शनिवार 30 जनवरी 1988 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Say.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To remain, to stay.

The letter K of our alphabet (used as an initial in acronyms).

Always, perpetually, continually, ever.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

No.
Not.

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

Life, animation, existence.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To be confused.

That is, that is to say, namely (viz.).

Endurance, tolerance, forbearance.

To come.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Etcetera.
Beginning.
Early, initial, primordial.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

The soul, the spirit, the self.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A matter, topic, subject, concern, fact, thing.

Second.
Other, another.
Next.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Step, pace, footstep.

That (to report indirect speech, example he says that).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To can, to be able to.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

The best, good, excellent, superior.

Immovable, immobile, stationary, motionless, still, firm.

A god, a deity.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Sometime, ever.

To take.

To understand.

All ; whole, entire, complete.

Or.

Or, either.

Ahead, in front of, before; in future.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Similar, identical, equal to the Father.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Combined.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

We.
(rustic form) I.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Emphatic form of yah: this very.

Good.
Well.
All right, well done.
So long.

Experience.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Fortune, fate, luck, destiny.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Small, little, short, young, petty, subordinate, junior, insignificant.

Heart, courage, spirit, will.

Where, wherever.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

For, for the sake of.

Joy, delight, happiness.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

A postposition denoting the subject (ergative case that is to say with a past participle).

Composition, artistic creation; structure.
(Bābā) Creation.

Position, situation, state, condition, stage, phase.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Interruption, interference, meddling, obstacle, disturbance.

Remembrance, recollection, memory.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Father.

To increase, to multiply, to grow, to progress, to advance.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To smile, grin, smirk, simper.
(Bābā) To smile.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Number one.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Enduring, forbearing, tolerant.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Company, association, contact.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Creation.
The world.

To cause to hear, to relate, to read out, to recite, to pronounce.

There.

(emphatic form of vah) That very, that very one.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Now.

Sentiment, feeling, emotion.

Daughter of Brahmā.

Continue.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Enemy, foe.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Depth, profundity.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Light, cheap, thin, faint.

As much as this, this much; so much, so many.

To swing, to oscillate, to dangle.

To live, to be alive.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Why.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Circumstance(s).
(Bābā) External situation, external condition.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Holy, sacred, pure.

An angel, a divine messenger.

To make stay, to make remain.

Road, way, path, street, lane.
Way, manner.

Equal, equivalent, similar, alike, identical, tantamount.

Problem.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

With, together, along with.
Company, association.

A lover.
Loving, affectionate.

To hear, to listen, to pay heed.
Hearing, audition.

A little, some, meagre, scanty.
Short.

Year.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

If, if so be, in case, in the event of.

Today.

Different, separate, apart, distinct.

Almighty.

Impossible.
Inconceivable; improbable.

Firm, irrevocable, resolute, unwavering, steadfast.

Remembrance of the Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Divided, separated, separate.
Distinct, different, other.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Challenge.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Country, land, native home, region, space.

To seek, search for.

Sight, view, vision, glance.
(Bābā) Vision, look.

Follow.

To sing, to chant.
A song.

Knowledge directly taught by God.

Commotion, hustle.
Agitation, movement.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

In front of, ahead of, before.

On, upon.
Above.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Long, lengthy, tall.

Secular, earthly, worldly, mundane.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To pass.

Creator one who makes.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

(superlative) Of all, the most.

Dedication, surrender.

(Causative of samajhnā) To persuade, explain.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Who possesses all powers, omnipotent, all-powerful, almighty.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Shortcut.
To cut short.

To think, to reflect, to ponder over, to consider.

To sleep.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Establishment.
(in particular) The establishment of the new world.

Situated, located, placed.
Circumstanced.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Storm, tempest, hurricane, typhoon.

Foreign country.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Right, authority, command, possession, occupation, entitlement.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Dissatisfied, discontented, displeased.

Discontent, dissatisfaction.

(The) others.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Freed from bonds, freed from bondage, freed from attachment to the world.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Middle, centre.

Son of Brahmā.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

A sandal, a slipper (a flip-flop).

Face, countenance, mask, front.

Centre.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

To give.

A god, deity, divine being. (does not apply to God)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Broken-hearted, comfortless; sorely afflicted.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Earth.

Fail.

To follow the Father (there is no article in hindi).

Full stop.

An abusive or contumelious expression, abuse, foul or insulting language.

A watch, time-piece.
Moment.
An hour.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Anger, rage, fury.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Each, every.
Each one, everybody.

Palm of the hand.

Thousand, 1000.

Courage, boldness.

In.

Indirect.

(Relative pronoun) When.

A swing.
A cradle.

As much as, as many, how much, however much.

Several, sundry, divers, some, some few.

Welfare.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Interrogative adjective and pronoun : which.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Treasure.
Treasury, repository.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Self (myself, himself, itself, &c.).
Own, private, personal.

Anyone, someone, any.

Effort, endeavour.

Anger, wrath, fury, rage.

Irritated, angry, wrathful.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Sweetness, melodiousness, mellifluence, softness.

To demand, to ask, to call for, to claim, to invite, to solicit.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Importance.
Significance.
Greatness.
Magnitude.

Experienced, felt, perceived.

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Way, path, route, course, road, track, passage, outlet.

Not mine.

Merciful.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Difficult, hard, intricate.
Difficulty, hardship.

To dance.
To caper, or frisk about.

Intoxication, drunkenness.

Coquetry, airs, feigned air, vanity.
Pride.

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Punjab.

To teach, to instruct, to educate.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Party.

Dependent, subservient, under another's control.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Stone.
Hard-hearted, heartless, unfeeling (person).

Holiness, sanctity, purity.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Power.

Manner, way.

Got, obtained; procured, acquired.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Praise, admiration, eulogy.

Towards.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Footman, infantryman, pedestrian, pawn (in chess).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Kingdom, rule, reign, polity, the state.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

To repeat.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Everything, all.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

(genitive case of sab) Of everyone.

Ordinary, simple, common, commonplace, usual, moderate.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Who possesses power or strength, powerful, strong.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Finished, ended, concluded, terminated, completed.

To confront, to face, to encounter, to oppose, to be insolent.

Confluence, union, meeting.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Peace, calmness, quiet, tranquillity, quietude, silence.

Satisfied, gratified, content.

All, the whole, whole, entire, complete, universal.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

See.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Silence.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

The Divine Kṛiṣhṇa.

Stage.
(Bābā) State, condition.

Good feeling, auspicious feeling.

Good desire, good wish.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Happiness, pleasure, comfort, felicity, contentment.

Surrender.

Yarn, thread.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Teacher.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Third.

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

Unnatural.

To fly.
To fade, to get dim, to vanish.
To explode.

Use.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The inheritance. What our father leaves behind after he leaves.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Conquering, victorious, triumphant.
A conqueror.

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).