गुरुवार 10 दिसंबर 1992 की अव्यक्त मुरली

Ancestor(s).

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

Thread.

Trunk (of a tree).

A chain, shackle.

Accomplishment, discharge or completion of one's duty, obligations, responsibilities.

Abode of Sorrow.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

Alert.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

According to rule, agreeably to prescribed law.

Invention.

Leaf (of a tree).
Playing card.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Line of a family, pedigree, genealogy, genealogical tree.

Father.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Who considers himself the soul.

Who makes happiness.

To get stuck up, to be held up.

Balance.

Miss.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Relation, relationship, affinity, connection.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.

The police (force).

Money-lending business, banking.

Follow.

A money-lender, private banker, rich man, man of means.

Attachment, love, affection.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

Dearest.

Military.

Spiritual love. It is a love based on considering oneself as the soul. It is therefore an unlimited love, out of the ordinary. Even a purely platonic love or a deep friendship is a bodily love if one does not consider oneself as the soul.

Condition of being loved, state of being loved.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Indirect.

Dwelling-place, place of residence.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

The condition of being master, lord, owner.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Spiritual.
Pertaining to self: the soul.

Occupation.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

Finger, finger's breadth.

Composition, artistic creation; structure.
(Bābā) Creation.

High, lofty, tall, raised, elevated, exalted, eminent.

Half.

Tree, shrub.

Below, under, beneath, at the bottom, down, below.

An angel, a divine messenger.

Interruption, interference, meddling, obstacle, disturbance.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Commotion, hustle.
Agitation, movement.

Temple.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

A year.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Interest.

Who possesses power or strength, powerful, strong.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Expenditure, expense, cost, outlay.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

To follow the Father (there is no article in hindi).

Novelty, newness, freshness.

100 lākh, 10 000 000.

Real life.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Conference.

(One) who has a body, embodied, incarnate. (describes human beings)

Duty, obligation.

Restlessness, anxiety.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Extra.

The Giver of Happiness.

Rope, cord, string.
Reins.
Control.
A tie, bond.

News; information.

To go up, to ascend, to climb, to rise, to increase.

Later, subsequently.

Svabhāv and sanskār, nature and character traits.

Circumstance(s).
(Bābā) External situation, external condition.

Message.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Lucky.

Cool, cold, frigid.
Without passion, calm.

Subtle.

Disturbance, interruption of peace, conflict.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Exhibition.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Body.

Fine, subtle, thin.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Other, another, different; separate.

To disappear, to be destroyed.

A god, deity, divine being. (does not apply to God)

Merciful.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Weak, feeble, ineffectual.

Natural.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Blessing.

The inheritance. What our father leaves behind after he leaves.

Responsibility, obligation.

Restless, agitated, unquiet, disturbed, perturbed.

A large concourse of people for religious or commercial purposes, a fair.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

On, upon, above, upward, over.

To fly.
To fade, to get dim, to vanish.
To explode.

Confidence, faith, certainty.

Obedient.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

'which is subject only to its own rule'. Independent, free, autonomous.

A suffix denoting one who sits.

Way.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Fail.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Situated, located, placed.
Circumstanced.

Foot, leg.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Pity, mercy, compassion.

Hospital.

To forget.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Night and day.
Continually.

Control.

Love, affection, amour, amorous relationship.

After.

Immovable, immobile, stationary, motionless, still, firm.

Foundation.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Necessity, need, requirement.

Burden, load.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Prayer.
Blessing.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Sight, view, vision, glance.
(Bābā) Vision, look.

Fire, the god of fire, appetite, digestive faculty.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Attracted, charmed, allured.

Body.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Ordinary, simple, common, commonplace, usual, moderate.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Incorporeal, bodiless, unembodied.

Father, procreator, progenitor.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Group.

Food, victuals, dish of food, meal.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Spiritual.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Foreign, alien, exotic.
A foreigner, foreign national.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Intoxication, drunkenness.

Light.
(Bābā) Electricity.

Patient endurance, forbearance, tolerance.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Brother and sister.

Destination, stage, storey.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Alone, by or within one's ownself; automatically.

To cause to be given, to cause to be handed over.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

'not so', Do not believe.

Right.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Time.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Helper, supporter, assistant.

Student.

Similar, identical, equal to the Father.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Deprived.
Cheated, deceived, tricked.

A day.
Everyday, daily.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Closed, shut, locked, locked up.
Stopped, discontinued.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

(superlative) Of all, the most.

Born, created, begotten, produced, earned.
Income, gain, production.

Direct.

The atmosphere.

Anything, whatsoever, anything at all.

Secular, earthly, worldly, mundane.

Brother.

Mistake, error, fault.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Double.

To raise your hand.

Opinion, view. Doctrine (which contains the author's opinions).

Conquest, victory, triumph.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Indestructible, imperishable, everlasting, immortal, entire.

Limitless, unlimited, unbounded.

Order.

Labour, hard work, toil.
Industry, application.
Exercise.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To increase, to multiply, to grow, to progress, to advance.

Happy, pleased.
Good.

Attention.

Connection.

Treasure.
Treasury, repository.

Middle, centre.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Towards.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Ended, completed, concluded.

Present, existing; current.
The present.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

King, ruler, governor, one who has the right to rule.

Change.

Check.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Wish, desire, will.

'who has, carries, or supports the service'. Server, servant.

To fill, to refill.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To put in, to pour, to drop, to thrust.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Joy, delight, happiness.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Foreign country.

Success, achievement.

Study, education, learning.

Knowledgeful.

Father.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

List.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Title.

Wealth, riches, money.

Position, situation, state, condition, stage, phase.

Or.
That is.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

In front of, ahead of, before.

Master.

King, monarch, prince.

Place, spot, site.

Light, cheap, thin, faint.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To sing, to chant.
A song.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To teach, to instruct, to educate.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Short term.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Memory, remembrance.
Books of traditional code of Hindu law.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

In place of, in lieu of, instead of.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Connection, relationship.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Centre.

Satisfied, gratified, content.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

All, the whole, whole, entire, complete, universal.

Difficult, hard, intricate.
Difficulty, hardship.

(emphatic form of vah) That very, that very one.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Interrogative adjective and pronoun : which.

(One) who practices yōg.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Why.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Second.

Towards.

To hear, to listen, to pay heed.
Hearing, audition.

Side, direction.
Towards.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Confluence, union, meeting.

Programme.
(Bābā) Event.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Who possesses all powers, omnipotent, all-powerful, almighty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Small, little, short, young, petty, subordinate, junior, insignificant.

To sleep.

The world, universe.

Practical.

Courage, boldness.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

A little, some, meagre, scanty.
Short.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Fortune, fate, luck, destiny.

Remembrance, recollection, memory.

Ahead, in front of, before; in future.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Last.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Several, sundry, divers, some, some few.

Picture, painting, illustration, figure, photo.

(Causative of samajhnā) To persuade, explain.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Idol, statue, image.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Congratulations. Best wishes.

To make stay, to make remain.

Step, pace, footstep.

Sometime, ever.

Or, either.

I. (personal pronoun)

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Got, obtained; procured, acquired.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Number.

On, upon.
Above.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Or.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

The best, good, excellent, superior.

Then, at that time, afterwards, thereupon, therefore, hence.

Manner, way.

Whole, entire, complete, perfect.

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

With, together, along with.
Company, association.

Anyone, someone, any.

Kingdom, rule, reign, polity, the state.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Aspiration, gusto, zeal.

Interrogative adverb: When? At what time ?

To think, to reflect, to ponder over, to consider.

Equal, equivalent, similar, alike, identical, tantamount.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Genitive case of vah : of him, of her, of that, his, her.

Colleague, co-worker.
Co-operating.
Co-operative.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

sab + kō : everything, everyone.

Result.

We.
(rustic form) I.

(The) others.

Interrogative pronominal adverb : Where ?

Useless, fruitless, futile, ineffective, unprofitable.

To cause to hear, to relate, to read out, to recite, to pronounce.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In, inside, within.

By, through, through the medium of, through the agency of, by means of, with.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Because, since.

To leave.
To abandon.
To release.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

All ; whole, entire, complete.

Certainly, undoubtedly, positively, without fail.

To, upto, till, until, by.

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

'not one'. Many, several, various, much, abundant.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To (treat as one's) own.
To adopt.
To appropriate.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Special, specific, particular, distinctive, characteristic, typical.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

As much as, as many, how much, however much.

Knowledge directly taught by God.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

On all sides, all around, everywhere.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Where, wherever.

As much as this, this much; so much, so many.

To can, to be able to.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

If, if so be, in case, in the event of.

Emphatic form of yah: this very.

Life, animation, existence.

Each, every.
Each one, everybody.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Experience.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Relative pronoun) When.

interrogative pronoun. Who

The soul, the spirit, the self.

Continue.

That is, that is to say, namely (viz.).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Two, 2.

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

For, for the sake of.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Second.
Other, another.
Next.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

On this account, for this reason, hence, therefore.

Always, perpetually, continually, ever.

Father.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To know, to become aware of, to perceive.

To understand.

Today.

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Say.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

To give.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)