बुधवार 31 दिसंबर 1997 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To come.

The letter K of our alphabet (used as an initial in acronyms).

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Such, of this type.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Good.
Well.
All right, well done.
So long.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

The soul, the spirit, the self.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Many, much.
Very.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Year.

To give.

Now.

To remain, to stay.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

To take.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

That (to report indirect speech, example he says that).

Group.

I. (personal pronoun)

Congratulations. Best wishes.

Successful, effective, fruitful.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Say.

A postposition denoting the subject (ergative case that is to say with a past participle).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Double.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

All ; whole, entire, complete.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Emphatic particle with a sense of exclusion : only.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Or, either.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Or.

Promise, commitment.

Youth.

To go, to depart, to lose, to flow.

Always, perpetually, continually, ever.

The world, universe.

Today.

Heart, courage, spirit, will.

By, through, through the medium of, through the agency of, by means of, with.

A bouquet.

We.
(rustic form) I.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To understand.

Father.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Country, land, native home, region, space.

(Relative pronoun) When.

For, for the sake of.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Some, any, someone, anyone.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Foreign country.

Special, specific, particular, distinctive, characteristic, typical.

Ahead, in front of, before; in future.

Courage, boldness.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Near (in place or time), beside, proximate, close by, at hand.

Establishment.
(in particular) The establishment of the new world.

Brother.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Seed, kernel. Source, origin, primary cause.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Gift.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Because, since.

To turn.
To wander, to ramble, to walk about, to go round.

Photo, photograph.

Kingdom, rule, reign, polity, the state.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

To hear, to listen, to pay heed.
Hearing, audition.

'not so', Do not believe.

Experience.

Congratulations, felicitations, greetings.

A matter, topic, subject, concern, fact, thing.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Continue.

Wealth, riches, money.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Foreigner.

To raise your hand.

Life, animation, existence.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Joy, delight, happiness.

Why.

Family, household.

Then, again, afterwards, thereafter, in future, a second time.

Plan.

(Causative of samajhnā) To persuade, explain.

Success, achievement.

Second.

Memory, remembrance.
Books of traditional code of Hindu law.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Enthusiasm, zeal.

Remembrance, recollection, memory.

That is, that is to say, namely (viz.).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Ceremony.

Delhi (the capital of India).
Threshold.

Two, 2.

File.

Final.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Difficult, hard, intricate.
Difficulty, hardship.

New Year.

Address, whereabouts, information, knowledge.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

(genitive case of sab) Of everyone.

Colleague, co-worker.
Co-operating.
Co-operative.

Silver.

Stamp.

Enthusiasm, zeal.

Useless, fruitless, futile, ineffective, unprofitable.

Immovable, immobile, stationary, motionless, still, firm.

Right, authority, command, possession, occupation, entitlement.

Etcetera.
Beginning.
Early, initial, primordial.

Indestructible, imperishable, everlasting, immortal, entire.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Female cat, cat (in general).

On all sides, all around, everywhere.

Rat, mouse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Follow.

Knowledge directly taught by God.

Each, every.
Each one, everybody.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

Where, wherever.

Credit account, deposit account, accumulation account.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To know, to become aware of, to perceive.

Flag, banner, standard, ensign.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In front of, ahead of, before.

Anyone, someone, any.

The aim, object, objective, target, goal.
Indicated, implied.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Low.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

True, genuine, real.
Truthful, sincere, loyal, faithful.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The best, good, excellent, superior.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

Aspiration, gusto, zeal.

Foreign, alien, exotic.
A foreigner, foreign national.

Emphatic form of yah: this very.

If, if so be, in case, in the event of.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

The whole, complete, undivided, indivisible.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Short term.

Immortal, eternal, undying.
A god, deity.

'not one'. Many, several, various, much, abundant.

Other, another, different; separate.

To (treat as one's) own.
To adopt.
To appropriate.

Impossible.
Inconceivable; improbable.

Firm, irrevocable, resolute, unwavering, steadfast.

(The) others.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Spotless, clean, flawless, blemishless, speckless, unspecked.

Future, coming.
Destiny, future.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Chance.

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

Small, little, short, young, petty, subordinate, junior, insignificant.

To cause to be given, to cause to be handed over.

Example.

Eye.

Foreign.
Abroad.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Government.

A rose.

To laugh, to deride, to ridicule, to joke.

Head.

To shake, to jolt.
To swing.

Diamond.

Clever, wise, intelligent, careful.

Inventor.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

As much as, as many, how much, however much.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Several, sundry, divers, some, some few.

Welfare.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Interrogative adjective and pronoun : which.

After.

Towards.

Treasure.
Treasury, repository.

Standing, erect, upright, straight, vertical, steep, stationary.

Bank, shore, edge, border, verge.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Anything, whatsoever, anything at all.

A tribe, community, sect.
A family, house, lineage.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Secular, earthly, worldly, mundane.

Lottery.

Mother.

Mental, born of the mind.
Mentally, through the mind.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Miss.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Written in advance, fixed, predestined.

Separate(d), staying away (from a joint family), unique, novel, distinct.

The letter P of our alphabet; used for acronyms.

A quadrillion times (1,000,000,000,000,000 times).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To pass.

Powerful.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

King, ruler, governor, one who has the right to rule.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Cooperation, collaboration.

Branch.
Division, section, sect, school.
Tributary.

To can, to be able to.

Connection, relationship.

Sample, specimen, example.

Body.

With, together, along with.
Company, association.

a present, gift.

Tiger, lion.
A lion of a man, a brave man.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

Breath, respiration.

Trunk (of a tree).

To raise.
To get up.
To be rented out.
To pass away, to expire.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Variety.

Heir, successor, legatee.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(One) who practices yōg.

All of a sudden, suddenly, unexpectedly.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Agra (a city in Uttar Pradesh, India).

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

Nowadays, these days.

Cupboard, wardrobe, bookcase.

Almighty government.

'1 billion or 100 billion', innumerable, incalculable.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Not manifest, not apparent, imperceptible, indistinct.

Award.

Out, outside, exterior, beyond, away.
A foreign land.

Struck.
O'clock.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Closed, shut, locked, locked up.
Stopped, discontinued.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Similar, identical, equal to the Father.

'Without understanding'. Unintelligent, stupid.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Gentle, noble, good.
Well-being; good.

To fill, to refill.

Speech, address.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Future; what has yet to be, what will be, the future.

Fear, apprehension, alarm, terror, dread.
Danger.

The innocent Lord, an epithet of Śiv (God).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Check.

Checking.

Conference.

Connection.

To put in, to pour, to drop, to thrust.

Maid (female servant).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To seek, search for.

Dialogue.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Pleasant (to the heart).

Broken-hearted, comfortless; sorely afflicted.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Dress.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Ever-ready.

Fail.

Fast.

Foundation.

To sing, to chant.
A song.

To lose, to waste, to squander.

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

Good morning.

A cow-keeper, chief herdsman, one of the most usual appellations of Kṛiṣhṇa in that form.

Guarantee.

The rose-apple, Eugenia jambos ; Its purple fruits, similar to a small plum, are edible (and have the scent of roses).
A kind of sweetmeat (which has the shape of the fruit jāman).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Yes (polite), Yes Sir, yes Madam.

Harm, loss, damage.

Thousand, 1000.

Who has a hero role or part.

In advance.

At this time, now.

As much as this, this much; so much, so many.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Who makes happiness.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Weakness, feebleness ; deficiency ; debility.

To feed.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Happy, pleased.
Good.

Corner.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Luck.

A man, a human being.

Master.

A large concourse of people for religious or commercial purposes, a fair.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweetmeat, confectionery.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Idol, statue, image.

To dance.
To caper, or frisk about.

Invitation.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Born, created, begotten, produced, earned.
Income, gain, production.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Father, procreator, progenitor.

Power.

Manner, way.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Creator one who makes.

The night.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

(suffix) Having the form of, of the shape of, similar to.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Who possesses power or strength, powerful, strong.

A year.

To be contained, to enter, to fit, to permeate.

Message.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Peace, calmness, quiet, tranquillity, quietude, silence.

Image of success.

Who possesses all powers, omnipotent, all-powerful, almighty.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

See.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

Head.
Top, apex, highest part or point.

Slogan.

Special.

Stage.
(Bābā) State, condition.

Founder, establisher, creator.

Position, situation, state, condition, stage, phase.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Student.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To, upto, till, until, by.

Clapping the hands.

Body, mind and money.

Pity, compassion, mercy.

And.
So.

The.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Transfer.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Complaint, twitting, reproach.

Unity.

Genitive case of vah : of him, of her, of that, his, her.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Answer, reply.
North.
Later.

Through speech.

(emphatic form of vah) That very, that very one.

Deprived.
Cheated, deceived, tricked.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Farewell, sending off, departure.
Present made at the time of departure.

(One) who transforms or changes the world.

War.

Way.

To remind.

Yād and pyār: remembrance and love, remembrance and affection.

Responsibility, obligation.