रविवार 17 दिसंबर 1989 की अव्यक्त मुरली

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

Order.

Obedient.

A painter, an artist.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Economy.

Upset.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Petition, complaint, supplication for help or justice.

Complain.

Will.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Conqueror of desire. Who makes the demon Desire submissive and obedient.

Earth, soil, clay, dirt, dust.
Mortal remains.

Character.

Set

The earth, globe.
Earth, soil, land, ground.
A beam.

Daily routine.
Daily observance of bk rules throughout the day.

Relation, relationship, connection.

Overbearing influence, sway, commanding or awe-inspiring presence.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Capable, competent.
Powerful.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Wife.

Attracted, charmed, allured.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Title.

Short.

Circumstance(s).
(Bābā) External situation, external condition.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Body.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

Anger, wrath, fury, rage.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Power.

Lover, paramour, sweetheart, gallant.
Husband.

Sweet silence, lovely silence.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Foot, leg.

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

Sleep, slumber.

Fail.

Transgression, violation, infringement, contravention.

A large concourse of people for religious or commercial purposes, a fair.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Direction.

Having the qualities of goodness and purity, virtuous.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Golden age.

Bombay.

Apple of the eye (of the Father for example).

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Evil, vice, flaw, fault, defect, badness, wickedness.

Vocation, occupation, business, work.

The letter P of our alphabet; used for acronyms.

Burden, load.

In thought, word and deed.

Impossible.
Inconceivable; improbable.

Answer, reply.
North.
Later.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Who wears the crown.
Who possesses the crown.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Prime minister.

To fly.
To fade, to get dim, to vanish.
To explode.

Teacher.

Complete.
(Bābā) Completely.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Step, pace, footstep.

(One) who has a body, embodied, incarnate. (describes human beings)

Actor.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Useless, fruitless, futile, ineffective, unprofitable.

Future.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To pass fully.

Picture, painting, illustration, figure, photo.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The inheritance. What our father leaves behind after he leaves.

List.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

To hide, to lurk.
To set.
To be covered.

Offspring, children, descendants.
A son or daughter.

To smile, grin, smirk, simper.
(Bābā) To smile.

Entry, admission, access, inlet.
Gate, entrance.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Equal; similar (to); comparable (in weight or significance).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Limitless, unlimited, unbounded.

(suffix) Having the form of, of the shape of, similar to.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Paper.

Past.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Seven days, a week, the eighth day after any other day.

Busy.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Position.

Half.

Line.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

On, upon, above, upward, over.

To dance.
To caper, or frisk about.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Message.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Indestructible, imperishable, everlasting, immortal, entire.

Considering oneself as the body.
Bodily pride.

To confront, to face, to encounter, to oppose, to be insolent.

Majority.

Pity, mercy, compassion.

Weakness, feebleness ; deficiency ; debility.

Half a cycle, half a kalpa, 2500 years.

A relative, relation.
(suffix) Related with, pertaining to.

Knowledgeful.

Pity, compassion, mercy.

To lose, to waste, to squander.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Eye.

Mental, born of the mind.
Mentally, through the mind.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Return.

Powerful.

Prayer.
Blessing.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Programme.
(Bābā) Event.

Night.

(it) Means, that is.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Below, under, beneath, at the bottom, down, below.

An angel, a divine messenger.

Perception, consciousness, recollection.

A man, a human being.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Even if, even though.

To respond.
Response.

Seed, kernel. Source, origin, primary cause.

Gujarat, state of India.

Who possesses power or strength, powerful, strong.

Yes (polite), Yes Sir, yes Madam.

Responsibility, obligation.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Necessity, importance.
Need, requirement.

Short term.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To hide, to conceal.
To cover/screen.
To disguise.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Gold, an excellent thing.

Diamond.

But, however.

Education, instruction, teaching.
Moral.

Slogan.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Habit.

Final.

Good desire, good wish.

Intoxication, drunkenness.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Present, existing; current.
The present.

Anything, whatsoever, anything at all.

Mistake, error, fault.

Someone, anyone, any.

Silence.

Small, little, short, young, petty, subordinate, junior, insignificant.

High, lofty, tall, raised, elevated, exalted, eminent.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Full.

Inanimate, immovable, inert.
Idiot, stupid.

To sleep.

Delhi (the capital of India).
Threshold.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To be liked.
To be agreeable, to be pleasing, to be appealing.

With, together with, along with, accompanied by.

To stud, to inlay, to fix, to set, to mount, to put in.

Spiritual.
Pertaining to self: the soul.

To read, to study, to recite.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Joyous, delighted, cheerful.

Long, lengthy, tall.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Holy, sacred, pure.

Natural.

Group.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

At this time, now.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

The three, all three.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Happy, pleased.
Good.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Plan.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Crown, diadem.

Future; what has yet to be, what will be, the future.

Use.

Certainly, undoubtedly, positively, without fail.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To pass.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Genitive case of vah : of him, of her, of that, his, her.

Right, authority, command, possession, occupation, entitlement.

Side, direction.
Towards.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

(The) others.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Clever, wise, intelligent, careful.

King, monarch, prince.

Collected, gathered.
Together, in one lot.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Self (myself, himself, itself, &c.).
Own, private, personal.

The.

Other, another, different; separate.

Good feeling, auspicious feeling.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Whole, entire, complete, perfect.

Knowledge.

News; information.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To enquire, to ask, to investigate, to interrogate, to question.

Got, obtained; procured, acquired.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Kingdom, rule, reign, polity, the state.

Birth, origin, genesis.
Life, existence.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Connection, relationship.

Successful, effective, fruitful.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A day.
Everyday, daily.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

(One) who practices yōg.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Brother.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Time, occasion.

Joy, delight, happiness.

Sentiment, feeling, emotion.

In front of, ahead of, before.

Labour, hard work, toil.
Industry, application.
Exercise.

Sorrow, unhappiness, suffering, grief, distress.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Supreme Soul : Śiv and not Brahmā.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Position, situation, state, condition, stage, phase.

Gentle, noble, good.
Well-being; good.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Weak, feeble, ineffectual.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Sometime, ever.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Time.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To be born.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Nowadays, these days.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To think, to reflect, to ponder over, to consider.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To hear, to listen, to pay heed.
Hearing, audition.

A little, some, meagre, scanty.
Short.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Country, land, native home, region, space.

On, upon.
Above.

(genitive case of sab) Of everyone.

On all sides, all around, everywhere.

Ordinary, simple, common, commonplace, usual, moderate.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

All, the whole, whole, entire, complete, universal.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Spiritual.

I. (personal pronoun)

The world, universe.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Difficult, hard, intricate.
Difficulty, hardship.

(emphatic form of vah) That very, that very one.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Body.

Anyone, someone, any.

To, upto, till, until, by.

Interrogative pronominal adverb : Where ?

Master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To sing, to chant.
A song.

Situated, located, placed.
Circumstanced.

There.

Yād and pyār: remembrance and love, remembrance and affection.

Towards.

Or, either.

Stage.
(Bābā) State, condition.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Two, 2.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

Or.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Success, achievement.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Ahead, in front of, before; in future.

By, through, through the medium of, through the agency of, by means of, with.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Because, since.

Where, wherever.

Heart, courage, spirit, will.

To can, to be able to.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Second.
Other, another.
Next.

The best, good, excellent, superior.

A postposition denoting the subject (ergative case that is to say with a past participle).

To increase, to multiply, to grow, to progress, to advance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Life, animation, existence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Remembrance, recollection, memory.

Manner, way.

Today.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Then, again, afterwards, thereafter, in future, a second time.

Why.

Here, hither, in/at this place.

If, if so be, in case, in the event of.

Continue.

To turn.
To wander, to ramble, to walk about, to go round.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Memory, remembrance.
Books of traditional code of Hindu law.

To (treat as one's) own.
To adopt.
To appropriate.

To speak, to utter, to pronounce.
To bid.

interrogative pronoun. Who

(Relative pronoun) When.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

On this account, for this reason, hence, therefore.

That is, that is to say, namely (viz.).

Emphatic form of yah: this very.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To know, to become aware of, to perceive.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

Each, every.
Each one, everybody.

As much as, as many, how much, however much.

The soul, the spirit, the self.

Many, much.
Very.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take.

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Say.

Father.

Experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To go, to depart, to lose, to flow.

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

For, for the sake of.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To understand.

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Now.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)