शनिवार 3 फ़रवरी 1979 की अव्यक्त मुरली

(pronoun) I.

Doubt, suspicion, false notion, superstition.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Evil, vice, flaw, fault, defect, badness, wickedness.

Earth, soil, clay, dirt, dust.
Mortal remains.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Lottery.

Who makes happiness.

Dust.

Defect, demerit, vice, fault.

Creator one who makes.

(One) who possesses defects, (one) who possesses vices.

Dirt, filth.
Scum.

Merciful.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Fallen, depraved.

To weep, to cry, to bewail, to lament.

In exchange for, in return for, in lieu of.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Seat.

Satiated, satisfied, contented.

Real, essential, actual, genuine.

Welfare.

Closed, shut, locked, locked up.
Stopped, discontinued.

Lineage, race, family, clan, dynasty.
A bamboo.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To get.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Gate.

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

Forgotten, gone into oblivion.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Separation, disunion.
Bereavement.

Pity, mercy, compassion.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Circumstance(s).
(Bābā) External situation, external condition.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Last, final, ultimate, concluding, conclusive.

Speech, address.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

Birthday celebration of Śiv (God).

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Authority.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

To pass with honour.

Powerless, impotent, enervated.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Weak, feeble, ineffectual.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Bengal.

Without courage, without boldness.

Bihar : an eastern state of the Indian Union.

Orissa.

Impossible.
Inconceivable; improbable.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Invitation.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Alacrity, gladness, joy, happiness.

Holding or taking weapons, armed.
An armed person.

Talks, negotiations; conversation; dialogue.

Set

The unlimited Father.

Parents, mother and father.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Broken-hearted, comfortless; sorely afflicted.

Teacher.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Education, instruction, teaching.
Moral.

Capable, competent.
Powerful.

A magnet.

Deprived.
Cheated, deceived, tricked.

Sorrow, unhappiness, suffering, grief, distress.

Point.

The Giver of Happiness.

Royal court, hall of audience.

Weakness, feebleness ; deficiency ; debility.

Thinking, reflection, contemplation, musing, consideration.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Prize, reward, award.

Gift.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

-th.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Business.

Side, direction.

Ignorant.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

(One) who transforms or changes the world.

The earth, globe.
Earth, soil, land, ground.
A beam.

A watch, time-piece.
Moment.
An hour.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Introduction, acquaintance, familiarity.

Seed, kernel. Source, origin, primary cause.

Conquest, victory, triumph.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

A tribe, community, sect.
A family, house, lineage.

Bargain, transaction.
Negotiation.
Goods, commodity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To remind.

Farewell, sending off, departure.
Present made at the time of departure.

Composition, artistic creation; structure.
(Bābā) Creation.

Relation, relationship, connection.

King, ruler, governor, one who has the right to rule.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To open.
To be uncovered.
To be untied.
To start.
To clear.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

A beggar, a pauper.

Unobtained, unachieved, unacquired.

Night and day.
Continually.

Pity, compassion, mercy.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Conquering, victorious, triumphant.
A conqueror.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To cause to be given, to cause to be handed over.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Everything, all.

Who doesn't have gyān.

Glitter, brilliance, splendour, flash, gleam.

Master.

King, monarch, prince.

Capability, competence.

Whatever, whatsoever, anything.

Who possesses all powers, omnipotent, all-powerful, almighty.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

A god, a deity.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

A bit, a little.

After, later, subsequently.

Key.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Doctor.

Creator, composer, author.

Auspicious, good.
The good, well-being.

Attachment, love, affection.

Attention.

Zone.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Time.

Fast speed.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To put in, to pour, to drop, to thrust.

Final.

A hundred thousand, 100 000.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Born, created, begotten, produced, earned.
Income, gain, production.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(suffix) Having the form of, of the shape of, similar to.

Bell, gong, clock, hour.

Towards.

Royal.

Kingdom, rule, reign, polity, the state.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Throught the deed.

You (between equals).

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Towards.

Meeting, union, contact.

Sentiment, feeling, emotion.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Duty.
To be done, to be accomplished.

Programme.
(Bābā) Event.

Advantage, gain, profit, benefit, utility, use, good result.

Below, under, beneath, at the bottom, down, below.

On, upon.
Above.

To pass.

Very generous, very munificent.
Very generous person, very munificent person.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Rest, comfort, relief.

Supreme Soul : Śiv and not Brahmā.

The world, universe.

Remembrance of the Father.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Natural.

Stage.
(Bābā) State, condition.

A large concourse of people for religious or commercial purposes, a fair.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Ended, completed, concluded.

To dance.
To caper, or frisk about.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Novelty, newness, freshness.

To recognize, to identify. To distinguish, to discern, to discriminate.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Courage, boldness.

Idol, statue, image.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Situated, located, placed.
Circumstanced.

Success, achievement.

Crown, diadem.

Knowledgeful.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The bestower of blessing, the one who grants a favor, a wish.

Ever-ready.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

And.
So.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Someone else, anyone else.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

As long as.
(with negation) until.

Wealth, riches, money.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Or.
That is.

Burden, load.

Who possesses power or strength, powerful, strong.

To be contained, to enter, to fit, to permeate.

A star.
Fortune, fate, destiny.

Happiness, pleasure, comfort, felicity, contentment.

Sign, signal, hint, indication, gesture.

Night.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

The aim, object, objective, target, goal.
Indicated, implied.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Country, land, native home, region, space.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A god, deity, divine being. (does not apply to God)

Party.

Body.

Fortune, fate, luck, destiny.

Eye.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Family, household.

Present, existing; current.
The present.

Message.

'who has, carries, or supports the service'. Server, servant.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Happy, pleased.
Good.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Future; what has yet to be, what will be, the future.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To be born.

Except, but, with the exception (of).

(One) who practices yōg.

Secular, earthly, worldly, mundane.

Got, obtained; procured, acquired.

Genitive case of vah : of him, of her, of that, his, her.

Eye.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Enthusiasm, zeal.

A devotee.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(superlative) Of all, the most.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Word, term, sound.

According to, in conformity with.

To leave.
To abandon.
To release.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Joy, delight, happiness.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Number one.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Foreign country.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Sight, view, vision, glance.
(Bābā) Vision, look.

Connection, relationship.

Manner, way.

Love, affection.
Oil, oily substance.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

In.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Indestructible, imperishable, everlasting, immortal, entire.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Necessity, need, requirement.

Number.

Ahead, in front of, before; in future.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

After.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Position, situation, state, condition, stage, phase.

Year.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Heart, courage, spirit, will.

Whole, entire, complete, perfect.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

The three, all three.

Two, 2.

With, together, along with.
Company, association.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Here, hither, in/at this place.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Or.

'not one'. Many, several, various, much, abundant.

Memory, remembrance.
Books of traditional code of Hindu law.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(emphatic form of vah) That very, that very one.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Equal, equivalent, similar, alike, identical, tantamount.

sab + kō : everything, everyone.

Remembrance, recollection, memory.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

Second.

The best, good, excellent, superior.

To hear, to listen, to pay heed.
Hearing, audition.

In, inside, within.

Practical.

Intoxication, drunkenness.

Sometime, ever.

To sing, to chant.
A song.

Each, every.
Each one, everybody.

Double.

Yād and pyār: remembrance and love, remembrance and affection.

To, upto, till, until, by.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Near (in place or time), beside, proximate, close by, at hand.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A little, some, meagre, scanty.
Short.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

I. (personal pronoun)

Time, occasion.

As much as, as many, how much, however much.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

By, through, through the medium of, through the agency of, by means of, with.

Small, little, short, young, petty, subordinate, junior, insignificant.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To can, to be able to.

Interrogative adjective and pronoun : which.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Side, direction.
Towards.

To increase, to multiply, to grow, to progress, to advance.

Father.

Life, animation, existence.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

That is, that is to say, namely (viz.).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Special, specific, particular, distinctive, characteristic, typical.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

There.

If, if so be, in case, in the event of.

All ; whole, entire, complete.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Then, again, afterwards, thereafter, in future, a second time.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Why.

To speak, to utter, to pronounce.
To bid.

To think, to reflect, to ponder over, to consider.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

interrogative pronoun. Who

Second.
Other, another.
Next.

For, for the sake of.

As much as this, this much; so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To know, to become aware of, to perceive.

The soul, the spirit, the self.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Or, either.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Continue.

A matter, topic, subject, concern, fact, thing.

On this account, for this reason, hence, therefore.

Always, perpetually, continually, ever.

We.
(rustic form) I.

Experience.

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

(Relative pronoun) When.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To go, to depart, to lose, to flow.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To take.

Today.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Many, much.
Very.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

To give.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Say.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Good.
Well.
All right, well done.
So long.

Some, any, someone, anyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To come.

Similar to, like, resembling, as, such as.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)