बुधवार 18 मार्च 1981 की अव्यक्त मुरली

Wait.

A trident, a three-pointed pike or spear (especially the weapon of Śhiv).

Detached, disinterested.
Close to Rām, close to God.

Obedient servant.

A complaint, grievance.
Accusation, backbiting.

Key.

To swing, to oscillate, to dangle.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

Dance.

Wonder.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Finger, finger's breadth.

Daily.

prefix. With, along with, together with.
United; common; co-

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

(A feeling of) ownness, affinity.

Museum.

Waste.

West.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Salt, table salt.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Stone.
Hard-hearted, heartless, unfeeling (person).

Tree, shrub.

To become a divinity.

A tigress, a lioness.

A swing.
A cradle.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Queen, beloved.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Servant.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To adorn, to dress, to embellish, to decorate.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

Of a lowly or humble mind, &c.
A lowly-minded person.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Blood.
Killing, slaughter, murder.

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

To train, to teach, to instruct, to school.

Temple.

Seat.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To get stuck up, to be held up.

Bank, shore, edge, border, verge.

The Divine Kṛiṣhṇa.

Answer, reply.
North.
Later.

To seek, search for.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Alone, by or within one's ownself; automatically.

Broken-hearted, comfortless; sorely afflicted.

Lakṣmī and Nārāyaṇ.

Question, query, interrogation, interpellation, problem.

A god, deity, divine being. (does not apply to God)

(Epithet of the deity) Endowed with all the qualities.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

A slogan.

Difficult, hard, intricate.
Difficulty, hardship.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Picture, painting, illustration, figure, photo.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Earnings.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

House, residence, abode, habitation, dwelling, home.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Inanimate, immovable, inert.
Idiot, stupid.

Sign, signal, hint, indication, gesture.

To stud, to inlay, to fix, to set, to mount, to put in.

Army, the military.

The eye.

Body.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Busy.

Opulent, very prosperous, immensely rich.

Cost, price, worth, value.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Follow.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To earn, to acquire, to get.
To accumulate, to save.

Inexhaustible.

A saying, proverb.

The end.
At last, after all.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Effort, endeavour.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Underline.

America.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Who possesses all powers, omnipotent, all-powerful, almighty.

Head.
Top, apex, highest part or point.

A god, a deity.

To lose, to squander.

Percent, The symbol is %.

Food, victuals, dish of food, meal.

Sweet, pleasant.
Sweetmeat, jaggery.

To learn.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Who wears the crown.
Who possesses the crown.

Example.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Treasure.
Treasury, repository.

Gold, an excellent thing.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Priceless, invaluable.

To sleep.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Flag, banner, standard, ensign.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Checking.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Master.

Similar, identical, equal to the Father.

Love, affection, attachment.

Programme.
(Bābā) Event.

(emphatic form of vah) That very, that very one.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Question.

Long, lengthy, tall.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Only, merely, barely.
Mere, bare, sheer.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

King, ruler, governor, one who has the right to rule.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To follow the Father (there is no article in hindi).

Experienced, veteran, seasoned.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

A thin cake of meal fried in ghī or oil.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

'who has, carries, or supports the service'. Server, servant.

To call, to convene, to summon, to send for, to invite.

First.

Foot, leg.

Single, lonely, lonesome, solitary.

To put in, to pour, to drop, to thrust.

Crown, diadem.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Teacher.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Step, pace, footstep.

Stage.
(Bābā) State, condition.

Condition, state, age, stage, phase.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Title.

Everything, all.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Clever, wise, intelligent, careful.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Attracted, charmed, allured.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Self (myself, himself, itself, &c.).
Own, private, personal.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Word, term, sound.

To sing, to chant.
A song.

Party.

Seed, kernel. Source, origin, primary cause.

Interrogative adjective and pronoun : which.

Half.

(Interrogative pronominal adverb) How far, how long, to what degree.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Fortune, fate, luck, destiny.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Group.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Circumstance(s).
(Bābā) External situation, external condition.

To emerge.

In place of, in lieu of, instead of.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Interrogative adverb: When? At what time ?

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Future; what has yet to be, what will be, the future.

(suffix) Having the form of, of the shape of, similar to.

Anything, whatsoever, anything at all.

(One) who practices yōg.

Colleague, co-worker.
Co-operating.
Co-operative.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Address, whereabouts, information, knowledge.

Confluence, union, meeting.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

A devotee.

Confidence, faith, certainty.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

True, genuine, real.
Truthful, sincere, loyal, faithful.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(genitive case of sab) Of everyone.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

(superlative) Of all, the most.

Interruption, interference, meddling, obstacle, disturbance.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Weakness, feebleness ; deficiency ; debility.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Speech, voice.
Saraswati : the goddess of speech.

Third.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Weak, feeble, ineffectual.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to be given, to cause to be handed over.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Number one.

Plan.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The atmosphere.

Congratulations. Best wishes.

Memory, remembrance.
Books of traditional code of Hindu law.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

High, lofty, tall, raised, elevated, exalted, eminent.

Why.

Who possesses power or strength, powerful, strong.

Chance.

A lover.
Loving, affectionate.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Happiness, pleasure, comfort, felicity, contentment.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Ordinary, simple, common, commonplace, usual, moderate.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

After.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Joy, delight, happiness.

Kingdom, rule, reign, polity, the state.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Aspiration, gusto, zeal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To increase, to multiply, to grow, to progress, to advance.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

sab + kō : everything, everyone.

As much as, as many, how much, however much.

(The) others.

To be contained, to enter, to fit, to permeate.

In front of, ahead of, before.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Practical.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

The best, good, excellent, superior.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Here, hither, in/at this place.

Check.

Happy, pleased.
Good.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Or, either.

To be born.

Place, spot, site.

To (treat as one's) own.
To adopt.
To appropriate.

We.
(rustic form) I.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Sometime, ever.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Time, occasion.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Labour, hard work, toil.
Industry, application.
Exercise.

To hear, to listen, to pay heed.
Hearing, audition.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Remembrance, recollection, memory.

Position, situation, state, condition, stage, phase.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

I. (personal pronoun)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Two, 2.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

Connection, relationship.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, at that time, afterwards, thereupon, therefore, hence.

Emphatic form of yah: this very.

Each, every.
Each one, everybody.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

Because, since.

Manner, way.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Today.

Then, again, afterwards, thereafter, in future, a second time.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To turn.
To wander, to ramble, to walk about, to go round.

To can, to be able to.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

As much as this, this much; so much, so many.

Experience.

Many, much.
Very.

All ; whole, entire, complete.

If, if so be, in case, in the event of.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A matter, topic, subject, concern, fact, thing.

Continue.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

(Relative pronoun) When.

To cause to hear, to relate, to read out, to recite, to pronounce.

Anyone, someone, any.

Second.
Other, another.
Next.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

The soul, the spirit, the self.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Special, specific, particular, distinctive, characteristic, typical.

To know, to become aware of, to perceive.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

Or.

Always, perpetually, continually, ever.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

For, for the sake of.

By, through, through the medium of, through the agency of, by means of, with.

To understand.

That is, that is to say, namely (viz.).

To take.

On this account, for this reason, hence, therefore.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Some, any, someone, anyone.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Say.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

Similar to, like, resembling, as, such as.

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

Now.

To come.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

That (to report indirect speech, example he says that).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)