked.

To feed.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To lose one's way, to go astray.
To gad, to meander, to wander about.

The neck, the front part of the neck, throat, gullet.
Voice.

Sea, ocean (huge expanse of water of which we cannot see the end).

Silence.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To wake up, to awaken.

Army, the military.

Number.

On, upon.
Above.

Part.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

According to, in conformity with.

Remembrance of the Father.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

In place.

Speech, voice.
Saraswati : the goddess of speech.

Present, existing; current.
The present.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Only, merely, barely.
Mere, bare, sheer.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To follow the Father (there is no article in hindi).

Idol, statue, image.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

A thin cake of meal fried in ghī or oil.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Situated, located, placed.
Circumstanced.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Sight, view, vision, glance.
(Bābā) Vision, look.

Problem.

To forget.

Subjects, public, people.

Ever-ready.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Someone else, anyone else.

Effort, endeavour.

Interrogative adjective and pronoun : which.

Wealth, riches, money.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Clever, wise, intelligent, careful.

Happiness, pleasure, comfort, felicity, contentment.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Birth, origin, genesis.
Life, existence.

Creation.
The world.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Ordinary, simple, common, commonplace, usual, moderate.

After.

Half.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Eye.

To shake, to jolt.
To swing.

To teach, to instruct, to educate.

Short term.

Ended, completed, concluded.

Zone.

Knowledge.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Several, sundry, divers, some, some few.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Two, 2.

Centre.

Subtle.

Success, achievement.

Place, spot, site.

The world, universe.

Commotion, hustle.
Agitation, movement.

Etcetera.
Beginning.
Early, initial, primordial.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

sab + kō : everything, everyone.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A devotee.

Similar, identical, equal to the Father.

To sleep.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hurry, haste.
Quickly, urgently, immediately.

See.

Practical.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(superlative) Of all, the most.

Position, situation, state, condition, stage, phase.

To fill, to refill.

Gentle, noble, good.
Well-being; good.

Middle, centre.

Where, wherever.

Double.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Stage.
(Bābā) State, condition.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Different, separate, apart, distinct.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

There.

Teacher.

Step, pace, footstep.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Nowadays, these days.

Meeting, union, contact.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Indestructible, imperishable, everlasting, immortal, entire.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

(genitive case of sab) Of everyone.

On, upon, above, upward, over.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

On all sides, all around, everywhere.

Or, either.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Family, household.

Spiritual.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Here, hither, in/at this place.

'who has, carries, or supports the service'. Server, servant.

Interrogative adverb: When? At what time ?

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A little, some, meagre, scanty.
Short.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To, upto, till, until, by.

As much as, as many, how much, however much.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(The) others.

Towards.

In front of, ahead of, before.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Word, term, sound.

To sing, to chant.
A song.

Ahead, in front of, before; in future.

Certainly, undoubtedly, positively, without fail.

Towards.

The best, good, excellent, superior.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Why.

To think, to reflect, to ponder over, to consider.

To be born.

In.

Each, every.
Each one, everybody.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

To speak, to utter, to pronounce.
To bid.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

I. (personal pronoun)

By, through, through the medium of, through the agency of, by means of, with.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Then, again, afterwards, thereafter, in future, a second time.

If, if so be, in case, in the event of.

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

Equal, equivalent, similar, alike, identical, tantamount.

To can, to be able to.

To reach, to arrive.

Second.
Other, another.
Next.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

Got, obtained; procured, acquired.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

As much as this, this much; so much, so many.

Second.

To turn.
To wander, to ramble, to walk about, to go round.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Emphatic form of yah: this very.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

That is, that is to say, namely (viz.).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

We.
(rustic form) I.

Sometime, ever.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Because, since.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A matter, topic, subject, concern, fact, thing.

Experience.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

On this account, for this reason, hence, therefore.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(Relative pronoun) When.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Anyone, someone, any.

Remembrance, recollection, memory.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The soul, the spirit, the self.

To know, to become aware of, to perceive.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Always, perpetually, continually, ever.

Say.

For, for the sake of.

Many, much.
Very.

To give.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Some, any, someone, anyone.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

To understand.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To go, to depart, to lose, to flow.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Similar to, like, resembling, as, such as.

Father.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

That (to report indirect speech, example he says that).

Good.
Well.
All right, well done.
So long.

To come.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)