Avyakt murli for Tuesday 2 January 1990

side (8.63)

Side.

स्मृति दिलाना smr̥iti dilānā (6.00)

To remind.

फ़खुर fakhur (5.56)

Just pride, boast, glory.

बेफिक्र बादशाह bēphikr bādśhāh (5.43)

Carefree emperor.

Dunlop (5.29)

A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.

फिक्र phikr (5.10)

Worry, anxiety, care, concern.

दाल-रोटी dāl-rōṭī (4.98)

Bread and dāl.
Food, sustenance, livelihood.

भूखा bhūkhā (4.89)

Hungry, esurient, craving.

स्मृति स्वरूप smr̥iti svarūp (4.76)

scene (4.47)

Scene.

धन-दौलत dhan-daulat (4.38)

जाने-अनजाने jānē-anjānē (4.38)

side scene (4.26)

Side scene. A scene at the time of travelling.

परछाया, परछाई parchhāyā, parchhāī (4.26)

A shadow. Reflection.

नींद nīnd (4.14)

Sleep.

सांप sāmp (4.13)

Snake, serpent.

मणि maṇi (4.12)

Jewel, gem.

टोपी ṭōpī (4.10)

A cap.
Cover.
Cowl.
Percussion cap.

सादा sādā (4.10)

रचता और रचना rachtā aur rachnā (3.75)

The Creator and creation.

त्याग tyāg (3.74)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

subject (3.71)

Subject.

स्पर्श sparśha (3.62)

feature (3.52)

Feature.

तकिया takiyā (3.51)

परी parī (3.42)

A fairy.
(fig.) A beautiful woman.

समर्थ samarth (3.41)

Capable, competent.
Powerful.

साड़ी sāṛī (3.34)

पहनना pahannā (3.31)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

विस्मृति vismr̥iti (3.30)

Forgetting, forgetfulness, loss of memory, obliviousness.

आज्ञा āgyā (3.28)

Order.

margin (3.23)

foundation (3.19)

Foundation.

bore (3.14)

To bore.

दोस्त dōst (3.14)

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.10)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

दुआ duā (3.09)

Prayer.
Blessing.

लम्बा-चौड़ा lambā-chauṛā (3.08)

Long and wide, spacious, roomy, capacious, vast.

question (3.07)

Question.

गायत्री gāyatrī (3.03)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

बोरना bōrnā (3.03)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

चोर chōr (3.03)

A thief, pilferer, burglar.

बिस्तर bistar (3.03)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

घबराना ghabrānā (3.03)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

बादशाही bādśhāhī (2.98)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

रास्ता rāstā (2.97)

Road, way, path, street, lane.
Way, manner.

संसार saṅsār (2.97)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

गहना gahnā (2.94)

Ornament, jewel.

चक्रधारी chakradhārī (2.90)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

paper (2.90)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कमल kamal (2.89)

building (2.86)

Building.
(Bābā) House.

परमात्म-प्यार paramātma-pyār (2.82)

अभिमान abhimān (2.81)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

दिव्य divya (2.79)

Divine, heavenly, celestial, supernatural, magical, wonderful.

छत्रछाया chhatrachhāyā (2.75)

Protection, shelter, patronage.

बेफिक्र bēphikr (2.73)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

समझदारी samajhdārī (2.72)

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

टाल ṭāl (2.69)

picnic (2.69)

Picnic.

दिव्यगुण divyaguṇ (2.69)

Divine quality.

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

doctor (2.60)

Doctor.

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

Russia (2.58)

खिंचना khiñchnā (2.55)

कृति kr̥iti (2.55)

Acting, action.
A work, a composition, work of art.

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

परिस्थिति paristhiti (2.52)

Circumstance(s).
(Bābā) External situation, external condition.

कुर्सी kursī (2.50)

A chair.
Plinth (of a building).
A position of authority, authority.

मंज़िल mañzil (2.47)

Destination, stage, storey.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

सूखना sūkhnā (2.46)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

रोटी rōṭī (2.44)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

लकीर lakīr (2.42)

A line, lineament.
A streak, stripe.

मानव mānav (2.42)

Human.
A man, human being.
Mankind.

टालना ṭālnā (2.40)

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

problem (2.32)

Problem.

हाय hāy (2.32)

Ah! alas! oh!
A sigh.

माला mālā (2.31)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

ईश्वरीय īśhvarīy (2.19)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

भाग्य bhāgya (2.08)

Fortune, fate, luck, destiny.

teacher (2.05)

Teacher.

natural (2.04)

Natural.

हिलना hilnā (2.01)

पालन pālan (2.01)

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

निरन्तर nirantar (2.00)

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

आज्ञाकारी āgyākārī (1.97)

Obedient.

चारों chārō̃ (1.92)

The four, the whole four, all four.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पांव pāṅw (1.91)

Foot, leg.

सार sār (1.90)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

समर्पण samarpaṇ (1.85)

Dedication, surrender.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

गुण guṇ (1.77)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पता patā (1.76)

Address, whereabouts, information, knowledge.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

पार करना pār karnā (1.73)

चमकना chamaknā (1.73)

माना mānā (1.72)

(it) Means, that is.

समर्थी samarthī (1.71)

Capability, competence.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

serviceable (1.69)

Serviceable.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (1.67)

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

विनाशी vināśhī (1.66)

Perishable, destructible.

भल bhal (1.64)

Even if, even though.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

आजकल ājkal (1.61)

Nowadays, these days.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

खाना khānā (1.55)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

safe (1.55)

Safe.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

पुष्प puṣhp (1.53)

Flower.

मुलाकात mulākāt (1.52)

अलग alag (1.52)

Different, separate, apart, distinct.

तीव्रगति tīvragati (1.51)

Fast speed.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

परिवार parivār (1.45)

Family, household.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

के पीछे kē pīchhē (1.43)

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

सोना sōnā (1.38)

To sleep.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

सहित sahit (1.37)

With, together with, along with, accompanied by.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

पास pās (1.34)

pass (1.34)

To pass.

रखाना rakhānā (1.34)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

स्मृति smr̥iti (1.25)

Memory, remembrance.
Books of traditional code of Hindu law.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

last (1.24)

Last.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

चार chār (1.20)

Four.

number one (1.20)

Number one.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

गीत gīt (1.19)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

ताज tāj (1.18)

Crown, diadem.

use (1.17)

Use.

fast (1.16)

Fast.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

list (1.13)

List.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

तथा tathā (1.13)

And.
So.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सब कुछ sab kuchh (1.12)

Everything, all.

धन dhan (1.11)

Wealth, riches, money.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

औरों aurō̃ (1.11)

(The) others.

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रात rāt (1.09)

Night.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मानना mānnā (1.07)

भाग्यवान bhāgyavān (1.06)

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

the (1.05)

The.

जीवन jīvan (1.05)

Life, animation, existence.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिम्मत himmat (1.05)

Courage, boldness.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

खुशी khuśhī (1.04)

Joy, delight, happiness.

गाना gānā (1.04)

To sing, to chant.
A song.

पाना pānā (1.01)

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

zone (0.99)

Zone.

भूल जाना bhūl jānā (0.99)

आधार ādhār (0.98)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

रूहानी rūhānī (0.98)

Spiritual.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

रोज़ rōz (0.93)

A day.
Everyday, daily.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सफलता saphaltā (0.92)

Success, achievement.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

शरीर śharīr (0.90)

Body.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कल्याण kalyāṇ (0.89)

Welfare.

बहन ou बहिन bahan ou bahin (0.88)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

शब्द śhabd (0.82)

Word, term, sound.

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

इस समय is samay (0.79)

At this time, now.

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

तरफ taraph (0.76)

Side, direction.
Towards.

खुश khuśh (0.75)

Happy, pleased.
Good.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तुम tum (0.70)

You (between equals).

chance (0.70)

Chance.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

number (0.68)

Number.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निकालना nikālnā (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

आगे āgē (0.63)

Ahead, in front of, before; in future.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

याद yād (0.56)

Remembrance, recollection, memory.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

के प्रति kē prati (0.56)

Towards.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

या yā (0.54)

Or, either.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लगना lagnā (0.51)

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रकार prakār (0.50)

Manner, way.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्थान sthān (0.46)

Place, spot, site.

बार bār (0.44)

Time, occasion.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कभी kabhī (0.40)

Sometime, ever.

दिल dil (0.40)

Heart, courage, spirit, will.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

बन ban (0.39)

मैं maĩ (0.39)

I. (personal pronoun)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हम ham (0.35)

We.
(rustic form) I.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

वा vā (0.35)

Or.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

second (0.34)

Second.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

उतना utnā (0.32)

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अगर agar (0.32)

If, if so be, in case, in the event of.

सकना saknā (0.31)

To can, to be able to.

वैसा vaisā (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

क्यों kyō̃ (0.30)

Why.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

नमस्ते namastē (0.27)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.26)

interrogative pronoun. Who

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बहुत bahut (0.25)

Many, much.
Very.

के लिए kē liē (0.25)

For, for the sake of.

सिर्फ sirph (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

स्वयं svayã (0.24)

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.20)

Experience.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जब jab (0.18)

(Relative pronoun) When.

चलना chalnā (0.17)

Continue.

इतना itnā (0.17)

As much as this, this much; so much, so many.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

her (0.15)

हर har (0.15)

हरना harnā (0.15)

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

कोई kōī (0.13)

Some, any, someone, anyone.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बाप bāp (0.12)

Father.

कहना kahnā (0.12)

Say.

क्योंकि kyōṅki (0.11)

Because, since.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सर्व sarv (0.11)

All ; whole, entire, complete.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.09)

Opposite, inimical, other, alien, higher.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.08)

To give.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.06)

To understand.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.04)

Now.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)