मंगलवार 2 सितंबर 1975 की अव्यक्त मुरली

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Enthroned, installed on the throne.

A lawyer, pleader, an advocate.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

To explain, tell.
To talk, converse.

True, veritable.
Veracity, truth, verity.

Power to dispose of, energy to wind up, strength to finish.

A call, summons, invocation, citation.

A warrior, fighter, combatant.

Average.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Eight.

Date.

Look, glance, sight, vision.

Desire, wish.

Noise, tumult, din, hue and cry.

Serviceable.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

One behind the other.
Front and rear.
Sooner or later.

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

Judge.

Sleep, slumber.

The favoured deity of a family, or of an individual.

Maid (female servant).

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Promise, commitment.

Seated in the heart and on the throne.

Dependent.
Subordinate, subject to the authority of.
Under.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Story, tale, fable, narrative, religious discourse.

Time, hour.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Bell, gong, clock, hour.

Cleanliness. neatness, purity, transparence.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Utterance, speech.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Of satyug, of the age of truth, golden aged.

Order.

Side, direction.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Position.

In place.

A devotee.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Hope, dependence, trust, reliance, assurance, confidence, faith.

A suffix denoting one who sits.

Unselfish, selfless.

(suffix) Having the form of, of the shape of, similar to.

Last.

You (between equals).

Ever-ready.

To cry, to shout, to squeak.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Non-attainment, non-acquisition.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To be.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Experienced, felt, perceived.

Conquering, victorious, triumphant.
A conqueror.

Photo, photograph.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Establishment.
(in particular) The establishment of the new world.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Wait.

Point.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Kingdom, rule, reign, polity, the state.

To smile, grin, smirk, simper.
(Bābā) To smile.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

To wake up, to awaken.

Very generous, very munificent.
Very generous person, very munificent person.

The earth, globe.
Earth, soil, land, ground.
A beam.

Question.

Seat.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

In front of, ahead of, before.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

'who has, carries, or supports the service'. Server, servant.

Heart, courage, spirit, will.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Use.

The bestower of blessing, the one who grants a favor, a wish.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

A dream.

Immovable, immobile, stationary, motionless, still, firm.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

As long as.
(with negation) until.

Or.
That is.

A lover.
Loving, affectionate.

Homeland, native country.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

A god, deity, divine being. (does not apply to God)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Near (in place or time), beside, proximate, close by, at hand.

Successful, effective, fruitful.

Interrogative adverb: When? At what time ?

Subtle.

Except, but, with the exception (of).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Sea, ocean (huge expanse of water of which we cannot see the end).

Confluence, union, meeting.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Duty.
To be done, to be accomplished.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

An angel, a divine messenger.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Third.

Interrogative adjective and pronoun : which.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Sight, view, vision, glance.
(Bābā) Vision, look.

Teacher.

Step, pace, footstep.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Time, occasion.

To hear, to listen, to pay heed.
Hearing, audition.

Knowledge directly taught by God.

The world, universe.

On, upon, above, upward, over.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

Ordinary, simple, common, commonplace, usual, moderate.

Where, wherever.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Whole, entire, complete, perfect.

The three, all three.

Spiritual.

Equal, equivalent, similar, alike, identical, tantamount.

Genitive case of vah : of him, of her, of that, his, her.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Useless, fruitless, futile, ineffective, unprofitable.

Second.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Causative of samajhnā) To persuade, explain.

Practical.

(superlative) Of all, the most.

Situated, located, placed.
Circumstanced.

Several, sundry, divers, some, some few.

Check.

'not one'. Many, several, various, much, abundant.

We.
(rustic form) I.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

The best, good, excellent, superior.

(genitive case of sab) Of everyone.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Connection, relationship.

Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Each, every.
Each one, everybody.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To speak, to utter, to pronounce.
To bid.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

There.

Yād and pyār: remembrance and love, remembrance and affection.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Or, either.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Second.
Other, another.
Next.

All ; whole, entire, complete.

Memory, remembrance.
Books of traditional code of Hindu law.

All, the whole, whole, entire, complete, universal.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

That is, that is to say, namely (viz.).

Anyone, someone, any.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To know, to become aware of, to perceive.

I. (personal pronoun)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

For, for the sake of.

To (treat as one's) own.
To adopt.
To appropriate.

A postposition denoting the subject (ergative case that is to say with a past participle).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A matter, topic, subject, concern, fact, thing.

Continue.

The soul, the spirit, the self.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Today.

Many, much.
Very.

To can, to be able to.

Father.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

To understand.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Say.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To take.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Always, perpetually, continually, ever.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Opposite, inimical, other, alien, higher.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

Such, of this type.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)