Avyakt murli for Sunday 23 September 1973

स्तुति stuti (11.36)

Eulogy, praise.
(hindi) Prayer, invocation.

इनाम inām (8.40)

Prize, reward, award.

अन्धा andhā (8.27)

Blind, irrational, unenlightened, unthinking.

शैया śhaiyā (6.93)

A bed, a bedstead.

stall (6.50)

Stall.

औलाद aulād (6.50)

divine insight (6.50)

आइना āinā (6.24)

A looking glass, mirror.

rest (5.61)

मूर्छित mūrchhit (5.57)

Fainted, swooned, unconscious.

might (5.56)

Might.

प्रदर्शनी pradarśhanī (5.56)

Exhibition.

stock (5.47)

Stock.

best (5.44)

Best.

चुप chup (5.38)

Silence, quiet.
Silent, quiet.
Silently, quietly.

सजावट sajāvaṭ (5.26)

Decoration, ornamentation, make-up, display, array.

सिखलाना sikhlānā (5.26)

To train, to teach, to instruct, to school.

योग्यता yōgyatā (5.18)

नेत्र nētra (4.96)

The eye.

विषय सागर viṣhay sāgar (4.86)

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

अधीन adhīn (4.59)

Dependent.
Subordinate, subject to the authority of.
Under.

लहराना laharānā (4.58)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

आराम ārām (4.56)

Rest, comfort, relief.

त्रिकालदर्शी trikāldarśhī (4.54)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

शीशा śhīśhā (4.38)

Glass, glassware, glass bottle, looking-glass, mirror, a pane of glass.

झंडा jhaṇḍā (4.37)

Flag, banner, standard, ensign.

west (4.28)

West.

waste (4.28)

Waste.

hear (4.10)

To hear.

जीव jīv (4.10)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

दबना dabnā (4.04)

निर्मान nirmān (4.02)

Humble, without conceit, without arrogance, without pride.

स्व-स्थिति sva-sthiti (4.02)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

दुःखदाई duḥkhdāī (3.90)

ठिकाना ṭhikānā (3.85)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

महादान mahādān (3.83)

चरण charaṇ (3.83)

charity (3.75)

Charity.
(Bābā) Benevolence, liberality.

नमन करना naman karnā (3.75)

तैयारी taiyārī (3.72)

light (3.66)

Light.
(Bābā) Electricity.

कट kaṭ (3.65)

मत mat (3.65)

Opinion, view. Doctrine (which contains the author's opinions).

निर्माण nirmāṇ (3.65)

Construction, creation, manufacture.

feature (3.52)

Feature.

राख rākh (3.51)

Ashes.

मोर mōr (3.51)

A peacock.

मणका maṇkā (3.47)

dress (3.45)

Dress.

banner (3.34)

Banner.

आप-समान āp-samān (3.34)

Equal to oneself.

सम्प्रदाय sampradāy (3.34)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

कटना kaṭnā (3.32)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

दान dān (3.31)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

परिस्थिति paristhiti (3.23)

Circumstance(s).
(Bābā) External situation, external condition.

सजाना sajānā (3.22)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

राज्य अधिकारी rājya adhikārī (3.20)

King, ruler, governor, one who has the right to rule.

पर्चा parchā (3.20)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

ताकि tāki (3.14)

होमना hōmnā (3.14)

कौरव kaurav (3.14)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

दुःखमय duḥkhmay (3.14)

Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.

home (3.14)

Home.

कारोबार kārōbār (3.14)

Work, labour, business, affairs, dealings, transactions.

काटना kāṭnā (3.10)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

वातावरण vātāvaraṇ (3.10)

Atmosphere.

house (3.09)

House.

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

सुख-शान्ति sukh-śhānti (3.09)

Happiness and peace.

नव-निर्माण nav-nirmāṇ (3.08)

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

सलाम salām (3.08)

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

संहार sanhār (3.08)

पद pad (3.05)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सामान sāmān (3.03)

Goods; luggage, bag and baggage; material, stuff; stock.

विद्या vidyā (2.98)

Learning, knowledge, education, science, discipline, skill.

रास्ता rāstā (2.97)

Road, way, path, street, lane.
Way, manner.

सौगात saugāt (2.95)

a present, gift.

जीवनमुक्ति jīvanmukti (2.95)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

होंठ hōṇṭh (2.94)

The lip.

यथाशक्ति yathāśhakti (2.93)

According to power or ability or means; to the best of (one's) ability, as far as possible.

injection (2.90)

Injection.

यदि yadi (2.89)

व्यस्त vyast (2.86)

Busy, occupied, engaged.

दास dās (2.86)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

विष viṣh (2.86)

bulb (2.82)

Bulb.

जहान jahān (2.82)

first (2.80)

First.

विश्व का मालिक viśhva kā mālik (2.79)

Master of the world.

इकट्ठा ikaṭṭhā (2.78)

Collected, gathered.
Together, in one lot.

व va (2.78)

मग्न magna (2.76)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

gold (2.75)

के बारे में kē bārē mē̃ (2.75)

successful (2.72)

Successful.

third (2.72)

Third.

परखना parakhnā (2.70)

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

धाम dhām (2.69)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रखाना rakhānā (2.67)

सजना sajnā (2.67)

विश्व-महाराजा viśhva-mahārājā (2.66)

दिलासा dilāsā (2.66)

हिस्सा hissā (2.66)

Part, portion, share, division.

चैतन्य chaitanya (2.65)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

खड़ा khaṛā (2.61)

Standing, erect, upright, straight, vertical, steep, stationary.

नव nav (2.60)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

सांप sāmp (2.60)

Snake, serpent.

double light (2.59)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

मुस्कराहट muskarāhaṭ (2.58)

बढ़िया baṛhiyā (2.57)

हारना hārnā (2.57)

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

निर्मानता nirmāntā (2.53)

दिव्य दृष्टि divya dr̥iṣhṭi (2.53)

Divine vision.

शीतलता śhītaltā (2.50)

सौ sau (2.46)

Hundred, 100.
Many, numerous.

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

balance (2.45)

Balance.

way (2.44)

Way.

rehearsal (2.42)

Rehearsal.

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सोना sōnā (2.40)

Gold, an excellent thing.

meeting (2.38)

Meeting.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

बल्कि balki (2.38)

future (2.34)

Future.

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

अल्प alp (2.32)

A little, small, minute, short, few.

हार hār (2.32)

हार hār (2.32)

विजय vijay (2.30)

Conquest, victory, triumph.

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

अखबार akhbār (2.29)

Newspaper.

झुकाना jhukānā (2.25)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

कर्तव्य kartavya (2.23)

Duty.
To be done, to be accomplished.

ऊंच ūñch (2.22)

High, lofty, tall, raised, elevated, exalted, eminent.

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

तब तक tab tak (2.18)

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

माला mālā (2.07)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

function (2.05)

तमोगुणी tamoguṇī (2.05)

powerful (2.03)

Powerful.

विजय माला vijay mālā (2.01)

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

area (1.98)

सन्देश sandēśh (1.95)

Message.

इच्छा ichchhā (1.94)

Wish, desire, will.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

झुकना jhuknā (1.88)

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

भविष्य bhaviṣhya (1.86)

Future; what has yet to be, what will be, the future.

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

कहावत kahāvat (1.81)

A saying, proverb.

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

result (1.78)

Result.

busy (1.78)

Busy.

जब तक jab tak (1.77)

As long as.
(with negation) until.

भाग्यशाली bhāgyaśhālī (1.77)

अथवा athavā (1.76)

Or.
That is.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

रात rāt (1.72)

Night.

science (1.71)

Science.

clear (1.71)

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

वास्तव में vāstav mē̃ (1.70)

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

बाला bālā (1.66)

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

percent (1.66)

Percent, The symbol is %.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

तीसरा tīsrā (1.61)

Third.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

एक-दो ēk-dō (1.58)

One another.

गलना galnā (1.58)

तीन tīn (1.58)

तैयार taiyār (1.57)

कल kal (1.57)

उत्पन्न utpanna (1.55)

सूरत sūrat (1.55)

छोड़ना chhōṛnā (1.54)

To leave.
To abandon.
To release.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

व्यर्थ vyarth (1.53)

Useless, fruitless, futile, ineffective, unprofitable.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

निकालना nikālnā (1.52)

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

परन्तु parantu (1.50)

But, however.

सफल saphal (1.50)

Successful, effective, fruitful.

लाख lākh (1.49)

A hundred thousand, 100 000.

service (1.48)

Service.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

खिलाना khilānā (1.47)

To feed.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

कोट kōṭ (1.45)

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

silence (1.42)

Silence.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

प्रसिद्ध prasiddh (1.41)

प्रयत्न prayatna (1.38)

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

सेना sēnā (1.36)

Army, the military.

जान jān (1.36)

जगना jagnā (1.36)

To wake up, to awaken.

number (1.35)

Number.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

part (1.33)

Part.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अनुसार anusār (1.30)

According to, in conformity with.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बजाए bajāē (1.28)

In place.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

follow father (1.23)

To follow the Father (there is no article in hindi).

बचना bachnā (1.23)

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

समस्या samasyā (1.18)

Problem.

भूलना bhūlnā (1.15)

To forget.

प्रजा prajā (1.14)

Subjects, public, people.

ever ready (1.14)

Ever-ready.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

और कोई aur kōī (1.12)

Someone else, anyone else.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

कौन सा kaun sā (1.11)

Interrogative adjective and pronoun : which.

धन dhan (1.11)

Wealth, riches, money.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

काम kām (1.08)

Passion, lust.
Desire.

काम kām (1.08)

Work, task, job, employment, performance, function.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (1.08)

Name.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (1.03)

After.

आधा ādhā (1.02)

Half.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

नयन, नैन nayan, nain (1.01)

Eye.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

अल्पकाल alpkāl (1.00)

Short term.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

zone (0.99)

Zone.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

knowledge (0.99)

Knowledge.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कई kaī (0.98)

Several, sundry, divers, some, some few.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

दो dō (0.96)

Two, 2.

बोल bōl (0.95)

centre (0.95)

Centre.

सूक्ष्म sūkṣhma (0.94)

Subtle.

सफलता saphaltā (0.92)

Success, achievement.

स्थान sthān (0.92)

Place, spot, site.

गायन gāyan (0.91)

विश्व viśhva (0.91)

The world, universe.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सबको sabkō (0.90)

sab + kō : everything, everyone.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भक्त bhakt (0.86)

A devotee.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

सोना sōnā (0.84)

To sleep.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

see (0.84)

See.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

practical (0.83)

Practical.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सबसे sabsē (0.83)

(superlative) Of all, the most.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

भरना bharnā (0.82)

To fill, to refill.

बीच bīch (0.82)

Middle, centre.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

जहाँ jahā̃ (0.81)

Where, wherever.

double (0.80)

Double.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

stage (0.78)

Stage.
(Bābā) State, condition.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

वहां vahā̃ (0.74)

There.

teacher (0.73)

Teacher.

कदम kadam (0.72)

Step, pace, footstep.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

पाना pānā (0.69)

पहले pahlē (0.69)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

बन ban (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

उतना utnā (0.65)

सा sā (0.65)

या yā (0.65)

Or, either.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

परिवार parivār (0.63)

Family, household.

रूहानी rūhānī (0.62)

Spiritual.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सिर्फ sirph (0.61)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहला pahlā (0.58)

तक tak (0.57)

To, upto, till, until, by.

जितना jitnā (0.56)

As much as, as many, how much, however much.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

स्वयं svayã (0.55)

दोनों dōnō̃ (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

आगे āgē (0.52)

Ahead, in front of, before; in future.

आना ānā (0.52)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.48)

Why.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

जन्मना janamnā (0.46)

To be born.

in (0.45)

In.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सामने sāmnē (0.41)

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

वैसा vaisā (0.40)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

न na (0.39)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मैं maĩ (0.39)

I. (personal pronoun)

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

अगर agar (0.37)

If, if so be, in case, in the event of.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सकना saknā (0.36)

To can, to be able to.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

दिखाना dikhānā (0.35)

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

संकल्प saṅkalp (0.35)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हम ham (0.28)

We.
(rustic form) I.

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

हर har (0.26)

her (0.26)

क्योंकि kyōṅki (0.26)

Because, since.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.26)

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

अनुभव anubhav (0.26)

Experience.

कौन kaun (0.26)

interrogative pronoun. Who

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लाना lānā (0.23)

जब jab (0.23)

(Relative pronoun) When.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

याद yād (0.20)

Remembrance, recollection, memory.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

लेना lēnā (0.16)

To take.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.15)

Always, perpetually, continually, ever.

कहना kahnā (0.13)

Say.

के लिए kē liē (0.13)

For, for the sake of.

बहुत bahut (0.13)

Many, much.
Very.

देना dēnā (0.12)

To give.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.11)

Some, any, someone, anyone.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सर्व sarv (0.11)

All ; whole, entire, complete.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.09)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.08)

To understand.

अब ab (0.08)

Now.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

बाप bāp (0.07)

Father.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.04)

That (to report indirect speech, example he says that).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

आना ānā (0.04)

To come.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)