शनिवार 30 नवंबर 2002 की अव्यक्त मुरली

Messenger of peace.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Earth, soil, clay, dirt, dust.
Mortal remains.

(suffix) (One) who speaks.

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

To remember, to mention (especially the name of God).

To swing, to oscillate, to dangle.

Hard.

Media.

Cow-keeper, cowherd.
ʻa protector of the earth,' A king.
(epithet) The cowherd Kr̤ishṇa.
A proper name (of men).

Restlessness, anxiety.

Family, clan.

Construction, creation, manufacture.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Month.

Coming back, return; refund, reimbursement; giving back.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Exercise.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Enthroned, installed on the throne.

A suffix denoting one who sits.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Made of bliss.
Blissful, blessed; an epithet of the Deity.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Father.

Too late.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

A tribe, community, sect.
A family, house, lineage.

A swing.
A cradle.

To put out, extinguish, allay, quench, relieve, satisfy.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Overbearing influence, sway, commanding or awe-inspiring presence.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Son of Brahmā.

Foreigner.

Merciful.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Attitude of being beyond.

Burden, load.

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

Return journey (towards the incorporeal world of souls).

A year.

To follow the Father (there is no article in hindi).

(interrogative pronoun) What.

Footstep.

Foot, leg.

Head.
Top, apex, highest part or point.

Weariness, fatigue, tiredness; exhaustion.

Relating to the next world.

Board.

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

A quarrel, dispute, altercation, scramble, fray.

Envy.
Emulation, rivalry.
Equality.
Comparison.

Return.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Follow.

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

Royal family.

By.

School, educational institution, college, seminary.

Half a cycle, half a kalpa, 2500 years.

Race.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Government.

Village.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

A small basket (without a lid).

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

To snatch, to grab, to seize.

To quarrel, to altercate, to scramble.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Month.

Meat, flesh.

= kalyāṇkārī, Who brings happiness.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Straight, direct.

Interest.

Late.

To respond.
Response.

Bengal.

Far away land, far away space.

Emperor, king, monarch, sovereign.

To be afraid, be frightened, be daunted, to fear, dread.

Bihar : an eastern state of the Indian Union.

Orissa.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

Right.

Flower.

Human.
A man, human being.
Mankind.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Service, job, employment.

Study, education, learning.

Deprived.
Cheated, deceived, tricked.

Easy.

Corner.

A candle, lamp.

To make stay, to make remain.

Different, separate, apart, distinct.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Title.

Direction.

To lie, to lie down, to repose, to recline.

Teacher.

Delhi (the capital of India).
Threshold.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To wake up, to awaken.

To read, to study, to recite.

City, town.

Body.

The letter P of our alphabet; used for acronyms.

Class.

Spiritual, pertaining to the soul or the Supreme Soul.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

To teach, to instruct, to educate.

Coquetry, airs, feigned air, vanity.
Pride.

Special.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Supreme Soul : Śiv and not Brahmā.

Face, countenance, mask, front.

Establishment.
(in particular) The establishment of the new world.

Card.

Crown, diadem.

Step, pace, footstep.

Total.

Note.

Worry, anxiety, care, concern.

To remind.

A saying, proverb.

Word, term, sound.

Eye.

Year.

List.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To raise your hand.

Group.

Enough, sufficient, adequate.

(emphatic form of vah) That very, that very one.

The inheritance. What our father leaves behind after he leaves.

Heart, courage, spirit, will.

The Father says.

Perception, consciousness, recollection.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Thousand, 1000.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Accounts.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

You (between equals).

Photo, photograph.

Half.

Yes (polite), Yes Sir, yes Madam.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Etcetera.
Beginning.
Early, initial, primordial.

Drill.

Necessity, importance.
Need, requirement.

To shake, to jolt.
To swing.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To free.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

News; information.

To sing, to chant.
A song.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Place, spot, site.

Double.

Fast speed.

Number one.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Centre.

Plan.

Subtle.

A hundred thousand, 100 000.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Sweet, melodious, pleasant, mellifluous.

Except, but, with the exception (of).

Secular, earthly, worldly, mundane.

To stop, to halt, to stay, to stagnate, to stand.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The neck, the front part of the neck, throat, gullet.
Voice.

Welfare.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Confluence, union, meeting.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Programme.
(Bābā) Event.

Army, the military.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Courage, boldness.

Spiritual.
Pertaining to self: the soul.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

An angel, a divine messenger.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Result.

Majority.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Useless, fruitless, futile, ineffective, unprofitable.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Family, household.

Name.

Last.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Kingdom, rule, reign, polity, the state.

Spiritual.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Love, affection, amour, amorous relationship.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Foreign country.

Divided, separated, separate.
Distinct, different, other.

Sight, view, vision, glance.
(Bābā) Vision, look.

Vogue.
Usage, custom.
Conduct.

Congratulations. Best wishes.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Who makes happiness.

A star.
Fortune, fate, destiny.

Prayer.
Blessing.

Happiness, pleasure, comfort, felicity, contentment.

A quadrillion times (1,000,000,000,000,000 times).

The aim, object, objective, target, goal.
Indicated, implied.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Self (myself, himself, itself, &c.).
Own, private, personal.

Country, land, native home, region, space.

To sleep.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

The world, universe.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To increase, to multiply, to grow, to progress, to advance.

Body.

Out, outside, exterior, beyond, away.
A foreign land.

Eye.

Zone.

Present, existing; current.
The present.

The three, all three.

Yes, yea.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Message.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

On all sides, all around, everywhere.

Successful, effective, fruitful.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Service.

Difficult, hard, intricate.
Difficulty, hardship.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

(suffix) Having the form of, of the shape of, similar to.

Success, achievement.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

A little, some, meagre, scanty.
Short.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

A devotee.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Confidence, faith, certainty.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(genitive case of sab) Of everyone.

Hurry, haste.
Quickly, urgently, immediately.

See.

Cooperation, collaboration.

To reach, to arrive.

Intoxication, drunkenness.

Gentle, noble, good.
Well-being; good.

Life, animation, existence.

Speech, voice.
Saraswati : the goddess of speech.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

At this time, now.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To cause to be given, to cause to be handed over.

Notwithstanding, even then, in spite of that.

To think, to reflect, to ponder over, to consider.

Check.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To be born.

Equal, equivalent, similar, alike, identical, tantamount.

Right, authority, command, possession, occupation, entitlement.

In.

Someone else, anyone else.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Necessity, need, requirement.

Foreign, alien, exotic.
A foreigner, foreign national.

Number.

On, upon.
Above.

Memory, remembrance.
Books of traditional code of Hindu law.

Birth, origin, genesis.
Life, existence.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Ordinary, simple, common, commonplace, usual, moderate.

After.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Where, wherever.

Remembrance, recollection, memory.

To, upto, till, until, by.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To hear, to listen, to pay heed.
Hearing, audition.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Connection, relationship.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Sometime, ever.

Colleague, co-worker.
Co-operating.
Co-operative.

Two, 2.

We.
(rustic form) I.

Got, obtained; procured, acquired.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To be contained, to enter, to fit, to permeate.

Second.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Or, either.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

Practical.

(superlative) Of all, the most.

To fill, to refill.

As much as this, this much; so much, so many.

To leave.
To abandon.
To release.

Each, every.
Each one, everybody.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

Stage.
(Bābā) State, condition.

All, the whole, whole, entire, complete, universal.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Happy, pleased.
Good.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To cause to hear, to relate, to read out, to recite, to pronounce.

Ahead, in front of, before; in future.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Small, little, short, young, petty, subordinate, junior, insignificant.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Interrogative adjective and pronoun : which.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Side, direction.
Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Many, much.
Very.

Father.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Love, affection.
Oil, oily substance.

To speak, to utter, to pronounce.
To bid.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Second.
Other, another.
Next.

Special, specific, particular, distinctive, characteristic, typical.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

As much as, as many, how much, however much.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

There.

Because, since.

Manner, way.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Emphatic form of yah: this very.

I. (personal pronoun)

Why.

'not one'. Many, several, various, much, abundant.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Today.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

By, through, through the medium of, through the agency of, by means of, with.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Continue.

If, if so be, in case, in the event of.

interrogative pronoun. Who

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

All ; whole, entire, complete.

For, for the sake of.

On this account, for this reason, hence, therefore.

The soul, the spirit, the self.

To take.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Or.

That is, that is to say, namely (viz.).

Father.

Experience.

Some, any, someone, anyone.

To can, to be able to.

(Relative pronoun) When.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Say.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

To understand.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A matter, topic, subject, concern, fact, thing.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

That (to report indirect speech, example he says that).

Similar to, like, resembling, as, such as.

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)