रविवार 18 जनवरी 1998 की अव्यक्त मुरली

(Attitude of) renunciation, detachment (from worldly affairs).

Free from attachment.

File.

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

Attachment, love, affection.

Detached.
A recluse, one who is not attached to worldly affairs.

Cabin.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

According to usage, according to law.

Half past two.

Daughter and mother.

Teacher, instructor.

Detached, disinterested.
Close to Rām, close to God.

Chariot, vehicle (of a god).

Date.

Just for show, just for show off.

Here, hither, on this side, this way.

Pearl.

To fix.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

A broom, a besom.

Cloth(es), textile, fibre, raiment.

Silver.

Prayer.
Blessing.

Gujarat, state of India.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Commander.

Right hand. One who is a helpful member.

There, thither, on that side, that way, away.

Mark.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Happiness Maker.

Order.

Protection, shelter, patronage.

Military.

To pass with honour.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Conversation of the soul with the soul or the supreme Soul.

A chain, shackle.

Complaint, twitting, reproach.

Special.

Limitless, unlimited, unbounded.

Candidate.

Centre.

A date.
An appointed day.
History.

Wealth, riches, money.

A rupee; money, wealth.

To make stay, to make remain.

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Gift.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

King, monarch, prince.

Group.

Speed, pace.

Immortal, eternal, undying.
A god, deity.

Subtle.

Ever-ready.

To lose, to squander.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Love, affection, fondness.

Happiness, pleasure, comfort, felicity, contentment.

Homeland, native country.

To change, to modify, to transform.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

To raise your hand.

Sea, ocean (huge expanse of water of which we cannot see the end).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Character.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

The innocent Lord, an epithet of Śiv (God).

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Will.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Final.

Use.

Carefree emperor.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Black, dark.
Lord Kr̥iṣhṇa.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To emerge.

House, residence, abode, habitation, dwelling, home.

To be contained, to enter, to fit, to permeate.

Great king, supreme power, sovereign, emperor.

To fix a date (in Hindi the object is placed before the verb).

Hand.

To add.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Body.

Interrogative adverb: When? At what time ?

Fine, subtle, thin.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Rest, comfort, relief.

Paper.

Past.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Body.

Out, outside, exterior, beyond, away.
A foreign land.

Life.

Low.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Cost, price, worth, value.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

To fly.
To fade, to get dim, to vanish.
To explode.

Love, affection.
Oil, oily substance.

To be seen, to appear, to seem.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

World.

To follow the Father (there is no article in hindi).

Image of success.

Wish, desire, will.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Labour, hard work, toil.
Industry, application.
Exercise.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Single, lonely, lonesome, solitary.

Maid (female servant).

Problem.

Struck.
O'clock.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Month.

Meat, flesh.

Amusement, entertainment, recreation.

Worry, anxiety, care, concern.

A lover.
Loving, affectionate.

To merge.

Year.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Experienced, veteran, seasoned.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Everything, all.

Creator one who makes.

Difficult, hard, intricate.
Difficulty, hardship.

Mirror, looking glass.

Duty.

Breath, respiration.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Circumstance.

To train, to teach, to instruct, to school.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

A certificate.

The Father says.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Day.

A bit, a little.

Majority.

Sweet, pleasant.
Sweetmeat, jaggery.

Permission.
Leave, holiday, furlough.

Responsibility, obligation.

To be tied; to be fastened; to be bound; to be restricted.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To free.

Entirety, completeness; perfection.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Brother and sister.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Picture, painting, illustration, figure, photo.

End.

War, warfare, battle, fight, fighting, combat, hostilities.

Gold, an excellent thing.

Helper, supporter, assistant.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Priceless, invaluable.

Wait.

Habit.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Etcetera.
Beginning.
Early, initial, primordial.

Extra.

To feed.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Teacher.

Direct.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Capable, competent.
Powerful.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Mental, born of the mind.
Mentally, through the mind.

Enthusiasm, zeal.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The neck, the front part of the neck, throat, gullet.
Voice.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Silence.

Heart, courage, spirit, will.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

With, together with, along with, accompanied by.

(superlative) Of all, the most.

Number.

Foreigner.

A year.

To leave.
To abandon.
To release.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hurry, haste.
Quickly, urgently, immediately.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Question.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Supreme Soul : Śiv and not Brahmā.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Pleasure, relish, savour, taste, flavour, fun, jollity.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Holy, sacred, pure.

Natural.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Speech, voice.
Saraswati : the goddess of speech.

Father.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Composition, artistic creation; structure.
(Bābā) Creation.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To increase, to multiply, to grow, to progress, to advance.

Change.

Check.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Love, affection, amour, amorous relationship.

Balance.

Happy, pleased.
Good.

Time.

Idol, statue, image.

A thin cake of meal fried in ghī or oil.

'who has, carries, or supports the service'. Server, servant.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Follow.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Foreign country.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The bestower of blessing, the one who grants a favor, a wish.

Congratulations. Best wishes.

To pass.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Immovable, immobile, stationary, motionless, still, firm.

Several, sundry, divers, some, some few.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Bank, shore, edge, border, verge.

Who makes happiness.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Return.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A quadrillion times (1,000,000,000,000,000 times).

Equal, equivalent, similar, alike, identical, tantamount.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Night.

Attracted, charmed, allured.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Foreign, alien, exotic.
A foreigner, foreign national.

Collected, gathered.
Together, in one lot.

Similar, identical, equal to the Father.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Light, cheap, thin, faint.

Known.
Evident, apparent.

To shake, to jolt.
To swing.

Short term.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ended, completed, concluded.

Zone.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Towards.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Message.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Establishment.
(in particular) The establishment of the new world.

Successful, effective, fruitful.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(suffix) Having the form of, of the shape of, similar to.

Except, but, with the exception (of).

In order, orderly.
According to his rank, his position.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Busy.

To think, to reflect, to ponder over, to consider.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

With, together, along with.
Company, association.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Enthusiasm, zeal.

Programme.
(Bābā) Event.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Confidence, faith, certainty.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(genitive case of sab) Of everyone.

See.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

There.

To fill, to refill.

Word, term, sound.

According to, in conformity with.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Where, wherever.

Double.

Second.

To hear, to listen, to pay heed.
Hearing, audition.

At this time, now.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Notwithstanding, even then, in spite of that.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Two, 2.

Near (in place or time), beside, proximate, close by, at hand.

Number one.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The world, universe.

To be born.

Place, spot, site.

To forget.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

You (between equals).

Chance.

Time, occasion.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Meeting, union, contact.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To, upto, till, until, by.

A little, some, meagre, scanty.
Short.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Country, land, native home, region, space.

I. (personal pronoun)

On, upon, above, upward, over.

'not so', Do not believe.

Birth, origin, genesis.
Life, existence.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Joyous, delighted, cheerful.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

On all sides, all around, everywhere.

Ordinary, simple, common, commonplace, usual, moderate.

Remembrance, recollection, memory.

Manner, way.

Whole, entire, complete, perfect.

A postposition denoting the subject (ergative case that is to say with a past participle).

To enquire, to ask, to investigate, to interrogate, to question.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Aspiration, gusto, zeal.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

To reach, to arrive.

Result.

Life, animation, existence.

(The) others.

Interrogative pronominal adverb : Where ?

Right, correct, exact, proper, true.
All right; precisely, accurately.

Master.

To sleep.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

In, inside, within.

To sing, to chant.
A song.

Ahead, in front of, before; in future.

Each, every.
Each one, everybody.

Today.

Yād and pyār: remembrance and love, remembrance and affection.

Or, either.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Sometime, ever.

Here, hither, in/at this place.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Success, achievement.

We.
(rustic form) I.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Anyone, someone, any.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic form of yah: this very.

Knowledge directly taught by God.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Memory, remembrance.
Books of traditional code of Hindu law.

As much as this, this much; so much, so many.

Interrogative adjective and pronoun : which.

All, the whole, whole, entire, complete, universal.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Many, much.
Very.

As much as, as many, how much, however much.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Then, again, afterwards, thereafter, in future, a second time.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not one'. Many, several, various, much, abundant.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

For, for the sake of.

To turn.
To wander, to ramble, to walk about, to go round.

Experience.

All ; whole, entire, complete.

To can, to be able to.

Because, since.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To (treat as one's) own.
To adopt.
To appropriate.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

To know, to become aware of, to perceive.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Relative pronoun) When.

If, if so be, in case, in the event of.

To cause to hear, to relate, to read out, to recite, to pronounce.

interrogative pronoun. Who

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Continue.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A matter, topic, subject, concern, fact, thing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take.

On this account, for this reason, hence, therefore.

The best, good, excellent, superior.

Father.

The soul, the spirit, the self.

Say.

Or.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Always, perpetually, continually, ever.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

That is, that is to say, namely (viz.).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

That (to report indirect speech, example he says that).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)