बुधवार 30 जनवरी 1985 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Always, perpetually, continually, ever.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

No.
Not.

Key.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To remain, to stay.

'who has, carries, or supports the service'. Server, servant.

To come.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Say.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To go, to depart, to lose, to flow.

Who possesses power or strength, powerful, strong.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The best, good, excellent, superior.

Or, either.

That is, that is to say, namely (viz.).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To speak, to utter, to pronounce.
To bid.

To understand.

Life, animation, existence.

Some, any, someone, anyone.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Fortune, fate, luck, destiny.

Enemy, foe.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Experience.

Similar to, like, resembling, as, such as.

To know, to become aware of, to perceive.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Today.

The soul, the spirit, the self.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Continue.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To take.

Kingdom, rule, reign, polity, the state.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Success, achievement.

Ahead, in front of, before; in future.

To (treat as one's) own.
To adopt.
To appropriate.

Not manifest, not apparent, imperceptible, indistinct.

Royal court, hall of audience.

On this account, for this reason, hence, therefore.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

That (to report indirect speech, example he says that).

Knowledgeful.

A large concourse of people for religious or commercial purposes, a fair.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Good.
Well.
All right, well done.
So long.

Right, authority, command, possession, occupation, entitlement.

Father.

To increase, to multiply, to grow, to progress, to advance.

Divided, separated, separate.
Distinct, different, other.

Son of Brahmā.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Each, every.
Each one, everybody.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Joy, delight, happiness.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

To dance.
To caper, or frisk about.

Natural.

All ; whole, entire, complete.

Aspiration, gusto, zeal.

Conquering, victorious, triumphant.
A conqueror.

Special, specific, particular, distinctive, characteristic, typical.

If, if so be, in case, in the event of.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Maid (female servant).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.
Other, another.
Next.

Sometime, ever.

Welfare.

Weak, feeble, ineffectual.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Towards.

Importance.
Significance.
Greatness.
Magnitude.

I. (personal pronoun)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Discerning, intelligent, sensible, wise, prudent.

To be contained, to enter, to fit, to permeate.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Causative of samajhnā) To persuade, explain.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

With, together, along with.
Company, association.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

Taste.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Many, much.
Very.

Similar, identical, equal to the Father.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Sentiment, feeling, emotion.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

On all sides, all around, everywhere.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

By, through, through the medium of, through the agency of, by means of, with.

As much as this, this much; so much, so many.

Judge.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Knowledge.

The aim, object, objective, target, goal.
Indicated, implied.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Greed, avarice, covetousness.
Temptation, lure.

To be confused.

Service, job, employment.

A postposition denoting the subject (ergative case that is to say with a past participle).

Confidence, faith, certainty.

Separate(d), staying away (from a joint family), unique, novel, distinct.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Feather.
Wing, pinion.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A path, way, course, route.

Powerful.

King, ruler, governor, one who has the right to rule.

Road, way, path, street, lane.
Way, manner.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To can, to be able to.

Finished, ended, concluded, terminated, completed.

Near (in place or time), beside, proximate, close by, at hand.

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

Auspicious, good.
The good, well-being.

To hear, to listen, to pay heed.
Hearing, audition.

'which is subject only to its own rule'. Independent, free, autonomous.

Fast speed.

High, lofty, tall, raised, elevated, exalted, eminent.

To fly.
To fade, to get dim, to vanish.
To explode.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Conquest, victory, triumph.

The world, universe.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Fire, the god of fire, appetite, digestive faculty.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

'not so', Do not believe.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Priceless, invaluable.

Last, final, ultimate, concluding, conclusive.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Emperor, king, monarch, sovereign.

A matter, topic, subject, concern, fact, thing.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Future; what has yet to be, what will be, the future.

Four.

Check.

Small, little, short, young, petty, subordinate, junior, insignificant.

To free.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Heart, courage, spirit, will.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Milk; juicy substance of certain plants.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

To lose, to waste, to squander.

(Relative pronoun) When.

Interrogative pronominal adverb : Where ?

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Weakness, feebleness ; deficiency ; debility.

interrogative pronoun. Who

For, for the sake of.

Ended, completed, concluded.

Because, since.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Light.
(Bābā) Electricity.

(it) Means, that is.

Amusement, entertainment, recreation.

Labour, hard work, toil.
Industry, application.
Exercise.

Meeting, union, contact.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Intoxication, drunkenness.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Eye.

Scene, view, spectacle, sight.

A bird.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Ashes.

Regard.

Spiritual.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Ordinary, simple, common, commonplace, usual, moderate.

Connection, relationship.

Nearness, proximity, contiguousness, contiguity, vicinity.

Successful, effective, fruitful.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

A lover.
Loving, affectionate.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Place, spot, site.

Position, situation, state, condition, stage, phase.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Who wears the crown.
Who possesses the crown.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

A bit, a little.

Time.

A small basket (without a lid).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

Accident.

Habit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Dependent.
Subordinate, subject to the authority of.
Under.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

America.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

'not one'. Many, several, various, much, abundant.

Grain, food (usually. cooked).

According to, in conformity with.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Attention.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Father.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Ready made, finished, complete, perfect, entire.

To be tied; to be fastened; to be bound; to be restricted.

A gun.

'Without understanding'. Unintelligent, stupid.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Gentle, noble, good.
Well-being; good.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Ash, cinders, calx.

Food, victuals, dish of food, meal.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Illness, sickness, disease, ailment.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Burden, load.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

To go up, to ascend, to climb, to rise, to increase.

Change.

To leave.
To abandon.
To release.

Chinese.

To put in, to pour, to drop, to thrust.

Servant or maid (male or female servant).

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

Considering oneself as the body.
Bodily pride.

(Bābā) Who considers himself as the soul which animates the body.

A god, deity, divine being. (does not apply to God)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Double.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Sight, view, vision, glance.
(Bābā) Vision, look.

Sorrow, unhappiness, suffering, grief, distress.

Earth.

Fail.

Force.

Foundation.

To sing, to chant.
A song.

The Ganges (considered to be the most sacred river by the Hindus).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To fall.

Good morning.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Sea or ocean of Gyān, sea or ocean of Knowledge.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Light, cheap, thin, faint.

We.
(rustic form) I.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Present, ready.

House.

In.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

As long as.
(with negation) until.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To be born.

Birth, origin, genesis.
Life, existence.

To swing, to oscillate, to dangle.

As much as, as many, how much, however much.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Step, pace, footstep.

(Interrogative pronominal adverb) How far, how long, to what degree.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Who makes happiness.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In front of, ahead of, before.

After.

In place of, in lieu of, instead of.

Happy, pleased.
Good.

Fragrance, perfume, odour.

Sweet-smelling, fragrant, odoriferous, aromatic.

Anger, wrath, fury, rage.

Divine power, omnipotence.
The creation, the universe, nature.

Last.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Sweet, melodious, pleasant, mellifluous.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Jewel, gem.

Meat, flesh.

Mental, born of the mind.
Mentally, through the mind.

Month.

Master.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Only, merely, barely.
Mere, bare, sheer.

Might.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Mile (1609 meters).

Difficult, hard, intricate.
Difficulty, hardship.

River.

Salt, table salt.

Natural beauty.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Humble, without conceit, without arrogance, without pride.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A fan.

Foot, leg.

Study, education, learning.

To teach, to instruct, to educate.

To read, to study, to recite.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Circumstance(s).
(Bābā) External situation, external condition.

To change.
To exchange.
To transform.

To pass.

Address, whereabouts, information, knowledge.

Holy, sacred, pure.

Holiness, sanctity, purity.

Notwithstanding, even then, in spite of that.

Anew, afresh.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Practical.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Towards.

Programme.
(Bābā) Event.

A thin cake of meal fried in ghī or oil.

Flower.

Love, affection, amour, amorous relationship.

Composition, artistic creation; structure.
(Bābā) Creation.

Creator one who makes.

King, monarch, prince.

Speed, pace.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Word, term, sound.

Sea, ocean (huge expanse of water of which we cannot see the end).

Cooperation, collaboration.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

Whole, entire, complete, perfect.

Message.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Shame, bashfulness, modesty.

Holding or taking weapons, armed.
An armed person.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Scene.

Second.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

Head.

To deliberate upon, to think from all angles.

Good desire, good wish.

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

Sun.

Clean, clear, neat, pure, transparent.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

A dream.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Healthy, hale, robust.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Crown, diadem.

Body, mind and money.

Side, direction.
Towards.

Teacher.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Enthusiasm, zeal.

There.

Back, back again.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Year.

The atmosphere.

Farewell, sending off, departure.
Present made at the time of departure.

Foreign country.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Welfare of the world.

Separation, disunion.
Bereavement.

Tree, shrub.

War.

Waste.

West.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(One) who practices yōg.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

War, warfare, battle, fight, fighting, combat, hostilities.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Certainly, undoubtedly, positively, without fail.

Responsibility, obligation.