मंगलवार 7 जून 1977 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Key.

Father.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

And.
Else.
Other.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic particle with a sense of exclusion : only.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The soul, the spirit, the self.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

That (to report indirect speech, example he says that).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Or.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Confidence, faith, certainty.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Gentle, noble, good.
Well-being; good.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

All ; whole, entire, complete.

Experience.

Many, much.
Very.

To speak, to utter, to pronounce.
To bid.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

Labour, hard work, toil.
Industry, application.
Exercise.

Manner, way.

We.
(rustic form) I.

To know, to become aware of, to perceive.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Got, obtained; procured, acquired.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A matter, topic, subject, concern, fact, thing.

Fortune, fate, luck, destiny.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To give.

Why.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Continue.

Say.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Part.

To remain, to stay.

Always, perpetually, continually, ever.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To understand.

Conquering, victorious, triumphant.
A conqueror.

Special, specific, particular, distinctive, characteristic, typical.

Real, actual.
Accurate.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Good.
Well.
All right, well done.
So long.

If, if so be, in case, in the event of.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

By, through, through the medium of, through the agency of, by means of, with.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Joy, delight, happiness.

A postposition denoting the subject (ergative case that is to say with a past participle).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Foreign country.

Now.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Course.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Second.
Other, another.
Next.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To sing, to chant.
A song.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

interrogative pronoun. Who

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Royal.

To stop, to halt, to stay, to stagnate, to stand.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Use.

Useless, fruitless, futile, ineffective, unprofitable.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Etcetera.
Beginning.
Early, initial, primordial.

Laziness, lethargy.

In, inside, within.

Attention.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Out, outside, exterior, beyond, away.
A foreign land.

In place.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To leave.
To abandon.
To release.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Life, animation, existence.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Step, pace, footstep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

Weak, feeble, ineffectual.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To take.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Intoxication, drunkenness.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Secret, mystery, secrecy.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

Memory, remembrance.
Books of traditional code of Hindu law.

The best, good, excellent, superior.

Stage.
(Bābā) State, condition.

Place, spot, site.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Genitive case of vah : of him, of her, of that, his, her.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

War.

Emphatic form of yah: this very.

Advance.

Advantage.

Ahead, in front of, before; in future.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Nowadays, these days.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

By oneself, on one's own.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Or.
That is.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Not manifest, not apparent, imperceptible, indistinct.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Time, occasion.

Future; what has yet to be, what will be, the future.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Heart, courage, spirit, will.

To cause to be given, to cause to be handed over.

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

Earth.

Fast.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Knowledge directly taught by God.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

Conqueror of the world, conqueror of the universe.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Weakness, feebleness ; deficiency ; debility.

Knowledgeful.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Majority.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Difficult, hard, intricate.
Difficulty, hardship.

Name.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Number.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Who has a part (in the Drama).

To pass.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Colleague, co-worker.
Co-operating.
Co-operative.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Discerning, intelligent, sensible, wise, prudent.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Suspicion, doubt, uncertainty.

Power, sway, authority.

Service.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Education, instruction, teaching.
Moral.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To, upto, till, until, by.

The three, all three.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Storm, tempest, hurricane, typhoon.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Aspiration, gusto, zeal.

Enthusiasm, zeal.

The inheritance. What our father leaves behind after he leaves.

Present, existing; current.
The present.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

A dweller, an inhabitant.

Foreign, alien, exotic.
A foreigner, foreign national.

Conquest, victory, triumph.

Remembrance, recollection, memory.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Who doesn't have gyān.

Today.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

Attracted, charmed, allured.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

A little, small, minute, short, few.

End.

Emotional experience, inner experience, realisation.

According to, in conformity with.

Hope, expectation.
Wish, desire.

Dissatisfied, discontented, displeased.

Someone else, anyone else.

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

Powerful, strong, possessing vigour and vitality.

The Father says.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

To fill, to refill.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Divided, separated, separate.
Distinct, different, other.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To spend, to pass (time).

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Character.

On all sides, all around, everywhere.

Check.

To hide, to conceal.
To cover/screen.
To disguise.

Small, little, short, young, petty, subordinate, junior, insignificant.

Class.

Copy.

Settled, paid up, paid in full.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Body.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Religious authority.

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Two, 2.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Enemy, foe.

Difficult to cross, impassable.
Insurmountable, insuperable.

Eye.

To follow the Father (there is no article in hindi).

Foundation.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Inferior, worthless, deficient.
Used as the second member in compound words to mean devoid or divested of.

Clever, wise, intelligent, careful.

Wish, desire, will.

At this time, now.

As much as this, this much; so much, so many.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Sometime, ever.

A saying, proverb.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

In front of, ahead of, before.

In place of, in lieu of, instead of.

For, for the sake of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

On, upon.
Above.

Treasure.
Treasury, repository.

Self (myself, himself, itself, &c.).
Own, private, personal.

Happy, pleased.
Good.

Knowledge.

Anyone, someone, any.

Someone, anyone, any.

Because, since.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

The aim, object, objective, target, goal.
Indicated, implied.

List.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Great king, supreme power, sovereign, emperor.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Temple.

Master.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Miss.

Idol, statue, image.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Novelty, newness, freshness.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Loss, damage, harm, disadvantage.

Written in advance, fixed, predestined.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To reach, to arrive.

A message.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Party.

Concern.
Care, heed.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

Practical.

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Footman, infantryman, pedestrian, pawn (in chess).

Love, affection, amour, amorous relationship.

Kingdom, rule, reign, polity, the state.

Night and day.
Continually.

Realisation.

To respond.
Response.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Safe.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Who possesses power or strength, powerful, strong.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Finished, ended, concluded, terminated, completed.

Capable, competent.
Powerful.

Capability, competence.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Whole, entire, complete, perfect.

Message.

Hesitation.
Shyness.
Contraction.

Peace, calmness, quiet, tranquillity, quietude, silence.

Satisfied, gratified, content.

Success, achievement.

Shame, bashfulness, modesty.

Science.

Second.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To think, to reflect, to ponder over, to consider.

Establishment.
(in particular) The establishment of the new world.

Situated, located, placed.
Circumstanced.

Beginning, commencement.

Svabhāv and sanskār, nature and character traits.

A dream.

Then, at that time, afterwards, thereupon, therefore, hence.

Pay, salary.

Side, direction.
Towards.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Weariness, fatigue, tiredness; exhaustion.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

On, upon, above, upward, over.

There.

(emphatic form of vah) That very, that very one.

Deprived.
Cheated, deceived, tricked.

Year.

Real, essential, actual, genuine.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

Vicious.

Interruption, interference, meddling, obstacle, disturbance.

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

Or, either.

Immersed in deep meditation , absorbed in Yoga.