सोमवार 27 नवंबर 1989 की अव्यक्त मुरली

Company.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

Service, job, employment.

Good desire, good wish.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

A small basket (without a lid).

Good feeling, auspicious feeling.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Offer.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Service of oneself.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A race, run, running.

One another.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Concentrated on the same point, intent, resolute.

To read, to study, to recite.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Poverty, penury.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Female.

To run, to run about, to rush.

Children, family.

East.

Subtle.

Sentiment, feeling, emotion.

Half.

Fast speed.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

News; information.

Happy, contented.

Sample, specimen, example.

Busy, occupied, engaged.

To train, to teach, to instruct, to school.

Problem.

Making clear: splendour, lustre, beauty.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Sweet.

Photo, photograph.

To be afraid, be frightened, be daunted, to fear, dread.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Nearness, proximity, contiguousness, contiguity, vicinity.

Line.

Value.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Talks, negotiations; conversation; dialogue.

Bank.

Teacher.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

A hundred thousand, 100 000.

Laughter, joke, derision, ridicule.

Right hand. One who is a helpful member.

Short.

To earn, to acquire, to get.
To accumulate, to save.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Newspaper.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Earnings.

Silence.

Everything, all.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Daughter of Brahmā.

With, together with, along with, accompanied by.

Science.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Field, ground, range, region, area.

Fine, subtle, thin.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Commotion, hustle.
Agitation, movement.

A watch, time-piece.
Moment.
An hour.

Concentration (of mind).

Welfare.

Busy.

In place.

Secret.

Coquetry, airs, feigned air, vanity.
Pride.

Property, estate, wealth, affluence, prosperity.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Circumstance(s).
(Bābā) External situation, external condition.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Welfare of the world.

Pity, compassion, mercy.

Emotional experience, inner experience, realisation.

Ordinary, simple, common, commonplace, usual, moderate.

Who possesses power or strength, powerful, strong.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

The end.
At last, after all.

End.

Free.

Prayer.
Blessing.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Protection, shelter, patronage.

A man, a human being.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Interruption, interference, meddling, obstacle, disturbance.

A bit, a little.

To respond.
Response.

High, lofty, tall, raised, elevated, exalted, eminent.

To learn.

Emperor, king, monarch, sovereign.

Inhabitant of Bhārat.

Out, outside, exterior, beyond, away.
A foreign land.

Bothered, worried, troubled, harassed.

Auspicious, good.
The good, well-being.

Impossible.
Inconceivable; improbable.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Short term.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

'who has, carries, or supports the service'. Server, servant.

Brother and sister.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Challenge.

Waste.

West.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Successful, effective, fruitful.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Sight, view, vision, glance.
(Bābā) Vision, look.

Deprived.
Cheated, deceived, tricked.

Extra.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Congratulations. Best wishes.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Towards.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Mistake, error, fault.

Sea, ocean (huge expanse of water of which we cannot see the end).

Someone else, anyone else.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Throught the deed.

The inheritance. What our father leaves behind after he leaves.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

On, upon.
Above.

'not so', Do not believe.

Entirely, completely, totally, wholly, universally, altogether.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Through speech.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

Rest, comfort, relief.

Fortune, fate, luck, destiny.

Golden.

Long, lengthy, tall.

Standing, erect, upright, straight, vertical, steep, stationary.

Life, animation, existence.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Family, household.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Finished, ended, concluded, terminated, completed.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Balance.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

(superlative) Of all, the most.

Time.

To sing, to chant.
A song.

Single, lonely, lonesome, solitary.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Pity, mercy, compassion.

Future; what has yet to be, what will be, the future.

Promise, commitment.

To lose, to waste, to squander.

A dream.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Foundation.

List.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Effort, endeavour.

Burden, load.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To be contained, to enter, to fit, to permeate.

Clever, wise, intelligent, careful.

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Attracted, charmed, allured.

(it) Means, that is.

Birth, origin, genesis.
Life, existence.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The aim, object, objective, target, goal.
Indicated, implied.

Self (myself, himself, itself, &c.).
Own, private, personal.

To be born.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Courage, boldness.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Thousand, 1000.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Word, term, sound.

Heart, courage, spirit, will.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Love, affection.
Oil, oily substance.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Present, existing; current.
The present.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Message.

The world, universe.

Notwithstanding, even then, in spite of that.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Check.

Service.

Difficult, hard, intricate.
Difficulty, hardship.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Except, but, with the exception (of).

Anything, whatsoever, anything at all.

Mental, born of the mind.
Mentally, through the mind.

(The) others.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A devotee.

Below, under, beneath, at the bottom, down, below.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

'not one'. Many, several, various, much, abundant.

Hurry, haste.
Quickly, urgently, immediately.

In, inside, within.

Cooperation, collaboration.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Majority.

According to, in conformity with.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Double.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Weak, feeble, ineffectual.

Towards.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Several, sundry, divers, some, some few.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Near (in place or time), beside, proximate, close by, at hand.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Foreign country.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To forget.

To reach, to arrive.

Got, obtained; procured, acquired.

Chance.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Foreign, alien, exotic.
A foreigner, foreign national.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Number.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Group.

Interrogative adjective and pronoun : which.

Ahead, in front of, before; in future.

With, together, along with.
Company, association.

To hear, to listen, to pay heed.
Hearing, audition.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Why.

Aspiration, gusto, zeal.

Side, direction.
Towards.

To cause to hear, to relate, to read out, to recite, to pronounce.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

All, the whole, whole, entire, complete, universal.

Result.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

In front of, ahead of, before.

Master.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Then, at that time, afterwards, thereupon, therefore, hence.

(Causative of samajhnā) To persuade, explain.

Or.

Memory, remembrance.
Books of traditional code of Hindu law.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Anyone, someone, any.

There.

Certainly, undoubtedly, positively, without fail.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Two, 2.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Remembrance, recollection, memory.

Or, either.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Success, achievement.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

As much as this, this much; so much, so many.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Emphatic form of yah: this very.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

The best, good, excellent, superior.

On all sides, all around, everywhere.

We.
(rustic form) I.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Where, wherever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

I. (personal pronoun)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

Because, since.

Then, again, afterwards, thereafter, in future, a second time.

Second.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To can, to be able to.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To speak, to utter, to pronounce.
To bid.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Yād and pyār: remembrance and love, remembrance and affection.

To turn.
To wander, to ramble, to walk about, to go round.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Joy, delight, happiness.

Continue.

Here, hither, in/at this place.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A little, some, meagre, scanty.
Short.

If, if so be, in case, in the event of.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

For, for the sake of.

Special, specific, particular, distinctive, characteristic, typical.

By, through, through the medium of, through the agency of, by means of, with.

Experience.

That is, that is to say, namely (viz.).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To know, to become aware of, to perceive.

Many, much.
Very.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Position, situation, state, condition, stage, phase.

On this account, for this reason, hence, therefore.

To, upto, till, until, by.

(Relative pronoun) When.

The soul, the spirit, the self.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

As much as, as many, how much, however much.

Today.

interrogative pronoun. Who

A matter, topic, subject, concern, fact, thing.

Sometime, ever.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To (treat as one's) own.
To adopt.
To appropriate.

Always, perpetually, continually, ever.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Second.
Other, another.
Next.

Father.

Some, any, someone, anyone.

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Say.

To go, to depart, to lose, to flow.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To give.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Good.
Well.
All right, well done.
So long.

Similar to, like, resembling, as, such as.

Now.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Peace, calmness, quiet, tranquillity, quietude, silence.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)