बुधवार 27 मार्च 1985 की अव्यक्त मुरली

Support, backing, aid, succour. A strut.

Freed from bonds, freed from bondage, freed from attachment to the world.

School, educational institution, college, seminary.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

A deer, an antelope.

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

Glass.

Concentration (of mind).

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Immersed in deep meditation , absorbed in Yoga.

The back, the loins, the back part (of anything).
Backing, support, aid.

An arrow.

Plainness, absence of ornament.
Artlessness, simplicity, openness, frankness, sincerity, purity.

Perishable, destructible.

A small garden.

To hide, to conceal.
To cover/screen.
To disguise.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Bank, shore, edge, border, verge.

To lose, to squander.

Subtle.

Thread.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

University.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To be confused.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Fine, subtle, thin.

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

Past.
Beyond.

Link.

Attachment, love, affection.

Condition, state, age, stage, phase.

In exchange for, in return for, in lieu of.

Important, necessary, needful, compulsory, indispensable.

Set (with jewels), studded, jewelled, bedecked.

Right.

Heaviness.
Weightiness, massiveness.
Gravity.

Gold, an excellent thing.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

Ever-ready.

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

Call, summons, invitation.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

(it) Means, that is.

Concentrated on the same point, intent, resolute.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Arrangement.
Order, method; discipline.
Organisation.

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

Divine vision.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

To be tied; to be fastened; to be bound; to be restricted.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Conference.

Wait.

Promise, commitment.

Born, created, begotten, produced, earned.
Income, gain, production.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Knowledge.

A call, summons, invocation, citation.

Minute.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Contribution, gift, giving.

Attraction, charm, allurement.

Earnings.

To fly.
To fade, to get dim, to vanish.
To explode.

Lightness.
Cheapness.
Thinness.

A rule, regulation, law, ordinance.
Regularity.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Sign, signal, hint, indication, gesture.

Like.
Example.

Experience, perception, feeling.

Catch.

A bird.

Question.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

(Interrogative pronominal adverb) How far, how long, to what degree.

To teach, to instruct, to educate.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Scene, view, spectacle, sight.

Only, merely, barely.
Mere, bare, sheer.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Interest, liking, taste, relish, fancy.

Middle, centre.

Weakness, feebleness ; deficiency ; debility.

Organised; integrated.

Card.

Study, education, learning.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To earn, to acquire, to get.
To accumulate, to save.

The bestower of blessing, the one who grants a favor, a wish.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Childhood.

Enthusiasm, zeal.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To repeat.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Speed, pace.

Sight, view, vision, glance.
(Bābā) Vision, look.

Discerning, intelligent, sensible, wise, prudent.

Creation.
The world.

Colleague, co-worker.
Co-operating.
Co-operative.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Below, under, beneath, at the bottom, down, below.

A man, a human being.

Experienced, felt, perceived.

Food, victuals, dish of food, meal.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Weak, feeble, ineffectual.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Question, query, interrogation, interpellation, problem.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Education, instruction, teaching.
Moral.

Successful, effective, fruitful.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Foreign country.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To adorn, to dress, to embellish, to decorate.

Extra.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Percentage.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Royal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Love, affection, amour, amorous relationship.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

On, upon, above, upward, over.

Part.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Last, final, ultimate, concluding, conclusive.

Speech, address.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Company, association, contact.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To sleep.

To recognize, to identify. To distinguish, to discern, to discriminate.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(superlative) Of all, the most.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A thin cake of meal fried in ghī or oil.

First.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Follow.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Plan.

Divided, separated, separate.
Distinct, different, other.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Fast.

To make stay, to make remain.

Towards.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

A dream.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Or.
That is.

Burden, load.

Near (in place or time), beside, proximate, close by, at hand.

Who possesses power or strength, powerful, strong.

Check.

Clever, wise, intelligent, careful.

Night.

Indestructible, imperishable, everlasting, immortal, entire.

Attracted, charmed, allured.

Science.

Foreign, alien, exotic.
A foreigner, foreign national.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Number.

Self (myself, himself, itself, &c.).
Own, private, personal.

Before, in front of; opposite, facing, confronting, being face to face.

Place, spot, site.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Word, term, sound.

Party.

Ordinary, simple, common, commonplace, usual, moderate.

To leave.
To abandon.
To release.

With, together, along with.
Company, association.

Out, outside, exterior, beyond, away.
A foreign land.

Year.

To reach, to arrive.

Whole, entire, complete, perfect.

Family, household.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Spiritual.

Notwithstanding, even then, in spite of that.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Centre.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Emotional experience, inner experience, realisation.

Success, achievement.

Except, but, with the exception (of).

(One) who practices yōg.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Etcetera.
Beginning.
Early, initial, primordial.

Brother.

Eye.

Mental, born of the mind.
Mentally, through the mind.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Someone, anyone, any.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Address, whereabouts, information, knowledge.

Powerful.

Enthusiasm, zeal.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

To increase, to multiply, to grow, to progress, to advance.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

True, genuine, real.
Truthful, sincere, loyal, faithful.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Birth, origin, genesis.
Life, existence.

Hurry, haste.
Quickly, urgently, immediately.

Cooperation, collaboration.

To fill, to refill.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Majority.

Manner, way.

Fortune, fate, luck, destiny.

Third.

Position, situation, state, condition, stage, phase.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Picture, painting, illustration, figure, photo.

(Causative of samajhnā) To persuade, explain.

End.

Idol, statue, image.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Different, separate, apart, distinct.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Side, direction.
Towards.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Connection, relationship.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

The atmosphere.

To be born.

To forget.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

High, lofty, tall, raised, elevated, exalted, eminent.

Conquering, victorious, triumphant.
A conqueror.

Nowadays, these days.

Happiness, pleasure, comfort, felicity, contentment.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Country, land, native home, region, space.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

On all sides, all around, everywhere.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

As much as, as many, how much, however much.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

After.

Where, wherever.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Heart, courage, spirit, will.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Aspiration, gusto, zeal.

Or.

Difficult, hard, intricate.
Difficulty, hardship.

(emphatic form of vah) That very, that very one.

Equal, equivalent, similar, alike, identical, tantamount.

Genitive case of vah : of him, of her, of that, his, her.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Remembrance, recollection, memory.

Result.

Towards.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

In front of, ahead of, before.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Similar, identical, equal to the Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A postposition denoting the subject (ergative case that is to say with a past participle).

The world, universe.

In, inside, within.

Sometime, ever.

Ahead, in front of, before; in future.

Situated, located, placed.
Circumstanced.

There.

Double.

Certainly, undoubtedly, positively, without fail.

Joy, delight, happiness.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Here, hither, in/at this place.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Happy, pleased.
Good.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Special, specific, particular, distinctive, characteristic, typical.

A little, some, meagre, scanty.
Short.

Or, either.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Time, occasion.

Anyone, someone, any.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Knowledge directly taught by God.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Then, again, afterwards, thereafter, in future, a second time.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

As much as this, this much; so much, so many.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To speak, to utter, to pronounce.
To bid.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Two, 2.

To can, to be able to.

Father.

To turn.
To wander, to ramble, to walk about, to go round.

To cause to hear, to relate, to read out, to recite, to pronounce.

Love, affection.
Oil, oily substance.

Second.
Other, another.
Next.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Today.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

By, through, through the medium of, through the agency of, by means of, with.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

If, if so be, in case, in the event of.

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Many, much.
Very.

I. (personal pronoun)

'not one'. Many, several, various, much, abundant.

For, for the sake of.

To think, to reflect, to ponder over, to consider.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A matter, topic, subject, concern, fact, thing.

To hear, to listen, to pay heed.
Hearing, audition.

Because, since.

The best, good, excellent, superior.

Memory, remembrance.
Books of traditional code of Hindu law.

Continue.

To know, to become aware of, to perceive.

That is, that is to say, namely (viz.).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

On this account, for this reason, hence, therefore.

Each, every.
Each one, everybody.

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Experience.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

The soul, the spirit, the self.

To understand.

Always, perpetually, continually, ever.

Emphatic form of yah: this very.

Some, any, someone, anyone.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To take.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To go, to depart, to lose, to flow.

Say.

All ; whole, entire, complete.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

interrogative pronoun. Who

To give.

To put, to place, to keep, to possess, to have, to employ, to appoint.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

That (to report indirect speech, example he says that).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)