Avyakt murli for Sunday 18 January 1998

वैराग्य vairāgya (7.96)

(Attitude of) renunciation, detachment (from worldly affairs).

लगाव मुक्त lagāv mukt (7.80)

Free from attachment.

file (7.51)

File.

हिरना hirnā (6.94)

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

लगाव lagāv (6.41)

Attachment, love, affection.

वैरागी vairāgī (6.11)

Detached.
A recluse, one who is not attached to worldly affairs.

jubilee (5.93)

cabin (5.57)

Cabin.

ढेर ḍhēr (5.42)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

डुबकी ḍubkī (5.29)

कुर्बान kurbān (5.26)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

मर्यादा-पूर्वक maryādā-pūrvak (5.18)

According to usage, according to law.

चक्रवर्ती chakravartī (5.01)

सूझना sūjhnā (4.98)

कन्या-माता kanyā-mātā (4.86)

Daughter and mother.

अढ़ाई बजे aṛhāī bajē (4.86)

Half past two.

शिक्षक śhikṣhak (4.84)

Teacher, instructor.

उपराम uprām (4.64)

Detached, disinterested.
Close to Rām, close to God.

रथ rath (4.45)

Chariot, vehicle (of a god).

date (4.24)

Date.

इधर idhar (4.10)

Here, hither, on this side, this way.

दिखावा-मात्र dikhāvā-mātr (4.10)

Just for show, just for show off.

function (4.09)

मोती mōtī (4.05)

Pearl.

fix (4.05)

To fix.

state (4.01)

automatic (3.98)

मुक्त mukt (3.98)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

diamond jubilee (3.97)

झाड़ू jhāṛū (3.90)

A broom, a besom.

वस्त्र vastra (3.86)

Cloth(es), textile, fibre, raiment.

silver (3.83)

Silver.

दुआ duā (3.81)

Prayer.
Blessing.

गुजरात gujarāt (3.78)

Gujarat, state of India.

सकाश sakāśh (3.76)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

commander (3.75)

Commander.

right hand (3.71)

Right hand. One who is a helpful member.

उधर udhar (3.62)

There, thither, on that side, that way, away.

mark (3.61)

Mark.

मोटा mōṭā (3.58)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

सुख कर्ता sukh kartā (3.51)

Happiness Maker.

order (3.50)

Order.

छत्रछाया chhatrachhāyā (3.47)

Protection, shelter, patronage.

department (3.45)

military (3.42)

Military.

pass with honour (3.38)

To pass with honour.

भव bhav (3.37)

भव bhav (3.37)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

मौज mauj (3.36)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

सफाई saphāī (3.34)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

लगभग lagbhag (3.34)

रूहरिहान rūhrihān (3.28)

Conversation of the soul with the soul or the supreme Soul.

हिलना hilnā (3.28)

जंजीर jañjīr (3.27)

A chain, shackle.

प्रभावित prabhāvit (3.24)

उल्हना ulhanā (3.19)

Complaint, twitting, reproach.

special (3.17)

Special.

बेहद का bēhad kā (3.16)

Limitless, unlimited, unbounded.

उम्मीदवार ummīdvār (3.15)

Candidate.

centre (3.15)

Centre.

के बाहर kēbāhar (3.14)

तारीख tārīkh (3.14)

A date.
An appointed day.
History.

धन dhan (3.13)

Wealth, riches, money.

रूपया rūpayā (3.08)

A rupee; money, wealth.

रहाना rahānā (2.91)

To make stay, to make remain.

थाली thālī (2.90)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

बेहद bēhad (2.89)

Limitless, unlimited, unbounded.
Excessive, too, too much.

gift (2.86)

Gift.

युग yug (2.83)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

जहान jahān (2.82)

जगह jagah (2.81)

राजा rājā (2.80)

King, monarch, prince.

group (2.78)

Group.

रफ्तार raphtār (2.76)

Speed, pace.

पहाड़ pahāṛ (2.75)

अमर amar (2.67)

Immortal, eternal, undying.
A god, deity.

सूक्ष्म sūkṣhma (2.65)

Subtle.

ever ready (2.64)

Ever-ready.

खोना khōnā (2.64)

To lose, to squander.

तोड़ tōṛ (2.63)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

और कुछ aur kuchh (2.58)

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

सुख sukh (2.56)

Happiness, pleasure, comfort, felicity, contentment.

वतन vatan (2.54)

Homeland, native country.

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

बदलाना badlānā (2.53)

To change, to modify, to transform.

सागर sāgar (2.51)

Sea, ocean (huge expanse of water of which we cannot see the end).

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

ब्रह्मा brahmā (2.49)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

मायाजीत māyājīt (2.44)

चरित्र charitra (2.44)

Character.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

वृत्ति vr̥itti (2.42)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

golden jubilee (2.42)

गोपी, गोपिका gōpī, gōpikā (2.40)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

डूबना ḍūbnā (2.40)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

भोलानाथ bhōlānāth (2.40)

The innocent Lord, an epithet of Śiv (God).

will (2.38)

Will.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

machinery (2.36)

final (2.36)

Final.

use (2.34)

Use.

बेफिक्र बादशाह bēphikr bādśhāh (2.34)

Carefree emperor.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

जन्म लेना janma lēnā (2.27)

लिखाना likhānā (2.27)

रचना rachnā (2.26)

लिखना likhnā (2.26)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

emerge (2.25)

To emerge.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

समाना samānā (2.21)

To be contained, to enter, to fit, to permeate.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

जिज्ञासु jigyāsu (2.21)

date fix (2.18)

To fix a date (in Hindi the object is placed before the verb).

जान jān (2.15)

hand (2.15)

Hand.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

add (2.14)

To add.

देह dēh (2.14)

Body.

कब kab (2.13)

Interrogative adverb: When? At what time ?

महीन mahīn (2.12)

Fine, subtle, thin.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

स्वउन्नति svaunnati (2.11)

पत्र patra (2.11)

आराम ārām (2.09)

Rest, comfort, relief.

काग़ज़ kāġaz (2.08)

Paper.

past (2.08)

Past.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

तन tan (2.06)

Body.

बाहर bāhar (2.05)

Out, outside, exterior, beyond, away.
A foreign land.

life (2.04)

Life.

low (2.03)

Low.

मूल्य mūlya (2.02)

Cost, price, worth, value.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

उड़ना uṛnā (1.98)

To fly.
To fade, to get dim, to vanish.
To explode.

स्नेह snēh (1.98)

Love, affection.
Oil, oily substance.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

रत्न ratna (1.98)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

world (1.96)

World.

follow father (1.95)

To follow the Father (there is no article in hindi).

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

इच्छा ichchhā (1.94)

Wish, desire, will.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

मेहनत mēhnat (1.91)

Labour, hard work, toil.
Industry, application.
Exercise.

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

दासी dāsī (1.89)

Maid (female servant).

समस्या samasyā (1.86)

Problem.

बजा bajā (1.86)

Struck.
O'clock.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

मास mās (1.85)

Month.

उत्सव utsav (1.85)

मांस māns (1.85)

Meat, flesh.

बजना bajnā (1.84)

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

स्नेही snēhī (1.81)

A lover.
Loving, affectionate.

पकड़ना pakaṛnā (1.80)

merge (1.80)

To merge.

वर्ष varṣh (1.80)

Year.

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

अनुभवी anubhavī (1.78)

Experienced, veteran, seasoned.

बिना binā (1.77)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सब कुछ sab kuchh (1.77)

Everything, all.

रचता rachtā (1.77)

Creator one who makes.

मुश्किल muśhkil (1.76)

Difficult, hard, intricate.
Difficulty, hardship.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

duty (1.76)

Duty.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

circumstance (1.73)

Circumstance.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

देश-विदेश dēśh-vidēśh (1.72)

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

certificate (1.71)

A certificate.

जीत jīt (1.70)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

मेरेपन mērēpan (1.68)

personal (1.67)

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

दिवस divas (1.66)

Day.

दूसरे तरफ dūsrē taraph (1.66)

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

majority (1.64)

Majority.

प्रतिज्ञा pratigyā (1.64)

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

हे hē (1.62)

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

पालना pālnā (1.61)

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

छुड़ाना chhuṛānā (1.58)

To free.

गलना galnā (1.58)

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

भूल जाना bhūl jānā (1.57)

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

व्यक्त vyakt (1.54)

अन्त ant (1.53)

End.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

दिलाराम dilārām (1.53)

सोना sōnā (1.51)

Gold, an excellent thing.

मददगार madadgār (1.51)

Helper, supporter, assistant.

मनाना manānā (1.51)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

इन्तजार intjār (1.50)

Wait.

लवलीन lavlīn (1.50)

अमूल्य amūlya (1.50)

Priceless, invaluable.

आदत ādat (1.49)

Habit.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

extra (1.48)

Extra.

खिलाना khilānā (1.47)

To feed.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

teacher (1.46)

Teacher.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

direct (1.46)

Direct.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

जीतना jītnā (1.45)

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

साकार, साकारी sākār, sākārī (1.42)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

silence (1.42)

Silence.

उड़ाना uṛānā (1.40)

दिल dil (1.39)

Heart, courage, spirit, will.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सबूत sabūt (1.37)

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सहित sahit (1.37)

With, together with, along with, accompanied by.

सबने sabnē (1.36)

सबसे sabsē (1.36)

(superlative) Of all, the most.

number (1.35)

Number.

foreigner (1.34)

Foreigner.

साल sāl (1.34)

A year.

रखाना rakhānā (1.34)

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

मजबूत majbūt (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

question (1.32)

Question.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

पवित्र pavitr (1.29)

Holy, sacred, pure.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

natural (1.29)

Natural.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

बाबा bābā (1.28)

Father.

एक तरफ ēk taraph (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

बीच-बीच में bīch-bīch mē̃ (1.25)

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

जिस समय jis samay (1.24)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

change (1.23)

Change.

check (1.23)

Check.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

balance (1.22)

Balance.

खुश khuśh (1.22)

Happy, pleased.
Good.

time (1.21)

Time.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

follow (1.20)

Follow.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

विदेश vidēśh (1.19)

Foreign country.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

हार hār (1.16)

हार hār (1.16)

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

pass (1.15)

To pass.

पास pās (1.15)

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

कई kaī (1.14)

Several, sundry, divers, some, some few.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ज़रा zarā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

हारना hārnā (1.11)

निकलना nikalnā (1.09)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

समान samān (1.09)

Equal, equivalent, similar, alike, identical, tantamount.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रात rāt (1.09)

Night.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिन din (1.07)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अति ati (1.05)

हल्का halkā (1.05)

Light, cheap, thin, faint.

वर्णन varṇan (1.03)

सा sā (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

तरह tarah (1.02)

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

अल्पकाल alpkāl (1.00)

Short term.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

zone (0.99)

Zone.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

प्रति prati (0.99)

Towards.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सन्देश sandēśh (0.97)

Message.

इसीलिए isīliē (0.97)

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

तैयार taiyār (0.96)

बसना basnā (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

लगाना lagānā (0.93)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

गायन gāyan (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सबको sabkō (0.90)

sab + kō : everything, everyone.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

busy (0.89)

Busy.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

साथ sāth (0.87)

With, together, along with.
Company, association.

सेवा sēvā (0.87)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उत्साह utsāh (0.87)

Enthusiasm, zeal.

के निमित्त kē nimitt (0.87)

programme (0.86)

Programme.
(Bābā) Event.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

see (0.84)

See.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

लगा lagā (0.83)

वहां vahā̃ (0.83)

There.

भरना bharnā (0.82)

To fill, to refill.

शब्द śhabd (0.82)

Word, term, sound.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुसार anusār (0.82)

According to, in conformity with.

सामने sāmnē (0.82)

जहाँ jahā̃ (0.81)

Where, wherever.

कमाल kamāl (0.81)

double (0.80)

Double.

second (0.80)

Second.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

के साथ kē sāth (0.77)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

दो dō (0.76)

Two, 2.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

number one (0.76)

Number one.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गीत gīt (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विश्व viśhva (0.74)

The world, universe.

जन्मना janamnā (0.73)

To be born.

स्थान sthān (0.73)

Place, spot, site.

भूलना bhūlnā (0.72)

To forget.

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

तुम tum (0.70)

You (between equals).

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तक tak (0.69)

To, upto, till, until, by.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

कार्य kārya (0.68)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

देश dēśh (0.67)

Country, land, native home, region, space.

मैं maĩ (0.67)

I. (personal pronoun)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

सहज sahaj (0.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

याद yād (0.64)

Remembrance, recollection, memory.

प्रकार prakār (0.63)

Manner, way.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

ने nē (0.62)

A postposition denoting the subject (ergative case that is to say with a past participle).

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

लगना lagnā (0.60)

शरीर śharīr (0.57)

Body.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

result (0.56)

Result.

जीवन jīvan (0.56)

Life, animation, existence.

औरों aurō̃ (0.56)

(The) others.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.54)

Master.

सोना sōnā (0.53)

To sleep.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.53)

In, inside, within.

गाना gānā (0.52)

To sing, to chant.
A song.

आगे āgē (0.52)

Ahead, in front of, before; in future.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

बन ban (0.51)

आज āj (0.50)

Today.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

या yā (0.49)

Or, either.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कभी kabhī (0.49)

Sometime, ever.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सफलता saphaltā (0.46)

Success, achievement.

हम ham (0.45)

We.
(rustic form) I.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाना dikhānā (0.45)

कोई भी kōī bhī (0.44)

Anyone, someone, any.

विशेष viśhēṣh (0.44)

Special, specific, particular, distinctive, characteristic, typical.

पाना pānā (0.44)

यही yahī (0.43)

Emphatic form of yah: this very.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बच्चा bachchā (0.42)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

संकल्प saṅkalp (0.37)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बहुत bahut (0.35)

Many, much.
Very.

जितना jitnā (0.34)

As much as, as many, how much, however much.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

उतना utnā (0.32)

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सिर्फ sirph (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.30)

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के लिए kē liē (0.30)

For, for the sake of.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

अनुभव anubhav (0.30)

Experience.

सर्व sarv (0.29)

All ; whole, entire, complete.

हर har (0.28)

her (0.28)

सकना saknā (0.28)

To can, to be able to.

हरना harnā (0.28)

नमस्ते namastē (0.27)

क्योंकि kyōṅki (0.26)

Because, since.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वैसा vaisā (0.25)

जब jab (0.24)

(Relative pronoun) When.

लाना lānā (0.23)

अगर agar (0.23)

If, if so be, in case, in the event of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कौन kaun (0.23)

interrogative pronoun. Who

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दोनों dōnō̃ (0.21)

चलना chalnā (0.21)

Continue.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.19)

To take.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बाप bāp (0.16)

Father.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

कहना kahnā (0.16)

Say.

वा vā (0.15)

Or.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सदा sadā (0.14)

Always, perpetually, continually, ever.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.12)

Some, any, someone, anyone.

समझना samajhnā (0.11)

To understand.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.11)

To give.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पर par (0.08)

Opposite, inimical, other, alien, higher.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.08)

Now.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.04)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)