गुरुवार 14 जनवरी 1988 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To remain, to stay.

Emphatic particle with a sense of exclusion : only.

To go, to depart, to lose, to flow.

Always, perpetually, continually, ever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The soul, the spirit, the self.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To come.

Continue.

Such, of this type.

Say.

Some, any, someone, anyone.

Obedient.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Remembrance, recollection, memory.

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Sometime, ever.

Order.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To know, to become aware of, to perceive.

That (to report indirect speech, example he says that).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

A matter, topic, subject, concern, fact, thing.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Number one.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Life, animation, existence.

Because, since.

Or.

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Second.
Other, another.
Next.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Part.

(One) who practices yōg.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

(Relative pronoun) When.

Step, pace, footstep.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Peace, calmness, quiet, tranquillity, quietude, silence.

If, if so be, in case, in the event of.

That is, that is to say, namely (viz.).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Several, sundry, divers, some, some few.

To understand.

Satisfied, gratified, content.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Emotional experience, inner experience, realisation.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Time, occasion.

Small, little, short, young, petty, subordinate, junior, insignificant.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Connection, relationship.

Complete satisfaction, contentment, gratification.

Side, direction.
Towards.

Special, specific, particular, distinctive, characteristic, typical.

To (treat as one's) own.
To adopt.
To appropriate.

Dissatisfied, discontented, displeased.

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

Many, much.
Very.

Burden, load.

By, through, through the medium of, through the agency of, by means of, with.

Light, cheap, thin, faint.

As much as, as many, how much, however much.

After.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

The best, good, excellent, superior.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Blessing, benediction.

Attention.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Heart, courage, spirit, will.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Interrogative pronominal adverb : Where ?

Separate(d), staying away (from a joint family), unique, novel, distinct.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To weep, to cry, to bewail, to lament.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Body.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

Position, situation, state, condition, stage, phase.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Or, either.

Divided, separated, separate.
Distinct, different, other.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Vogue.
Usage, custom.
Conduct.

Two, 2.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

For, for the sake of.

Happy, pleased.
Good.

Joy, delight, happiness.

A book.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Labour, hard work, toil.
Industry, application.
Exercise.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To turn.
To wander, to ramble, to walk about, to go round.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(genitive case of sab) Of everyone.

Who possesses power or strength, powerful, strong.

Success, achievement.

To cause to hear, to relate, to read out, to recite, to pronounce.

Right, correct, exact, proper, true.
All right; precisely, accurately.

High, lofty, tall, raised, elevated, exalted, eminent.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Youth.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Not manifest, not apparent, imperceptible, indistinct.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Seed, kernel. Source, origin, primary cause.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Face, countenance, mask, front.

Check.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Knowledge directly taught by God.

Each, every.
Each one, everybody.

Where, wherever.

Birth, origin, genesis.
Life, existence.

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

interrogative pronoun. Who

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Anyone, someone, any.

Why.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Difficult, hard, intricate.
Difficulty, hardship.

A postposition denoting the subject (ergative case that is to say with a past participle).

Address, whereabouts, information, knowledge.

Then, again, afterwards, thereafter, in future, a second time.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Happiness, pleasure, comfort, felicity, contentment.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

A little, some, meagre, scanty.
Short.

The three, all three.

Present, existing; current.
The present.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

According to rule, agreeably to prescribed law.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Here, hither, in/at this place.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Ahead, in front of, before; in future.

Fire, the god of fire, appetite, digestive faculty.

'not so', Do not believe.

Today.

Different, separate, apart, distinct.

According to, in conformity with.

Someone else, anyone else.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Ash, cinders, calx.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

On all sides, all around, everywhere.

To leave.
To abandon.
To release.

A grandson, the son of a daughter.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Bell, gong, clock, hour.

Joyous, delighted, cheerful.

Wish, desire, will.

In.

As much as this, this much; so much, so many.

To be born.

Young, youthful, youth.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To earn, to acquire, to get.
To accumulate, to save.

On, upon.
Above.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Someone, anyone, any.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Secular, earthly, worldly, mundane.

List.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

I. (personal pronoun)

Majority.

Number.

In order, orderly.
According to his rank, his position.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Notwithstanding, even then, in spite of that.

Son of a son, grandson.

Got, obtained; procured, acquired.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Towards.

Per cent.

Result.

Problem.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To think, to reflect, to ponder over, to consider.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To hear, to listen, to pay heed.
Hearing, audition.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Third.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Sadness, dejection, melancholy.

There.

Cloth(es), textile, fibre, raiment.

Certainly, undoubtedly, positively, without fail.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Nowadays, these days.

Single, lonely, lonesome, solitary.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Ignorant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Internal, intra.
Innate.

Experienced, veteran, seasoned.

Other, another, different; separate.

By oneself, on one's own.

Necessity, need, requirement.

Father.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Struck.
O'clock.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Illness, sickness, disease, ailment.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Elderly, old, venerable, respected.
Forefather, elderly person.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Four.

Change.

To hide, to conceal.
To cover/screen.
To disguise.

To hide, to lurk.
To set.
To be covered.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Wealth, riches, money.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Daily routine.
Daily observance of bk rules throughout the day.

Sight, view, vision, glance.
(Bābā) Vision, look.

Prayer.
Blessing.

Eye.

Footstep.

Mistake, error, fault.

Government.

Yes, yea.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

General condition, state of affairs.
News.

Hall.

Ah! alas! oh!
A sigh.

House.

Sign, signal, hint, indication, gesture.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Physical, bodily.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Earnings.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Near, close by.
About, approximately, almost.

Yōgī in action. One who remembers God while acting.

In front of, ahead of, before.

In place of, in lieu of, instead of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

A ray (of light), beam, sunbeam, moonbeam.

Knowledgeful.

Anything, whatsoever, anything at all.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Sweet, melodious, pleasant, mellifluous.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Known.
Evident, apparent.

Mental, born of the mind.
Mentally, through the mind.

Only, merely, barely.
Mere, bare, sheer.

Might.

The establishment of the new world.

A lotus, Nelumbium speciosum.
An assemblage of lotuses.
A pond in which the lotus grows or may grow.
A place abounding in lotuses.
A branch of the celestial Ganges.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Relation, relationship, connection.

Novelty, newness, freshness.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Below, under, beneath, at the bottom, down, below.

Construction, creation, manufacture.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Study, education, learning.

To teach, to instruct, to educate.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Party.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Worry, anxiety, care, concern.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Power.

Manner, way.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Early morning, dawn, in the morning, early, at dawn.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Flower.

Love, affection, amour, amorous relationship.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Question.

To make stay, to make remain.

Secret, mystery, secrecy.

Kingdom, rule, reign, polity, the state.

One who practices yōg to become a rājā (king).

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

A ceremony, ritual.
Formality.
Custom, practice.

Night.

Secret.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

sab + kō : everything, everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Cooperation, collaboration.

A relative, relation.
(suffix) Related with, pertaining to.

(Causative of samajhnā) To persuade, explain.

Prosperity, wealth, success.
Completion, perfection.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Dead silence; stillness.
A numbing blow; shock.
State of fear, or consternation; stunned amazement.
A penetrating sound (having a numbing, or stunning effect: as of wind, or rain).

Successful, effective, fruitful.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

With, together, along with.
Company, association.

Second.

Except, but, with the exception (of).

A lover.
Loving, affectionate.

Place, spot, site.

Establishment.
(in particular) The establishment of the new world.

Sun.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Time.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Rising, rise, ascent, emergence.
(fig.) Prosperity.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Aspiration, gusto, zeal.

(emphatic form of vah) That very, that very one.

Speech, voice.
Saraswati : the goddess of speech.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Atmosphere.

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Will.

To remind.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.