बुधवार 7 मार्च 1990 की अव्यक्त मुरली

Management.

Handle.

Monkey, ape.

Controlling power.

Ruling power.

Spiritual love, love relating to the soul (and not the body).

To demand, to ask, to call for, to claim, to invite, to solicit.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Something.

Almighty Authority.

To swing, to oscillate, to dangle.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

(One) who has a son, or sons, or children.

Having long life; blessed with longevity (this word is prefixed to the names of youngers to denote a wish for the addressee to be blessed with longevity).

Open-hearted, liberal, bounteous.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

'good feeling'. Goodwill, kindly feeling.

A king.
The king in playing cards or in chess.
Master ; title of Mohammedan fakirs.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

All.

Hand and foot, arm and leg.

r̥iṣhi or muni.

Thread.

Percentage.

I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).

Closely attentive, having full concentration.

Rule.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Balance.

Control.

Settled, paid up, paid in full.

Pain, ache, affliction.

Royal status, royal position, position of sovereignty, ruling position.

The whole, complete, undivided, indivisible.

Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Power.

All the power, all the strength, all the energy.

To recognize, to identify. To distinguish, to discern, to discriminate.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

A swing.
A cradle.

The tail (of a beast).
Rear part (of an object).

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

Habit.

Liking, choice, taste, preference.
Approval.
Approved, liked.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Creation.
The world.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Difficult, arduous, tough.
Stiff, hard.
Severe.

Spiritual.
Pertaining to self: the soul.

Weariness, fatigue, tiredness; exhaustion.

A devotee.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Without courage, without boldness.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

The sacred swan symbol of the holy and pure soul.

As if, as though, supposing, one might suppose.

Alone, by or within one's ownself; automatically.

Broken-hearted, comfortless; sorely afflicted.

Subtle.

Support, backing, aid, succour. A strut.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Defect, demerit, vice, fault.

Knowledgeful.

Vogue.
Usage, custom.
Conduct.

Ah! alas! oh!
A sigh.

A candle, lamp.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Variety.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Bank, shore, edge, border, verge.

Prayer.
Blessing.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

A leader.
Pioneer.

To select, to choose, to pick, to elect.

Self (myself, himself, itself, &c.).
Own, private, personal.

Complete satisfaction, contentment, gratification.

Concentration (of mind).

Adored, favoured, favourite.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To last.
To stay.
To tarry.
To stand (one's ground).

Sentiment, feeling, emotion.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Love, affection, amour, amorous relationship.

Knowledge.

Difficult, hard, intricate.
Difficulty, hardship.

An experiment.
Use, employment, application, exercise.

Middle, centre.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Teacher.

Esteem, respect; honour, prestige, dignity.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Weak, feeble, ineffectual.

Amusement, entertainment, recreation.

Magnificence, splendour, grandeur.

Courage, boldness.

A dream.

Back, back again.

Foundation.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Firm, irrevocable, resolute, unwavering, steadfast.

(emphatic form of vah) That very, that very one.

Concentrated on the same point, intent, resolute.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Word, term, sound.

Who doesn't have gyān.

(it) Means, that is.

Whatever, whatsoever, anything.

Real, actual.
Accurate.

The Father says.

To pass with honour.

The.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

A bit, a little.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Conquering, victorious, triumphant.
A conqueror.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

Necessity, importance.
Need, requirement.

Kingdom, rule, reign, polity, the state.

To be tied; to be fastened; to be bound; to be restricted.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Brother and sister.

To emerge.

Character.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Face, countenance, mask, front.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Student.

Education, instruction, teaching.
Moral.

Successful, effective, fruitful.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Deprived.
Cheated, deceived, tricked.

Congratulations. Best wishes.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Gift.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Foreign.
Abroad.

To hide, to lurk.
To set.
To be covered.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

A lover.
Loving, affectionate.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Necessity, need, requirement.

Number.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Who possesses all powers, omnipotent, all-powerful, almighty.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Happy, pleased.
Good.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Rest, comfort, relief.

A watch, time-piece.
Moment.
An hour.

Supreme Soul : Śiv and not Brahmā.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Weakness, feebleness ; deficiency ; debility.

To be born.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Towards.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Farewell, sending off, departure.
Present made at the time of departure.

Ended, completed, concluded.

Birth, origin, genesis.
Life, existence.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Spiritual.

To follow the Father (there is no article in hindi).

A thin cake of meal fried in ghī or oil.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Sight, view, vision, glance.
(Bābā) Vision, look.

Use.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

Right, authority, command, possession, occupation, entitlement.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

And.
So.

Result.

Joy, delight, happiness.

Condition, state, age, stage, phase.

Effort, endeavour.

Everything, all.

Return.

Who possesses power or strength, powerful, strong.

Sign, signal, hint, indication, gesture.

Indestructible, imperishable, everlasting, immortal, entire.

Foreign, alien, exotic.
A foreigner, foreign national.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Difference, distinction, distance.

Good feeling, auspicious feeling.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Where, wherever.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Connection, relationship.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Treasure.
Treasury, repository.

Sweet, pleasant.
Sweetmeat, jaggery.

Half.

To shake, to jolt.
To swing.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Short term.

Certainly, undoubtedly, positively, without fail.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Family, household.

The three, all three.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Heart, courage, spirit, will.

Love, affection.
Oil, oily substance.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Place, spot, site.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Anything, whatsoever, anything at all.

(One) who practices yōg.

Commotion, hustle.
Agitation, movement.

Enthusiasm, zeal.

Welfare.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Address, whereabouts, information, knowledge.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Beginning, commencement.

Master.

Confidence, faith, certainty.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

(superlative) Of all, the most.

To think, to reflect, to ponder over, to consider.

Interruption, interference, meddling, obstacle, disturbance.

Intoxication, drunkenness.

To sing, to chant.
A song.

According to, in conformity with.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Fortune, fate, luck, destiny.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Double.

At this time, now.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Picture, painting, illustration, figure, photo.

Different, separate, apart, distinct.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Number one.

Check.

To put in, to pour, to drop, to thrust.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To make stay, to make remain.

Step, pace, footstep.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To fly.
To fade, to get dim, to vanish.
To explode.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Why.

Time, occasion.

Happiness, pleasure, comfort, felicity, contentment.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

A little, some, meagre, scanty.
Short.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

'not so', Do not believe.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

As much as, as many, how much, however much.

Ordinary, simple, common, commonplace, usual, moderate.

Sometime, ever.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Group.

All, the whole, whole, entire, complete, universal.

Whole, entire, complete, perfect.

A postposition denoting the subject (ergative case that is to say with a past participle).

To enquire, to ask, to investigate, to interrogate, to question.

With, together, along with.
Company, association.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Divided, separated, separate.
Distinct, different, other.

I. (personal pronoun)

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Got, obtained; procured, acquired.

(The) others.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The best, good, excellent, superior.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Then, at that time, afterwards, thereupon, therefore, hence.

Cooperation, collaboration.

To fill, to refill.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Second.
Other, another.
Next.

There.

Or, either.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Success, achievement.

We.
(rustic form) I.

Or.

Ahead, in front of, before; in future.

Each, every.
Each one, everybody.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(genitive case of sab) Of everyone.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

On all sides, all around, everywhere.

Because, since.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To speak, to utter, to pronounce.
To bid.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Two, 2.

Special, specific, particular, distinctive, characteristic, typical.

Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All ; whole, entire, complete.

Life, animation, existence.

Interrogative pronominal adverb : Where ?

To can, to be able to.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

By, through, through the medium of, through the agency of, by means of, with.

(Causative of samajhnā) To persuade, explain.

Yād and pyār: remembrance and love, remembrance and affection.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Here, hither, in/at this place.

'not one'. Many, several, various, much, abundant.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

If, if so be, in case, in the event of.

Today.

Memory, remembrance.
Books of traditional code of Hindu law.

Experience.

interrogative pronoun. Who

That is, that is to say, namely (viz.).

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Continue.

To, upto, till, until, by.

Emphatic form of yah: this very.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

For, for the sake of.

A matter, topic, subject, concern, fact, thing.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The soul, the spirit, the self.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

As much as this, this much; so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

To (treat as one's) own.
To adopt.
To appropriate.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Always, perpetually, continually, ever.

Say.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To take.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)