मंगलवार 2 जनवरी 1990 की अव्यक्त मुरली

Side.

To remind.

Just pride, boast, glory.

Carefree emperor.

A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.

Worry, anxiety, care, concern.

Bread and dāl.
Food, sustenance, livelihood.

Hungry, esurient, craving.

Scene.

A shadow. Reflection.

Side scene. A scene at the time of travelling.

Sleep.

Snake, serpent.

Jewel, gem.

A cap.
Cover.
Cowl.
Percussion cap.

The Creator and creation.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Subject.

Feature.

A fairy.
(fig.) A beautiful woman.

Capable, competent.
Powerful.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Forgetting, forgetfulness, loss of memory, obliviousness.

Order.

Foundation.

To bore.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Prayer.
Blessing.

Long and wide, spacious, roomy, capacious, vast.

Question.

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

A thief, pilferer, burglar.

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Road, way, path, street, lane.
Way, manner.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Ornament, jewel.

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Building.
(Bābā) House.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Protection, shelter, patronage.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Divine quality.

Picnic.

Who considers himself the soul.

Doctor.

Food, victuals, dish of food, meal.

Acting, action.
A work, a composition, work of art.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

Circumstance(s).
(Bābā) External situation, external condition.

A chair.
Plinth (of a building).
A position of authority, authority.

Destination, stage, storey.

The unlimited Father.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

A line, lineament.
A streak, stripe.

Human.
A man, human being.
Mankind.

To eat and drink.
Food, eating and drinking.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

Good desire, good wish.

Ah! alas! oh!
A sigh.

Problem.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Innumerable, numberless, countless.

I am the soul.

Fortune, fate, luck, destiny.

Teacher.

Natural.

State, condition.
(plural) Conditions, circumstances.

Scene, view, spectacle, sight.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Obedient.

The four, the whole four, all four.

A thin cake of meal fried in ghī or oil.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Foot, leg.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Worry, concern, anxiety, care.

Hidden, secret, latent, confidential.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Dedication, surrender.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Immovable, immobile, stationary, motionless, still, firm.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Address, whereabouts, information, knowledge.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

(it) Means, that is.

Capability, competence.

An angel, a divine messenger.

Serviceable.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Good feeling, auspicious feeling.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Perishable, destructible.

Even if, even though.

Seed, kernel. Source, origin, primary cause.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Emperor, king, monarch, sovereign.

Yes (polite), Yes Sir, yes Madam.

Nowadays, these days.

To be tied; to be fastened; to be bound; to be restricted.

Expenditure, expense, cost, outlay.

Brother and sister.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Safe.

Alone, by or within one's ownself; automatically.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Flower.

Different, separate, apart, distinct.

Fast speed.

Closed, shut, locked, locked up.
Stopped, discontinued.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Family, household.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To sleep.

Delhi (the capital of India).
Threshold.

Indestructible, imperishable, everlasting, immortal, entire.

With, together with, along with, accompanied by.

Limitless, unlimited, unbounded.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To pass.

The earth, globe.
Earth, soil, land, ground.
A beam.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Interruption, interference, meddling, obstacle, disturbance.

To laugh, to deride, to ridicule, to joke.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Memory, remembrance.
Books of traditional code of Hindu law.

To dance.
To caper, or frisk about.

Last.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Four.

Number one.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To leave.
To abandon.
To release.

Study, education, learning.

Crown, diadem.

Use.

Fast.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

List.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

And.
So.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Everything, all.

Wealth, riches, money.

Knowledge directly taught by God.

(The) others.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Night.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Love, affection, amour, amorous relationship.

The.

Life, animation, existence.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Courage, boldness.

A god, deity, divine being. (does not apply to God)

Joy, delight, happiness.

To sing, to chant.
A song.

To shake, to jolt.
To swing.

To teach, to instruct, to educate.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Certainly, undoubtedly, positively, without fail.

Zone.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A day.
Everyday, daily.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Success, achievement.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In order, orderly.
According to his rank, his position.

Body.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Welfare.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Who possesses all powers, omnipotent, all-powerful, almighty.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Word, term, sound.

Third.

Double.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

At this time, now.

Towards.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Side, direction.
Towards.

Happy, pleased.
Good.

Sight, view, vision, glance.
(Bābā) Vision, look.

To make stay, to make remain.

To forget.

Love, affection.
Oil, oily substance.

To reach, to arrive.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

You (between equals).

Chance.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Foreign, alien, exotic.
A foreigner, foreign national.

Number.

On, upon, above, upward, over.

Joyous, delighted, cheerful.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

On all sides, all around, everywhere.

Ordinary, simple, common, commonplace, usual, moderate.

There.

Where, wherever.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

All, the whole, whole, entire, complete, universal.

Interrogative adjective and pronoun : which.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ahead, in front of, before; in future.

Present, existing; current.
The present.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Aspiration, gusto, zeal.

To increase, to multiply, to grow, to progress, to advance.

Etcetera.
Beginning.
Early, initial, primordial.

Attention.

Remembrance, recollection, memory.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Result.

Towards.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

In front of, ahead of, before.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Name.

Or, either.

Similar, identical, equal to the Father.

Finished, ended, concluded, terminated, completed.

Cooperation, collaboration.

(superlative) Of all, the most.

Intoxication, drunkenness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The best, good, excellent, superior.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A postposition denoting the subject (ergative case that is to say with a past participle).

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Place, spot, site.

Time, occasion.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

To hear, to listen, to pay heed.
Hearing, audition.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Sometime, ever.

Heart, courage, spirit, will.

Position, situation, state, condition, stage, phase.

I. (personal pronoun)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

We.
(rustic form) I.

Each, every.
Each one, everybody.

Or.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Second.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

If, if so be, in case, in the event of.

To can, to be able to.

With, together, along with.
Company, association.

Why.

Here, hither, in/at this place.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

To (treat as one's) own.
To adopt.
To appropriate.

To speak, to utter, to pronounce.
To bid.

interrogative pronoun. Who

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

For, for the sake of.

Emphatic form of yah: this very.

Two, 2.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

On this account, for this reason, hence, therefore.

Special, specific, particular, distinctive, characteristic, typical.

Anyone, someone, any.

To know, to become aware of, to perceive.

Second.
Other, another.
Next.

As much as, as many, how much, however much.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Today.

By, through, through the medium of, through the agency of, by means of, with.

Experience.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

That is, that is to say, namely (viz.).

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Relative pronoun) When.

Continue.

As much as this, this much; so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

Always, perpetually, continually, ever.

Father.

Say.

Because, since.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All ; whole, entire, complete.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Good.
Well.
All right, well done.
So long.

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To understand.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Now.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)