Avyakt murli for Wednesday 18 March 1981

wait (8.70)

Wait.

त्रिशूल triśhūl (7.24)

A trident, a three-pointed pike or spear (especially the weapon of Śhiv).

उपराम uprām (6.97)

Detached, disinterested.
Close to Rām, close to God.

obedient servant (6.50)

Obedient servant.

शिकायत śhikāyat (5.74)

A complaint, grievance.
Accusation, backbiting.

सुजान sujān (5.74)

London (5.64)

चाबी chābī (4.95)

Key.

झूलना jhūlnā (4.87)

To swing, to oscillate, to dangle.

रास rās (4.79)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

dance (4.78)

Dance.

wonder (4.59)

Wonder.

चतुर chatur (4.17)

मिचौनी michaunī (4.10)

सो हम sō ham (3.90)

पूज्य pūjya (3.83)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

अंगुली, उंगली aṅgulī, uṅglī (3.76)

Finger, finger's breadth.

daily (3.75)

Daily.

सह sah (3.75)

prefix. With, along with, together with.
United; common; co-

मंत्र mantra (3.70)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

अपनापन apnāpan (3.63)

(A feeling of) ownness, affinity.

museum (3.60)

Museum.

बिठाना biṭhānā (3.60)

धुन dhun (3.55)

west (3.54)

West.

waste (3.54)

Waste.

विशाल viśhāl (3.52)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

जयजयकार jayjaykār (3.43)

नमक namak (3.42)

Salt, table salt.

मनन manan (3.35)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

रामायण rāmāyaṇ (3.34)

त्रिलोकीनाथ trilōkīnāth (3.34)

पत्थर patthar (3.32)

Stone.
Hard-hearted, heartless, unfeeling (person).

वृक्ष vr̥ikṣha (3.30)

Tree, shrub.

रंग-बिरंगा raṅg-biraṅgā (3.27)

देवता बनना dēvtā bannā (3.24)

To become a divinity.

शेरनी śhērnī (3.20)

A tigress, a lioness.

झूला jhūlā (3.11)

A swing.
A cradle.

भागवत bhāgavat (3.08)

पारस pāras (3.08)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

परम्परा paramparā (3.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

राणी rāṇī (3.03)

Queen, beloved.

हज़म hazam (3.03)

तरीका tarīkā (3.00)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

servant (2.98)

Servant.

विस्तार vistār (2.98)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

श्रृंगारना śhrr̥iṅgārnā (2.98)

To adorn, to dress, to embellish, to decorate.

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

diary (2.94)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

नम्रचित namrachit (2.94)

Of a lowly or humble mind, &c.
A lowly-minded person.

बिन्दु bindu (2.93)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

खून khūn (2.86)

Blood.
Killing, slaughter, murder.

सवारी savārī (2.82)

सहजयोग sahajyōg (2.82)

son shows father (2.79)

त्रिनेत्री trinētrī (2.79)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

फँसना phansnā (2.76)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

निर्मोही nirmōhī (2.75)

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

मन्दिर mandir (2.69)

Temple.

जाल jāl (2.69)

seat (2.63)

Seat.

महान्, महा mahān, mahā (2.63)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अटकना aṭaknā (2.60)

To get stuck up, to be held up.

किनारा kinārā (2.60)

Bank, shore, edge, border, verge.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

उत्तर uttar (2.54)

Answer, reply.
North.
Later.

ढूँढना ḍhūṇḍhnā (2.52)

To seek, search for.

उतरना utarnā (2.50)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

प्रश्न praśhna (2.43)

Question, query, interrogation, interpellation, problem.

देवता dēvtā (2.42)

A god, deity, divine being. (does not apply to God)

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

भक्ति bhakti (2.36)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

नारा nārā (2.36)

A slogan.

मुश्किल muśhkil (2.35)

Difficult, hard, intricate.
Difficulty, hardship.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

चित्र chitra (2.32)

Picture, painting, illustration, figure, photo.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

कमाई kamāī (2.25)

Earnings.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

प्रसिद्ध prasiddh (2.23)

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

सेना sēnā (2.15)

Army, the military.

नेत्र nētra (2.14)

The eye.

देह dēh (2.14)

Body.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

हाथ hāth (2.08)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

busy (2.06)

Busy.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

मूल्य mūlya (2.02)

Cost, price, worth, value.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मैदान maidān (1.99)

रत्न ratna (1.98)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

राज rāj (1.95)

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

follow (1.90)

Follow.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

सो sō (1.86)

बुलन्द buland (1.85)

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

अखुट akhuṭ (1.83)

Inexhaustible.

कहावत kahāvat (1.81)

A saying, proverb.

श्रेष्ठता śhrēṣhṭhatā (1.81)

आखिर ākhir (1.78)

The end.
At last, after all.

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

underline (1.76)

Underline.

America (1.74)

America.

मिलाना milānā (1.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पार करना pār karnā (1.73)

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

देव dēv (1.67)

A god, a deity.

खोना khōnā (1.66)

To lose, to squander.

percent (1.66)

Percent, The symbol is %.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

सीखना sīkhnā (1.63)

To learn.

बढ़िया baṛhiyā (1.62)

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

example (1.57)

Example.

कल kal (1.57)

उत्पन्न utpanna (1.55)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

सोना sōnā (1.51)

Gold, an excellent thing.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अमूल्य amūlya (1.50)

Priceless, invaluable.

सोना sōnā (1.49)

To sleep.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

रंगना raṅgnā (1.46)

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

checking (1.41)

Checking.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

master (1.40)

Master.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

प्रेम prēm (1.37)

Love, affection, attachment.

programme (1.37)

Programme.
(Bābā) Event.

वही vahī (1.37)

(emphatic form of vah) That very, that very one.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

question (1.32)

Question.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

लम्बा lambā (1.31)

Long, lengthy, tall.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

follow father (1.23)

To follow the Father (there is no article in hindi).

मायाजीत māyājīt (1.22)

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

first (1.21)

First.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

पांव pāṅw (1.20)

Foot, leg.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

गीत gīt (1.19)

व्यक्ति vyakti (1.19)

ताज tāj (1.18)

Crown, diadem.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

teacher (1.16)

Teacher.

बजना bajnā (1.16)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

कदम kadam (1.15)

Step, pace, footstep.

stage (1.14)

Stage.
(Bābā) State, condition.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

title (1.12)

Title.

सब कुछ sab kuchh (1.12)

Everything, all.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

आवश्यक āvaśhyak (1.08)

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शब्द śhabd (1.04)

Word, term, sound.

गाना gānā (1.04)

To sing, to chant.
A song.

party (1.04)

Party.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

कौन सा kaun sā (1.03)

Interrogative adjective and pronoun : which.

वर्णन varṇan (1.03)

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

group (1.00)

Group.

निरन्तर nirantar (1.00)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

emerge (0.97)

To emerge.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

कब kab (0.94)

Interrogative adverb: When? At what time ?

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

योगी yōgī (0.91)

(One) who practices yōg.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भक्त bhakt (0.86)

A devotee.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नाम nām (0.85)

Name.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

व va (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

number one (0.76)

Number one.

उतना utnā (0.75)

plan (0.75)

Plan.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सहज sahaj (0.73)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कार्य kārya (0.70)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

क्यों kyō̃ (0.70)

Why.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

chance (0.70)

Chance.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विश्व viśhva (0.68)

The world, universe.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

खुशी khuśhī (0.63)

Joy, delight, happiness.

लगना lagnā (0.62)

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (0.58)

To pass.

पास pās (0.58)

सबको sabkō (0.57)

sab + kō : everything, everyone.

जितना jitnā (0.56)

As much as, as many, how much, however much.

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के आगे kē āgē (0.54)

In front of, ahead of, before.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

practical (0.53)

Practical.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शक्ति śhakti (0.52)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कई kaī (0.49)

Several, sundry, divers, some, some few.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

check (0.48)

Check.

खुश khuśh (0.47)

Happy, pleased.
Good.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

या yā (0.47)

Or, either.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

हम ham (0.45)

We.
(rustic form) I.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कभी kabhī (0.45)

Sometime, ever.

दिखाना dikhānā (0.45)

आगे āgē (0.45)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बार bār (0.44)

Time, occasion.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

याद yād (0.40)

Remembrance, recollection, memory.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्वयं svayã (0.39)

मैं maĩ (0.39)

I. (personal pronoun)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.38)

Side, direction.
Towards.

सम्बन्ध sambandh (0.37)

Connection, relationship.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

वैसा vaisā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

यही yahī (0.36)

Emphatic form of yah: this very.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.32)

There.

क्योंकि kyōṅki (0.32)

Because, since.

प्रकार prakār (0.31)

Manner, way.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बन ban (0.31)

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आज āj (0.31)

Today.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

पहला pahlā (0.30)

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.28)

To can, to be able to.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इतना itnā (0.27)

As much as this, this much; so much, so many.

अनुभव anubhav (0.27)

Experience.

बहुत bahut (0.27)

Many, much.
Very.

सर्व sarv (0.26)

All ; whole, entire, complete.

अगर agar (0.26)

If, if so be, in case, in the event of.

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.25)

Continue.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

जब jab (0.24)

(Relative pronoun) When.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

दोनों dōnō̃ (0.21)

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

आत्मा ātmā (0.20)

The soul, the spirit, the self.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

her (0.19)

हर har (0.19)

हरना harnā (0.19)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

बाप bāp (0.16)

Father.

सिर्फ sirph (0.16)

वा vā (0.15)

Or.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

के लिए kē liē (0.13)

For, for the sake of.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

समझना samajhnā (0.12)

To understand.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

लेना lēnā (0.11)

To take.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.10)

Some, any, someone, anyone.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.09)

Say.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.08)

To give.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.05)

Opposite, inimical, other, alien, higher.

अब ab (0.05)

Now.

आना ānā (0.05)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

कि ki (0.01)

That (to report indirect speech, example he says that).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)